The Great Judgement is to Cleanse Ourselves of Sexual Immorality


Editorial, Richard Urban Show and audio podcast: “When Did We Visit You While You Were Sick or in Jail?”
January 6th US Capitol False Flag Entrapment Operation Needs to be Investigated

Cheon Seong Geyong 311

You can find money, knowledge and power in the midst of love. The power of love is eternal. Those who know real love do not have to learn anything in the spirit world. (202-86, 1990.5.6)

Cheon Seong Gyeong 1107

Adam and Eve, as firstborn children, had to grow through the stages of formation, growth and completion. This is the way of the Principle. Even within the realm of indirect dominion, human beings must fulfill their portion of responsibility if they are to perfect themselves. It means that until you reach maturity you should never have a love relationship. Before reaching adulthood, Adam and Eve should not have committed themselves in this kind of relationship. That is why a boundary line was set and God told them, “Wait; do not take and eat!” (137-252, 1986.1.3)

Eschatology and Messianic Hope

The Last Judgement

Teachings of Rev. Sun Myung Moon

In the Last Days, evil will be judged everywhere in the world. What is evil? It is living only for oneself, self-centered individualism. The Lord will teach you how to pass the judgment: Live for something bigger than yourself. Living only for yourself will lead to your own destruction. You must live for the public good. In loving your children, you should raise them to be citizens of the Kingdom of Heaven.
    In your personal life, when you take for yourself, that is evil; and when you give to benefit others, that is good. Judgment will be passed according to which side you were leaning each 24-hour day. (17:329, April 16, 1967)
 
We know Jesus to be full of love, but he only appears that way to those living in misery. To those who habitually commit evil and unrighteous acts, he is an unforgiving judge. Jesus was a man of love to fishermen, tax collectors and prostitutes, to the outcast and trampled upon, to those who in humility bared the sorrows of their souls. However, Jesus was the lord of judgment to the officials and Roman soldiers who used their swords against believers who were making sincere efforts to walk the path of righteousness… If Jesus were only love, how could he do the work of judgment that Christians expect him to perform in the Last Days? (14:309, January 10, 1965)
 
What is the meaning of the prophecy that “the heavens will be kindled and dissolved and the elements will melt with fire” (2 Pet. 3.12) in the Last Days? Malachi, prophesying of Jesus to come, spoke of a day burning with the fire of judgment. (Mal. 4.1) Jesus came into the world to cast this judgment, as he said, “For judgment I came into this world.” (John 9.39) Jesus also said, “I came to cast fire upon the earth.” (Luke 12.49) “Fire” here represents the means of the judgment for which Jesus came into the world. Nevertheless, there is no record that in his time Jesus judged the world with literal fire. The verses referring to fire must be symbolic. It is written, “Is not my word like fire, says the Lord?” (Jer. 23.29) Therefore, judgment by fire represents judgment by the Word of God…
    What is the reason that Jesus judges by the Word? Human beings are created through the Word. (John 1.3) God’s ideal of creation was that the first human ancestors fulfill the purpose of the Word by incarnating the Word. Yet they did not keep the Word of God and fell; thus, they failed to fulfill the purpose of the Word. Since then, God has tried to fulfill the purpose of the Word by recreating fallen human beings through the Word. This is the providence of restoration based on truth, the Word as revealed in the Scriptures. It is written, “The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.” (John 1.14) Jesus completely realized the Word. He will come again as the standard of the judgment by the Word and judge the extent to which humanity has fulfilled the purpose of the Word. Judgment in this context contributes to the attainment of the goal of restoration, which is the realization of the purpose of the Word. Hence, in the course of the providence, the Word must be set up as the standard through which judgment can be carried out. Jesus lamented, “I came to cast fire upon the earth; and would that it were already kindled!” (Luke 12.49) As the incarnation of the Word (John 1.14), he was grieved that the people of Israel did not receive the life-giving words which he proclaimed. (Exposition of the Divine Principle, Eschatology 3.2.2)
 
What is the great judgment? It is to purify our entire body, beginning with our eyes, which has inherited Satan’s blood lineage. The great judgment is not to kill Satan. It means to dissolve everything inside us that arose from immoral and unlawful norms, norms contrary to the conscience, norms that Satan has been promoting and that have defiled human history. (378:149-50, May 9, 2002)
 
In the future, there will surely be a new world, founded on the truth. To enter, we must pass through the judgment of truth. Next, we must pass the judgment of character. Unless our character is in alignment with this new world, we could be cast out from the trend of the age. Then, after bringing our character into oneness with the truth, we will pass through a judgment of heart. In the last days, we shall have to pass through the judgments of truth, of character and of heart. (14:179-80, October 3, 1964) 
 
 
 

We Need to Renovate Everything through the New Word of God

Mark 6

35 That evening the disciples came to Jesus and said, “This place is like a desert, and it is already late. 36 Let the crowds leave, so they can go to the farms and villages near here and buy something to eat.”

Richard: We are in a desert without God’s Word of truth, and specifically the New Truth.

Luke 19

11 The crowd was still listening to Jesus as he was getting close to Jerusalem. Many of them thought that God’s kingdom would soon appear, 12 and Jesus told them this story:

A prince once went to a foreign country to be crowned king and then to return. 13 But before leaving, he called in ten servants and gave each of them some money. He told them, “Use this to earn more money until I get back.”

14 But the people of his country hated him, and they sent messengers to the foreign country to say, “We don’t want this man to be our king.”

15 After the prince had been made king, he returned and called in his servants. He asked them how much they had earned with the money they had been given.

16 The first servant came and said, “Sir, with the money you gave me I have earned ten times as much.”

17 “That’s fine, my good servant!” the king said. “Since you have shown that you can be trusted with a small amount, you will be given ten cities to rule.”

18 The second one came and said, “Sir, with the money you gave me, I have earned five times as much.”

19 The king said, “You will be given five cities.”

20 Another servant came and said, “Sir, here is your money. I kept it safe in a handkerchief. 21 You are a hard man, and I was afraid of you. You take what isn’t yours, and you harvest crops you didn’t plant.”

22 “You worthless servant!” the king told him. “You have condemned yourself by what you have just said. You knew that I am a hard man, taking what isn’t mine and harvesting what I’ve not planted. 23 Why didn’t you put my money in the bank? On my return, I could have had the money together with interest.”

24 Then he said to some other servants standing there, “Take the money away from him and give it to the servant who earned ten times as much.”

25 But they said, “Sir, he already has ten times as much!”

26 The king replied, “Those who have something will be given more. But everything will be taken away from those who don’t have anything. 27 Now bring me the enemies who didn’t want me to be their king. Kill them while I watch!”

Richard: We should be actively about God’s work, not just sitting and waiting for the Second Advent, which has actually already occurred.

The Refining Fire

1. Judgment by Fire

Teachings of Rev. Sun Myung Moon

Each of us has many different kinds of thoughts, all varieties. Do you think we can easily negate them all to uphold the standard of absolute faith, love and obedience? Is it easy or difficult? How difficult! Even if we were to die and be reborn one hundred times, it would still be difficult.
     It doesn’t matter how many times we say the words “absolute faith, love and obedience”; we should enter the furnace and have our impurities burned away until there is only pure gold left. (320:235, April 5, 2000)
 
Jesus came into the world to cast this judgment, as he said, “For judgment I came into this world.” (John 9.39) Jesus also said, “I came to cast fire upon the earth.” (Luke 12.49) “Fire” here represents the means of the judgment for which Jesus came into the world. Nevertheless, there is no record that in his time Jesus judged the world with literal fire. The verses referring to fire must be symbolic. It is written, “Is not my word like fire, says the Lord?” (Jer. 23.29) Therefore, judgment by fire represents judgment by the Word of God. (Exposition of the Divine Principle, Eschatology 3.2.2)
 
The words you are familiar with are connected to Satan. Your beliefs and thought processes have not escaped a relationship with Satan. All elements in the satanic world were created from a humanistic perspective, not from God’s perspective. They cannot go beyond Satan’s realm. That is why we need to renovate everything through the new Word of God.
    Once we know God’s Word, can we also live in harmony with the old words and move on with our lives? Absolutely not. We must completely rid ourselves of the old words. We must clean out all our satanic ideas, beliefs and habits. Then, by living according to the Word of God and its absolute standards, we must establish a new tradition. (21:327, January 1, 1969)
 
To acquire true love, you should invest yourself totally. You should be willing to burn your own name, your pictures, even your own clothes.27 (398:328, December 17, 2002)
 
Oh Father! Look upon us with Thy fiery eyes,
and allow not the bitter roots of sin and death to remain deep in our hearts. Look upon us with Thy fiery eyes,
that today we may pull out all the roots of sin and be unified before Thee. (20:10, March 31, 1968)

Father! We pray Thou wilt remove all that is humanistic and private.
Born as descendants of the Fall, we used to wear masks as we saw fit and relied upon our own views.
Purge us of all these elements as we come before Thee. (21:132, November 17, 1968)
 

Since Human Beings Fell, Human Beings Should Do This Work

Joshua 15

45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.

Richard: Here God allotted land for the tribes of Judah.

Jeremiah 5

14 Therefore this is what the Lord God Almighty says:

“Because the people have spoken these words,
    I will make my words in your mouth a fire
    and these people the wood it consumes.
15 People of Israel,” declares the Lord,
    “I am bringing a distant nation against you—
an ancient and enduring nation,
    a people whose language you do not know,
    whose speech you do not understand.
16 Their quivers are like an open grave;
    all of them are mighty warriors.
17 They will devour your harvests and food,
    devour your sons and daughters;
they will devour your flocks and herds,
    devour your vines and fig trees.
With the sword they will destroy
    the fortified cities in which you trust.

Richard: When the people of Israel and Judah turned against God, they were punished. Right now the United States is seeing various killings and atrocities of various kinds happening. We too can cry out to God and repent, for have we not turned far from God as a nation, as a whole?

Let Us Fathom the Heart of Heaven
Rev. Sun Myung Moon
September 13, 1959

Matthew 10:24-39

We are the people who should go before God. We are the sons and daughters of Heaven, part of God’s family, heavenly couples and heavenly brothers and sisters. Yet what is our current situation? We lost our brothers and sisters. We are pitiful people who do not have parents, families, citizens and partners. These are what we must restore. We have to recover them.

When we seek them, we have to do so through our minds. Heaven comes to us through our minds. Heaven knocks on the doors to our minds and enters. For six thousand years of history, Heaven has instilled in us the feeling, “This is not how I should be; I have to escape from this world.” The six- thousand-year history of war is the repetition of fights between those who represent goodness and those who represent evil. Human history has been a history of war.

In the beginning, it may seem that evil people strike and prevail over good people, but when good people are struck, they multiply. When they die, they multiply. The condition in Heaven allows three people to be recovered when one person is struck. For this reason Christianity is struck first in any nation. God’s tactic is to send His beloved sons and daughters to Satan’s world and let them suffer through beatings and death. In exchange for their suffering, He takes back a comparable amount from Satan’s world. Good people never strike first. For the same amount that they are struck, they make a claim from Satan’s world. This is the tactic of Heaven. This is the reason that the history of Christianity until today has been a history of martyrdom and blood.

In history those who strike first always lose. Look at the World Wars. In the First and the Second World Wars, the side that struck first lost. In the third World War, the side which strikes first will also lose. This is why even in an individual’s life, it is said that one should persevere and restrain oneself; those who persevere will be blessed. One is to take the beating and persevere. This is because when you endure, you will rise up one day.

God has been enduring through all manner of grief. Even when He was accused by Satan during the six thousand years, He was not able to alleviate His indignation and sorrow. There will come a time when God will empathize with you and say, “You are also bitter; you must belong to My side.”

For this reason the religious world today tells us to endure. They tell us to believe and persevere. They tell us to be meek, obedient and sacrificial. Why? When we do so, the time will come when we will rise up.

Because Heaven’s tactic is to be hit first before taking things back, Jesus prayed as he was being struck. He did not even want to violate the laws of Satan’s world. If he had considered the people his enemies, he would have been violating the laws of Satan’s world. Such have been God’s tactics.

We have to understand this. You who are here today should understand that each of you is a son or daughter of God and a citizen of the heavenly kingdom. God sought you many times in history. You have to understand that you are members of the family in the heavenly kingdom. Moreover, you have to understand that you are the sons and daughters of God’s direct lineage. We have to become these sons and daughters, members of the heavenly family, people and citizens.

We have not understood God. God of the past, present and future came to us for our own sake, yet we did not know that God came to us with the hope that we would become His true sons and daughters. God is truly miserable. Did you know that God sought you?

Now that we look back, we find that we have a responsibility to our Father. Although God has exerted Himself for six thousand years on earth, has there been a person who can be proud of himself eternally before Satan and not be attacked by Satan’s world? There has not. There has not been a family about whom God could say, “This family is my family,” or a people about whom God could say, “This people is my people,” and whom Satan could not attack. There has not been a land which God could claim, “This is My land.”

This is the situation God is in. Then who should do this work? Since human beings fell, human beings should do this work. We should say, “Father, my home is Your home, and this home never allows Satan in. It will never allow him.” However, is there a home which can make that statement?

The Absolute Being is the Ultimate Goal

Cheon Seong Gyeong 259

Which do you think is easier to
accept: my referring to God as the Par-
ent, or your referring to me as the Parent?
You do not know how much I have suf-
fered. You do not know how many walls
there have been and how complicated it
has been. Until now, myriads of people
have struggled on that path and all have
fallen into the pit. When you joined the
Unification Church and began to under-
stand me from the perspective of theory,
it must have been easy for you to say, “Ah,
he is the True Parent.” Then, which do
you think is greater, the joy I felt when I
realized that God is the True Parent or the
joy you felt when you realized it? I could
utter the word “Father” only after having
gone through life-threatening suffering,
but you were taught everything without
suffering. This is why you can say, “Okay,
I have come to know the True Parents; so
what?” Who would rejoice more? Which
do you think should be greater, the joy I
felt when I met God in the parent-child
relationship or the joy you feel when you
meet me? Although my encounter came
only after suffering, your encounter took
place without suffering, so you should be
more joyful. If I had paid hundreds of
billions of dollars, wouldn’t you be you
happy that you paid nothing? What have
you paid? When you come and listen to
the Principle you can understand every-
thing. So, when you hear “True Parents,”
you merely say “So that’s how it is!” and
understand everything. (116-121, 1981.12.27)

Cheong Seong Gyeong 706

God knows that the way of the Prin-
ciple cannot be walked without loving
one’s enemies. Would God let humanity
perish in the judgment of the Last Days?
No. He is the Parent of humankind. The
so-called judgment by fire spoken of in
Christianity today is not a literal one. (31-
165, 1970.5.24)

Let Us Fathom the Heart of Heaven

Sun Myung Moon
September 13, 1959

Matthew 10:24-39

The title of the sermon I am about to give is “Let Us Fathom the Heart of Heaven.” I will speak briefly upon this topic.

The most lonely person in the world is someone who has no one who recognizes or understands him. There is nothing more lonely and sad than to have no one who understands you. You may think that you fully understand yourself, but if you examine yourself objectively, you probably must admit that you do not.

We all have minds. Our mind is driving us toward a certain direction and toward a greater truth every minute of the day, transcendent of time and space. It is probably difficult to explain why this internal action has not taken root in us, although we sense that it has continued throughout history.

You may want to ask others to understand you and believe in you. You probably cannot deny that all your thoughts and convictions have been for the sake of connecting to a certain reality. If you then ask others to believe in you and trust you, you should ask whether or not you have first gained control over yourself and secured a position that is connected to the great purpose of Heaven. The answer is probably no.

Given this, how can we determine our own value today? We cannot accomplish a great purpose unless we first have the desire to become the subject partner who can move all things. We must examine ourselves as we put this desire into action and criticize ourselves with cold objectivity. If there is a God who seeks to fulfill the purpose of Heaven, then we cannot come before Him proudly without having done these things. Based on our own rational reasoning, we cannot deny that we cannot have pride in front of Heaven.

Who are our faith, desires and ideals for? Although they may seem to be for our own selves, in truth they do not have any relationship with us. Because human beings are in such a sad situation, although we may possess ideals and desires in our hearts, they clash with the sad reality of ourselves. We know through our reading of the Bible that this is why prophets and saints in the past advocated that we seek to embody ideals in our lives and be in harmony with them. They struggled bitterly to realize this goal, yet they could not accomplish it. We are awaiting the day this goal can be reached.

Everything in the universe, including human beings, was created to be in reciprocal relationships. If there is Heaven, then there is also earth. If there is a mind, then there is also a body. When we ponder things from this worldview, we find that if there is a movement of the heart, there must also be some subject partner who can move the mind. Whether you call this absolute being God, the Creator, or a deity is not important. At the very least, no one can deny that such a being must exist. If there is an absolute being, that absolute being has to have some connection to our minds in our daily lives as history flows. This is why human beings are capable of wishing for truer and better things.

Before we criticize or make a judgment based upon some reality, we first have to make some reciprocal condition based upon which to make the comparison. To make a logical argument, we need some basis of assumption first.

For this reason, in order to understand ourselves and explain ourselves fully, we need some reciprocal condition upon which to criticize and judge. This is the absolute being who is the object of worship in our faith. When we enter into a relationship with Him and compare ourselves and evaluate ourselves based on Him, we can understand where we stand. Thus, if we have minds, we have first to feel that there is some absolute being or some subject partner who governs our minds and moves us.

The absolute being is the ultimate goal which religions and philosophies should reach. The countless sages and saints sought longingly for the absolute being with whom they could build an eternal relationship of heart and with whom they could live, on whom they could base all their thoughts, worldviews and ideologies. Such are the numerous people who seek religion. That is what they are looking for.