Gautama, Be Careful All the While!

John 4

32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Has any one brought him food?” 34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? I tell you, lift up your eyes, and see how the fields are already white for harvest. 36 He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.”

Leviticus 25

46 You may bequeath them to your sons after you, to inherit as a possession for ever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness.

Preparation for Eternity

Religions do not expound on the reality of a future life merely as a comfort to the bereaved or as an opiate to the oppressed in this life. rather, the fact of a future life enhances the purpose and sharpens the meaning of earthly existence. how a person lives on earth mainly determines his or her ultimate destiny. a wise person lives in this world with an eye toward eternity.
Indeed, it is generally taught that life in this world is the only chance we have to prepare for life in the next world. the link between deed and retribution is not severed by death; rather we reap in the eternal world the fruits of our actions in this life. Just as importantly, a person’s qualities of character survive death: as a person in this life was hard-working or lazy, generous or miserly, courageous or timid, forgiving or begrudging, so will he or she continue to be in the afterlife.
Therefore, the wise person lives with an eye to eternity by following religious precepts, repenting for mis-deeds, and seeking to clear up all accounts before the day of his death. For one who is prepared, death is not to be feared. but for those who are heedless and do not prepare, death comes suddenly, fearfully and leaving them with regret. as Father Moon teaches, souls in the spirit world breathe the air of love; therefore, unless they have cultivated on earth the capacity for love, they will find the spirit world suffocating. hence, the measure of our future happiness in the eternal world is the ability to love that we cultivate during earthly life.

  1. Live this Short Earthly Life in the Light of Eternity

This world is like a vestibule before the World to
Come; prepare yourself in the vestibule that you
may enter the hall.
Mishnah, Avot 4.21 (Judaism)

The Marrying Maiden:
The superior man understands the transitory
In the light of the eternity of the end. 10
I Ching 54 (Confucianism)

Better is one hour of repentance and good
works in this world than all the life in the world
to come, and better is one hour of calmness of
spirit in the world to come than all the life of
this world.
Mishnah, Avot 4.22 (Judaism)

A rare chance, in the long course of time, is
human birth for a living being; hard are the
consequences of actions; Gautama, be careful
all the while!
Uttaradhyayana Sutra 10.4 (Jainism)

And we see that death comes upon mankind…
nevertheless there was a space granted unto
man in which he might repent; therefore this life
became a probationary state; a time to prepare
to meet God; a time to prepare for that endless
state which has been spoken of by us, which is
after the resurrection of the dead.
Book of Mormon, Alma 12.24 (Latter-day Saints)

If any do wish for the transitory things of life,
We readily grant them such things as We will, to
such persons as We will. But in the end We have
provided hell for them; they will burn therein,
disgraced and rejected. But those who wish for
the things of the hereafter, and strive for them
with all due striving, and have faith—they are
the ones whose striving is acceptable to God.
Qur’an 17.18-19

We are on a market trip to earth:
Whether we fill our baskets or not,
Once the time is up, we go home.
Igbo Song (African Traditional Religions)
As the fallow leaf of the tree falls to the ground,
when its days are gone, even so is the life of men;
Gautama, be careful all the while!

As the dewdrop dangling on the top of a blade
of grass lasts but a short time, even so the life of
men; Gautama, be careful all the while!

A life so fleet, and existence so precarious, wipe
off the sins you ever committed; Gautama, be
careful all the while!
Uttaradhyayana Sutra 10.1-3 (Jainism)

In the evening do not expect [to live till] morn-
ing, and in the morning do not expect evening.
Prepare as long as you are in good health for
sickness, and so long as you are alive for death.
Forty Hadith of an-Nawawi 40 (Islam)

O people! Fear God, and whatever you do, do
it anticipating death. Try to attain everlasting
blessing in return for transitory and perishable
wealth, power and pleasures of this world.

Be prepared for a fast passage because here you
are destined for a short stay. Always be ready for
death, for you are living under its shadow. Be
wise like people who have heard the message of
God and have taken a warning from it.

Beware that this world is not made for you to live
forever, you will have to change it for hereafter.
God, glory be to Him, has not created you
without a purpose and has not left you without
duties, obligations, and responsibilities…

You must remember to gather from this life
such harvest as will be of use and help to you
hereafter.
Nahjul Balagha, Khutba 67 (Shiite Islam)

A Human Being’s Essence Is Spiritual

Cheon Seong Gyeong 194

What kind of person is a wise person?
He is the first to understand and recog-
nize the global era and the time of hope.
The wise person is the one who can bear
the responsibility of being the first to
recognize it, analyze it, criticize it, and
take action. In this way, he takes posses-
sion of it. Although he comes as an indi-
vidual, when the Messiah appears on
earth, he is not just an individual. He is
the fruit of faith, hope, and love that the
whole world desires. This is his value. All
the paths of history are connected to this
fruit. In other words; past, present and
future are all connected to it. Further-
more, all individuals, families, tribes,
peoples, nations and the world are con-
nected, and both heaven and earth are
connected to it. (13-142, 1964.01.01)

Cheong Seong Gyeong 698

The principle of heaven and earth
is very simple – I realized this after
researching and checking all positions,
going around even the back alleys of the
spirit world. The truth is simple. Two
things unite through an absolute force,
creating a vacuum for God to enter that
place and become the core, like the mar-
row of a bone. The two pieces of mascu-
line and feminine love are stuck togeth-
er. This is the core of the universe. The
ideal substance of love unites them to
become the axis of love. (170-170, 1987.11.15)

The Immortal Soul

2. Death: Transition to a New Life

Teachings of Rev. Sun Myung Moon

In the Korean language, the word toraganda means, “to die,” but its literal meaning is, “to return.” To where do we return? Not to the soil of the cemetery. It means to return to the original place of departure, the place of origin. It is a place beyond the origin of history… even the dwelling-place of the Creator. Since we originated from God, we should return to Him.
The universe has natural cycles. The snow covering the mountains melts, flows down through many small valleys into streams and rivers and on into the ocean. Then it evaporates and becomes vapor. Through this circulation, water thus returns to a higher state. Likewise, we want to return to a higher and better place. (299:61, February 4, 1999)

Humans originate from God’s mind, grow up and mature in God’s bosom of love, and make a family on earth which can embrace the whole world with love. Through this process, they will return to God’s bosom of love as mature persons. This is the path of our life. (135:267-68, December 15, 1985)

A human being’s essence is spiritual. When you go to the spirit world you will recognize more deeply that the essence of being human is to live for the sake of others.Then, why do people deal with everything so selfishly? It is because humans have a blood relationship with Satan, the angel who violated the law of heaven. (2:138, March 17, 1957)

People are meant to live on earth in good families and, after perfecting their internal spirit self, go to the Kingdom of Heaven in the spirit world. The Kingdom of Heaven in the spirit world is our origi-nal homeland, where we live eternally as spirit beings in God’s love. Due to the Human Fall, human beings no longer have a properly functioning spirituality. They live in ignorance of their spirit self and the spirit world. Nevertheless, human beings, unlike any other animal, possess a spirit self and go to the spirit world. If only people understood this! (343:196, January 29, 2001)

We were born as an eternal life, and therefore go to the spirit world after death. Life there will be on a totally different dimension. In this limited world we cannot move freely, but the other world is a higher dimensional place where we can do anything. You can jump beyond time. With true love, whatever you desire you will receive, anytime and anywhere. The spirit world is boundless.
We are created as eternal beings. Each of us is that way because we are the object partners of the eternal God, participating in His true love. If we become such object partners of true love, then when we go to the spirit world we will be completely free.
However, to realize this you must be trained in true love here on earth. You are not yet ready. Without fulfilling your responsibility to prepare yourselves well, you cannot go to the realm of freedom in the spirit world. But once you perfect true love on the earth, you can go there anytime. (216:116, March 9, 1991)

The Spirit Can Grow Only While It Abides in the Flesh

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Cheon Seong Gyeong 1108

No matter how broad the Christian
cultural realm becomes, a perfected
Adam who can manifest the true love
of God must appear together with the
bride. Thus, you must fulfill your por-
tion of responsibility and enter the realm
of direct dominion. You must prepare a
foundation of true love in your family
that can unite upper and lower, front
and back, and left and right with love at
the center. Is this an easy thing to do?
(220-93, 1991.10.15)

Cheon Seong Gyeong 578

The earth also breathes and moves.
Your cells breathe as well. Do you want
to live eternally on earth or do you want
to live eternally in a place where you
become an invisible entity of love? You
should live eternally in a world where
you become an invisible entity of love.
Even when God wants to reveal Himself,
you cannot see Him with your physical
body. That’s why you need a spirit self.
God is the center of the invisible spir-
it. Therefore, He wants to give human
beings, who are His counterparts, every-
thing from the eternal realm of the ideal
that He created. (111-111, 1981.2.1)

The Immortal Soul

  1. Soul and Body

Teachings of Rev. Sun Myung Moon

Investing all His heart and mind, God formed the human body out of dust as a place where the spirit self, a life manifesting the principle of eternity, can live and grow. No work of art could be greater. God did not make it by saying to the dust, “Arise!” No, God invested all of His heart, mind and energy into forming this body. Then, He completed the human being by blowing a life spirit into it. God created the first man with a special blessing, as a being that could live forever in the corporeal and incorporeal worlds within God’s dominion. But he fell. (8:80, November 8, 1959)

Our spirit self, or spirit, is a substantial yet incorporeal reality, which can be apprehended only through the spiritual senses. It is the subject partner to our physical self. Our spirit can communicate directly with God and is meant to govern the incorporeal world, including the angels. In appearance our spirit self matches our physical self. After we shed the physical self, we enter the spirit world and live there for eternity. The reason we desire an eternal life is because our innermost self is the spirit self which has an eternal nature.

Our spirit self consists of the dual characteristics of spirit mind (subject partner) and spirit body (object partner). The spirit mind is the center of the spirit self, and it is where God dwells.
The spirit grows through give and take action between two types of nourishment: life elements of a yang type that come from God, and vitality elements of a yin type that come from the physical self…
The spirit can grow only while it abides in the flesh. Thus, the relationship between the physical self and the spirit self is similar to that between a tree and its fruit. (Exposition of the Divine Principle, Creation 6.3.2)

Human beings consist of a dual structure: a mind-like self and a body-like self. The mind grasps the vertical standard. The body holds a horizontal standard. Consider an ideal person, living by God’s ideal standard and receiving God’s love. When God’s love sounds vertically in the mind or spirit self, it resounds horizontally through the body. The spirit self, with its vertical standard, picks up the vibration of God’s true love and transmits it to the physical self, where it resonates through the
person’s relations with his or her surroundings. (177:216, May 20, 1988)

Our spirit self and physical self should resonate like a tuning fork. When a tuning fork is struck, it makes a nearby tuning fork resonate at the same frequency. By the same principle, once God’s love moves in our spirit, our body automatically responds.
What causes our mind and body to resonate 100 percent and brings them into the realm of oneness? It is not God’s wisdom or power. It is only love. (138:255, January 24, 1986)

Both the body and the mind are composed of cells. Do you know that you have a spirit self, and that it has five spiritual senses? The cells of the inner self and the cells of the outer self resonate with each other.
The spirit self, our inner self that lives for eternity, and the physical self, our outer self that can live on earth only, should resonate with each other in love. When they resonate with God’s love, their spiritual cells and physical cells are linked together in the same vibration. Therefore, as the cells of the eyes vibrate, they can see everything in the spirit world as clearly as the physical world. They can see by virtue of their perfect resonance. (171:103, December 13, 1987)

Spirit or Soul is the Immortal Human Essense

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Ezekiel 6

6 The Lord God said:

Ezekiel, son of man, face the hills of Israel and tell them:

Listen, you mountains and hills, and every valley and gorge! I, the Lord, am about to turn against you and crush all the places where foreign gods are worshiped. Every altar will be smashed, and in front of the idols I will put to death the people who worship them. Dead bodies and bones will be lying around the idols and the altars. Every town in Israel will be destroyed to make sure that each shrine, idol, and altar is smashed—everything the Israelites made will be a pile of ruins.

Psalm 78

56 But the people tested
    God Most High,
    and they refused
    to obey his laws.
57 They were as unfaithful
    as their ancestors,
    and they were as crooked
    as a twisted arrow.
58 God demanded all their love,
    but they made him angry
    by worshiping idols.

The Immortal Soul

Spirit or soul is the immortal human essence. Originating in the eternal God, it returns to God in the end. The body, on the other hand, is made from clay and is but a vestment that clothes the spirit. This is a rather universal conception, widespread in all religions although they differ on the details. The soul may ascend to heaven, descend into hell, merge with the Godhead, sleep until the general resurrection, or transmigrate into
another earthly body: regardless, survival of the spirit is a common thread in all faiths.
These texts include descriptions of a “spiritual body” that clothes the soul in the next life. Others conceive of the spirit as having its own form and structure. Coterminous with the flesh during life, it then separates and ascends to the spirit world after death. Father Moon offers additional insight into how people on earth already live in both worlds, by virtue of the resonance between their spirit and flesh. This speaks to how people with spiritual gifts can perceive the spirit world during earthly life.
The spirit truly finds its wings after death, when it is no longer tied down to the body and can travel freely
at will. Nevertheless, earthly life is important as the training-ground where the qualities of spirit needed for fulfillment in heaven are developed; that is the subject of the next section.

  1. Soul and Body

The body is the sheath of the soul.
Talmud, Sanhedrin 108a (Judaism)

Then the Lord God formed man out of the dust
of the ground, and breathed into his nostrils the
breath of life; and man became a living being.
Genesis 2.7

And He originated the creation of man out of
clay,
then He fashioned his progeny of an extraction
of mean water,
then He shaped him, and breathed His spirit in
him.
Qur’an 32.8-9

The soul is characterized by knowledge and
vision, is formless, an agent, has the same extent
as its own body, is the enjoyer of the fruits of kar-
mas, and exists in samsara. It is also enlightened
and has a characteristic upward motion.
Nemichandra, Dravyasangraha 2 (Jainism)

Ts’ai-wu said, “I have heard the names kuei and
shen, but I do not know what they mean.” The
Master said, “The [intelligent] spirit is of the shen
nature, and shows that in fullest measure; the
animal soul is of the kuei nature, and shows that
in fullest measure. It is the union of kuei and shen
that forms the highest exhibition of doctrine.
“All the living must die, and dying, return
to the ground; this is what is called kuei. The
bones and flesh molder below, and, hidden
away, become the earth of the fields. But the
spirit issues forth, and is displayed on high in
a condition of glorious brightness. The vapors
and odors which produce a feeling of sadness,
and arise from the decay of their substance,
are the subtle essences of all things, and also a
manifestation of the shen nature.”
Book of Ritual 21.2.1 (Confucianism)

Someone will ask, “How are the dead raised?
With what kind of body do they come?” You
foolish man! What you sow does not come to
life unless it dies. And what you sow is not the
body which is to be, but a bare kernel, perhaps
of wheat or some other grain. But God gives it
a body as He has chosen, and to each kind of
seed its own body. For not all flesh is alike, but
there is one kind for men, another for animals,
another for birds, and another for fish. There
are celestial bodies and there are terrestrial bod-
ies; but the glory of the celestial is one, and the
glory of the terrestrial is another.
1 Corinthians 15.35-40

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Cheon Seong Gyeong 1755

When you actually stop to think
about it, you thought that treasures were
stored up there in heaven. But it turns
out that you had treasures all along in
your bodies. You came to understand
that the original palace is a part of your
body. Aren’t the love organs the original
palace that can attend God? Where is the
pathway that makes the love connection?
Is it in the fingertips? Where is it? What
is it in a man? What is it in a woman?
It is the male and female organs, where
the most distasteful substance can also
be found. Where does urine come out?
From the sexual organ. This is the case
for both women and men. If that unclean
urine thus excreted were to mingle with
love, would it still be unclean or would
it become clean? Then how wonderful
would it be to drink urine steeped in
true love like iced tea! (178-125, 1988.6.1)

Cheong Seong Gyeong 428

Individual perfection results from
the continuous give and take action
between the mind and the body, based
on the foundation of love established by
God at the beginning. Both the mind and
the body should grow, mature, and then
unite completely. Perfection can only
be achieved when one’s life is rooted in
love, when it matures centering on love,
and when that love puts out buds and
bears fruit on that foundation. When
the foundation of love is established in
this way, God can then come and reside
there, connected through love. Until love
fully matures, the foundation to bear its
fruits cannot be established.

LIFE AFTER DEATH AND THE SPIRIT WORLD

The Spirit World

2. The Many Levels and Realms in the Spirit World

The entire spirit world appears as one person. When this gigantic Person becomes one with God as its Subject partner, then the entire spirit world and physical world will melt together. When God jumps, the earth will jump. When God laughs, the earth will laugh… The spirit world is structured and functions as one person. Saints take the role of eyes and ears. (91:280, February 27, 1977)

In the spirit world, everything is linked centering on God. Although people have different ranks and inhabit different regions, they all know that they should follow God and make Him their center. Even spirits in the lower realms have an alignment toward God, reflected in their life goals like a concept of faith. (161:220, February 15, 1987)

Just as people in earthly society have different ranks, there are also different ranks in the spirit world. You do not know much about spirit world now, but when you understand its geography, you will rec-ognize that it contains thousands of different levels. (91:269-70, February 27, 1977)

In the spirit world, there is an abundance of flowers wherever you go. Amazingly, the flowers are laughing and dancing. Yet they receive human beings depending upon the level of their perfection: laughing and dancing, or dancing but not making any sound, or standing still, etc. On seeing them, you will finally realize: “Ah, I wish I would have understood the Father’s love and practiced it!” Yet by then it would be too late. That is why I am training you and educating you to pass the tests on earth, to help you be tuned to the right frequency of love. (227:100, February 10, 1992)

The spirit world is still incomplete. Its hierarchical system was originally supposed to be centered on God, the True Parents and true children. Everyone was supposed to have a position in this hierarchy, but it is not realized yet; neither is it the case on earth. The hierarchy must be established on earth first. If the conditions on earth are met, then the spirit world will automatically follow…So far, the spirit world has been organized hierarchically into the Buddhists Club, the Confucians Club, the Muslims Club, the Christians Club, etc… Now, as the work of the True Parents on earth proceeds at the worldwide level, the boundaries between all the religions are disappearing. The movement for unification will progress on earth, along with similar activities in the spirit world. (161:223, February 15, 1987)

Barriers divide the spirit world. There are no nations like Korea, Japan and America; however, there are different realms based on the different religions. Those who practiced Buddhism [on earth] dwell in the Buddhist realm. Those who practiced Confucianism dwell in the Confucian realm. Those who believed in Jesus live in the Christian realm. Those who followed Islam enter the Muslim realm, and so forth. With the passage of time, the people of each group built up their respective realms and surrounded themselves with walls. These walls, products of the Fall, stand firm until the day of Christ’s return, when he comes to break them down. (89:101, October 4, 1976)