Category: World Scripture-2

All Humans Are Caught in An Inescapable Network of Mutuality

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Cheon Seong Gyeong 2140

The cosmic expansion of true love
means that heaven and earth should
become a house of true love, and the new
millennium must be a time in which we
complete the building of God’s Kingdom
throughout the world. As the cosmos
originated from God, families, tribes,
races, nations, and the world must work
to complete a house of love that stands
in the position of His object partner by
becoming one with each other accord-
ing to the principled formula. The nation
must be a house of love where all families
can enter, the world must be one where
all nations can enter, and the cosmos
must be one that embraces the world.
Here, the family of true love becomes
the starting point and core of our enor-
mous house of the Kingdom of Heaven
and the cosmos. Within the family, hus-
band and wife must be the house of love
for each other and likewise, parents and
children for each other.
God’s Kingdom is the place where
the ideal of true freedom and faith blos-
oms and bears fruit and the place occu-
pied by true families that are the results
of true love, true life, and true lineage. It
marks the beginning of God’s millennial
kingdom overflowing with eternal true
love and true happiness. I have promot-
ed true family values because the family
formed by a union between a true man
and true woman where God can dwell
is the center of the Realm of the Cosmic
Sabbath. Accordingly, we must realize
on earth the Garden of Eden mentioned
in the Bible.

Cheon Seong Gyeong 1014

If a grandmother comes and asks, “Is
the church leader here?” and you look at
her and reply, “No, he’s not here,” you
will be punished. Just see what happens
when she asks, “Where did the church
leader go?” and you answer, “Why do
you ask, grandmother? We have no need
for an old grandmother.” God will scold
you saying, “You good-for-nothing!
Where did you come from?” Denying
aged grandmothers and grandfathers is
the same as denying your mother and
father. That is why you can only be a
devoted son when you serve and support
your aged parents and grandparents.
(56-38, 1972.5.10)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Interdependence

All beings, great and small, are linked in a web of interdependent relationships. Apart from the whole, no individual could exist. Therefore, to think of “myself” as a separate individual is a fundamental error of cognition. Einstein called it an “optical delusion of consciousness… a kind of prison for us, restricting us to our personal desires, and to affection for a few persons nearest to us.” He said we should “free ourselves from this prison, by widening our circle of compassion to embrace all living creatures, and the whole of nature in all its beauty.”
In reality, every being is immersed in a web of cause and effect—a chain of “concatenation” according to a Buddhist text—that stretches to the ends of the universe. This understanding is the basis of the Buddhist teaching of “no-self.” Recognizing that all beings are “I” and “I” am all beings, it is the root of the Buddhist ethic of compassion. It is a remedy for the malady of individualism, which leads people to believe that the goal is “my” salvation. In fact, no human being can attain ultimate peace as long as other people are suffering.

We are members one of another.
Ephesians 4.25

This world of men, given over to the idea of “I
am the agent,” bound up with the idea “another
is the agent,” understand not truly this thing;
they have not seen it as a thorn. For one who
looks at this thorn with caution, the idea “I am
the agent” exists not, the idea “another is the
agent” exists not.
Udana 70 (Buddhism)

All things are devoid of self-nature [separate
existence], have never been born, and in their
original nature are [transparent] like the sky;
things separated from concatenation belong to
the discrimination of the ignorant. When this
entire world is regarded as concatenation, as
nothing else but concatenation, then the mind
gains tranquility. 19
Lankavatara Sutra 78 (Buddhism)

Why should I be unable
To regard the bodies of others as “I”?
It is not difficult to see
That my body is also that of others.
In the same way as the hands and so forth
Are regarded as limbs of the body,
Likewise why are embodied creatures
Not regarded as limbs of life?

Only through acquaintance has the thought of
“I” arisen
Towards this impersonal body;
So in a similar way, why should it not arise
Towards other living beings?
When I work in this way for the sake of others,
I should not let conceit or [the feeling that I
am] wonderful arise.
It is just like feeding myself—
I hope for nothing in return.
Shantideva, Guide to the Bodhisattva’s
Way of Life 8.112-16 (Buddhism)

It is because every one under heaven recognizes
beauty as beauty that the idea of ugliness exists.
And if every one recognized virtue as virtue,
this would merely create fresh conceptions of
wickedness.
For truly, Being and Not-being grow out of one
another.
Tao Te Ching 2 (Taoism)

All humans are caught in an inescapable net-
work of mutuality, tied in a single garment of
destiny. Whatever affects one directly, affects
all indirectly. I can never be what I ought to be
until you are what you ought to be, and you can
never be what you ought to be until I am what
I ought to be.
Martin Luther King, Jr. (Christianity)

Giving Comes First

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Cheong Seong Gyeong 134

What kind of being is God? He is the
original True Parent. But His position
as the True Parent was usurped, and
this resulted in something occurring
that had nothing to do with the origi-
nal ideal of creation. God as the Creator
could not interfere with or bear respon-
sibility for digesting an event that could
not have happened in the original world
of creation. (240-164, 1992.12.13)

Cheon Seong Gyeong 1189

Cain represents Satan’s side. It is the
position of the elder brother. Abel repre-
sents God’s side. This is the battle. Orig-
inally, God would have loved the first-
born son, and then the younger son. Due
to the Fall, the first son, Cain, stands on
Satan’s side. He belongs to Satan’s side.
In order to save him, God designated
Abel. God designates Abel to restore the
right of the firstborn son. This cannot
be achieved by force; you have to inspire
people by love. You have to achieve res-
toration by melting them with love. If
you cannot stand in the position of hav-
ing loved them, if you cannot win their
heart through offering your love, then
you will not be in a position to truly love
your own son or daughter. As viewed
from God’s ideal of creation, the first-
born son was originally to be loved first
rather than the second child. (140-38,
1986.2.1)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

3. Duality Operates by Giving and Receiving

Teachings of Rev. Sun Myung Moon

What is the heavenly law of the universe? What is the law of existence? It is giving and receiving. (157:266, April 10, 1967)

For an action to be structured, there must be a subject-object relationship. For the action to continue, the subject and object partners must share a common purpose that is beneficial to both. Under conditions that are less than this, the action will not happen. This is an ironclad rule and a law of the universe’s existence. (56:134-35, May 14, 1972)

Personally, would you rather receive or give? This is a serious question. In the Divine Principle’s concept of give-and-take action, does “give” come first, or “take?” Giving comes first. Do parents give for the sake of their children, or children for their parents? Parents give first. Then it is logical that the act of giving began with the Origin of all existence, and through the links of the chain of existence it has been passed down to us. (239:59, November 23, 1992)

Everything is in motion. How does the motion start, by giving or taking? You all want to receive, don’t you? You desire to pull in some money. To see whether this is right or wrong, we have to analyze the principle of the universe. If it is the Principle, not even God can deny it. When God created, did He begin with a pulling force that sought to receive, or a force that sought to give? It was a giving force. He invested energy. Ladies, when you knead dough, what happens? You press it down again and again, in order that it may expand. (239:223, November 25, 1992)

What happens when there is no difference between what is given and what is received? The action goes on and on… But if there are impurities, then complete give and take is impossible, and the action cannot last long. The greater the difference between give and take, the sooner the action will break apart. (157:266-67, April 10, 1967)

All things originate from one Source, divide into many entities, and then finally rejoin into one great whole. This is how things make progress. From one they divide into many, and then come together as one. From there they divide again and then become a larger being. This means that all will enter a world of oneness that is greater than before. (26:189, October 25, 1969)

There is force of attraction and force of repulsion in this universe. Things are attracted to things that relate with them and repel those things that contravene them. God’s power of creation18 acts to protect the universe from anything that tries to harm it. A reciprocal realm can only form in keeping with this basic logic. When some other being approaches that might harm the reciprocal realm, it is repelled. The force of repulsion is not a bad thing; it is a secondary protective force… to facilitate and perfect God’s power of creation. If there were not a reaction to every action, it would be impossible even to walk. (227:37, February 10, 1992)

For Everything There Is a Season, and a Time for Every Matter Under Heaven

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Luke 9

18 When Jesus was alone praying, his disciples came to him, and he asked them, “What do people say about me?”

19 They answered, “Some say that you are John the Baptist or Elijah[e] or a prophet from long ago who has come back to life.”

20 Jesus then asked them, “But who do you say I am?”

Peter answered, “You are the Messiah sent from God.”

21 Jesus strictly warned his disciples not to tell anyone about this.

Isaiah 50

10 None of you respect the Lord
    or obey his servant.
You walk in the dark
    instead of the light;
you don’t trust the name
    of the Lord your God.[a]
11 Go ahead and walk in the light
    of the fires you have set.[b]
But with his own hand,
the Lord will punish you
    and make you suffer.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

3. Duality Operates by Giving and Receiving

Not a handful of rain descends from above with-
out the earth sending up two handfuls of mois-
ture to meet it.
Genesis Rabbah 13.13 (Judaism)

Love works in a circle, for the beloved moves
the lover by stamping a likeness, and the lover
then goes out to hold the beloved in reality.
Who first was the beginning now becomes the
end of motion.
Thomas Aquinas, Summa Theologica 13 (Christianity)
Verily in the creation of heaven and earth and
the alternation of night and the day are signs for
people of understanding.
Qur’an 3.190

Observe how all God’s creations borrow from
each other: day borrows from night and night
from day, but they do not go to law one with
another as mortals do… The moon borrows
from the stars and the stars from the moon…
the sky borrows from the earth and the earth
from the sky… All God’s creatures borrow from
the other, yet make peace with one another
without lawsuits; but if man borrows from his
friend, he seeks to swallow him up with usury
and robbery.
Exodus Rabbah 31.15 (Judaism)

When the sun goes, the moon comes; when the
moon goes, the sun comes. Sun and moon alter-
nate; thus light comes into existence. When
cold goes, heat comes; when heat goes, cold
comes. Cold and heat alternate, and thus the
year completes itself. The past contracts. The
future expands. Contraction and expansion
act upon each other; hereby arises that which
furthers.
The measuring worm draws itself together
when it wants to stretch out. Dragons and
snakes hibernate in order to preserve life. Thus
the penetration of germinal thought into the
mind promotes the workings of the mind. When
this working furthers and brings peace to life, it
elevates a man’s nature.
I Ching, Great Commentary 2.5.2-3 (Confucianism)

Difficult and easy complete one another.
Long and short test one another;
High and low determine one another.
Pitch and mode give harmony to one another,
Front and back give sequence to one another.
Tao Te Ching 2 (Taoism)

For everything there is a season, and a time for
every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is
planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather
stones together;
a time to embrace, and a time to refrain from
embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
Ecclesiastes 3.1-8

Heaven and earth come together, and all things
take shape and find form. Male and female mix
their seed, and all creatures take shape and are
born.” In the Changes it is said, “When three
people journey together, their number decreases
by one. When one man journeys alone, he finds
a companion.
I Ching, Great Commentary 2.4.13 (Confucianism)

Heaven is high, the earth is low; thus the Creative
and the Receptive are determined. In correspon-
dence with this difference between low and high,
inferior and superior places are established.
Movement and rest have their definite
laws; according to these, firm and yielding lines
are differentiated.
Events follow definite trends, each
according to its nature. Things are distinguished
from one another in definite classes. In this way
good fortune and misfortune come about. In the
heavens phenomena take form; on earth shapes
take form. In this way change and transformation
become manifest.
Therefore the eight trigrams succeed one
another by turns, as the firm and the yielding
displace each other.
Things are aroused by thunder and
lightning; they are fertilized by wind and rain.
Sun and moon follow their courses and it is now
hot, now cold.
The way of the Creative brings about the
male; the way of the Receptive brings about the
female.
The Creative knows the great beginnings;
the Receptive completes the finished things.
I Ching, Great Commentary 1.1.1-5 (Confucianism)

Thirty spokes share one hub to make a wheel.
Through its not-being (wu),
There being (yu) the use of the carriage.

Mold clay into a vessel.
Through its not-being,
There being the use of the vessel.
Cut out doors and windows to make a house.
Through its not-being
There being the use of the house.
Therefore in the being of a thing,

There lies the benefit;
In the not-being of a thing,
There lies its use. 16
Tao Te Ching 11 (Taoism)

The Created World Has Two Axes, Visible and Invisible

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Cheong Seong Gyeong 2162

So if we cannot connect this nation
with God centering on a national main-
stream ideology to form a new view of
the nation having new three-dimen-
sional, or two-dimensional aspects, and
take that national concept and stand
forth with it as the ideal content center-
ing on the nations of the world today, we
will be unable to see the dawning of the
homeland.

Cheon Seong Gyeong 1080

When we say, “Save money!” we
should think of the more public pur-
pose of saving for the nation rather
than for the more personal purpose of
gathering wealth. We are not saving to
become rich. We are doing so to save
the nation. The reason I say to Ameri-
ca, “America must be frugal and should
save!” is in order to save the world.
America collects the most taxes in the
world. If it had collected a lot of taxes
for the world, then America would have
been respected by the world. If this was
done just for the sake of the American
people, then they should oppose the
government, and even the world would
oppose it. I believe America shows a
tendency and a culture that is ruining
the world. Consequently, for the world
I can say, “Although I may face oppo-
sition, the way I am going is the just
and right way.” That is how it is with
everything I hear, say, and do. (111-256,
1981.2.22)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

2. The Duality of Spirit and Matter

Know that prakriti (nature, energy) and Purusha
(spirit) are both without beginning, and that
from prakriti come the gunas (qualities of
the phenomenal world) and all that changes.
Prakriti is the agent, cause, and effect of every
action, but it is Purusha that seems to experience
pleasure and pain. Purusha, resting in prakriti,
witnesses the play of the gunas born of prakriti.
But attachment to the gunas leads a person to
be born for good or evil. Within the body the
supreme Purusha is called the witness, approver,
supporter, enjoyer, the supreme Lord, the high-
est Self… Whatever exists, Arjuna, animate or
inanimate, is born through the union of the field
and its Knower. 12
Bhagavad-Gita 13.19-22, 26 (Hinduism)

By a marvelous mating, He brings a spiritual
nature into union with one that is material
and makes the soul and body active and pas-
sive principles, respectively, of a single human
whole. This operation of God, so marvelous and
mysterious, He performs not only in the case of
man, who is a rational animal and the highest
and noblest of all animals on earth, but also in
the case of the tiniest insects. And no one can
reflect on this marvel without a sense of aston-
ishment and some expression of admiration for
the Creator.
Saint Augustine, City of God 22.24 (Christianity)
Our body is just a shell. Inside and outside, there
is nothing but the energy of heaven and earth,
and yin and yang.
Chu Hsi (Confucianism)

Teachings of Rev. Sun Myung Moon

The human body consists of 40 trillion cells. They are connected by the body’s circulatory system that is constantly in motion, with blood circulating through arteries and veins. At the same time, electrical energy circulates up and down through the nervous system. In sum, the body contains dual systems of circulation: one visible, the other invisible. (262:126, July 23, 1994)

There is another pair of dual characteristics in reciprocal relationship, which are even more fun-damental to existence than the dual characteristics of yang and yin. Every entity possesses both an outer form and an inner quality. The visible outer form resembles the invisible inner quality. The inner quality, though invisible, possesses a certain structure that manifests visibly in the particular outer form..
Let us take human beings as an example. A human being is composed of an outer form, the body, and an inner quality, the mind. The body is a visible reflection of the invisible mind. Because the mind possesses a certain structure, the body that reflects it also takes on a particular appearance. This is the idea behind a person’s character and destiny being perceived through examining his outward appearance by such methods as physiognomy or palm reading. Here, mind is the internal nature (sungsang) and body is the external form (hyungsang). Mind and body are two correlative aspects of a human being; hence, the body may be understood as a second mind. Together, they constitute the dual characteristics of a human being. Similarly, all beings exist through the reciprocal relationships between their dual characteristics of internal nature and external form…
The body resembles the mind and moves according to its commands in such a way as to sustain life and pursue the mind’s purposes. Mind and body thus have a mutual relationship of internal and external, cause and result, subject partner and object partner, vertical and horizontal.
Similarly, all created beings, regardless of their level of complexity, possess an intangible internal nature, which corresponds to the human mind, and a tangible external form, which corresponds to the human body. Within each being, the internal nature, which is causal and subject, commands the external form. This relationship allows the individual being to exist and function purposefully as a creation of God. (Exposition of the Divine Principle, Creation 1.1)

This created world in which we live has two axes: a visible axis and an invisible axis. They form a dual structure. The object partner revolves around its subject partner, but the subject partner also revolves. An example is the body and mind of a human being engaging in give-and-take action. All beings exist according to this principle.
Fallen humans in the world must correct their axis in order to be restored. The correct human structure has the mind at the center of the body and the spirit dwelling in the center of the mind. The body revolves around the mind and moves in accordance with the mind’s commands. If his mind says, “Go to the east,” his body heads east, and if his mind says, “Go to the west,” his body heads west. His body cannot make a move by itself. (136:14, December 20, 19

If a Person Lives Alone There Is No Joy

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn how to teach the core providential content of sexual abstinence before marriage to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

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Hebrews 11

32 What else can I say? There isn’t enough time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets. 33 Their faith helped them conquer kingdoms, and because they did right, God made promises to them. They closed the jaws of lions 34 and put out raging fires and escaped from the swords of their enemies. Although they were weak, they were given the strength and power to chase foreign armies away.

Psalm 111

God rescued his people,
    and he will never break
his agreement with them.
    He is fearsome and holy.

10 Respect and obey the Lord!
This is the first step
    to wisdom and good sense.
    God will always be respected.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

Teachings of Rev. Sun Myung Moon

When God created, He worked centering on human beings. With human beings as His model, He expanded the creation in all directions. Hence, He created all creatures—minerals, plants, and animals—in pairs. The act of creation proceeded by weaving together in pairs the vertical paths and the horizontal paths. Some moved straight, some in a zigzag, others engaged in all manner of actions, but all were arranged in a pair system to create the natural world. It is teaching material for people to learn about ideal love. (173:211)

Inside the seed of a plant are two parts in a reciprocal relationship. The two are completely one inside a single shell. They engage in give and take action through the embryo in order to propagate life. In an egg, too, there is an embryo between yolk and white, and they form one body within the single shell. The same is true for the human fetus. Whether human beings or plants, life forms through a harmonious union of subject and object partners by means of give-and-take action. These multiply in a way that resembles their causal being, thus connecting to the foundation of their existence. Ultimately we resemble the First Cause. Therefore, the First Cause must be the basic model, with subject and object partners forming a perfect harmonious union, and having the status of Subject Partner in relation to all beings. (89:226, November 27, 1976)

Even though a person may have many possessions, many children and great power, there is no joy if he or she lives alone. Likewise, although God is the Subject and the Absolute Being, without a partner He also is lonely. Why did God create heaven and earth? God is the Absolute Subject, but He cannot experience joy as long as He remains alone. Joy cannot be experienced alone; it arises only in the context of a relationship. Peace, too, and happiness, only exist in the context of relationships. For this reason, God cannot function as God as long as He is alone. (58:210, June 11, 1972)

Throughout the universe, love is something that no being can possess by itself. Once a being meets its counterpart, however, and they relate with love, they can obtain all the things that love provides. For example, even though a couple may love children, until they have children of their own, they cannot experience parental love. They cannot become the owners of the kind of love that parents have for their children. From this perspective, we can understand why God created human beings and the universe: He created them as His object partners in order to realize true love.
All types of love—including the love of children, love of siblings, love of husband and wife, and love of parents—come about through the unity of subject and object partners. Once subject and object partners become one, nothing can separate them. If they could be divided, we could not say that true love is indestructible. Among married couples, there should not be even the thought of divorce. (True Family and World Peace, March 14, 1999)

God created everything in complementary pairs so that they could receive God’s true love. God wanted them to receive this one love as a partnership. If a man and a woman perfect God’s love, embody God’s love, and share that love with each other from the same ground of complementarity as God, then they will definitely become an ideal couple. (26:155-56, October 25, 1969)

For the sake of love, God created human beings as His partners. God created all things in the universe in pairs so that God’s love may be eternal, man’s love may be eternal, woman’s love may be eternal, and children’s love may be eternal. They are all God’s family; hence they should be eternal. (201:193, April 1, 1990)