We are the Descendants Propagated from the point of Origin with different desires

1 Peter 3

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a]

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[b]; do not be frightened.”[c] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all,were saved through water, 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.[e] It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.

Amos 7

12 Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. 13 Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”

14 Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. 15 But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ 16 Now then, hear the word of the Lord. You say,

“‘Do not prophesy against Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,
    away from their native land.’”

Sun Myung Moon
September 13, 1959

Matthew 10:24-39

To understand ourselves, we have to understand the value of those we are in relationship with. Our minds do not create the truths and ideologies that our actions are based upon. First, we have to put ourselves in a position where we can feel that we are in a relationship with someone or something.

When God comes to us, He always comes in front of us. That which is good will not come from the side, but from the front.

Then where are we going to set the standard of knowledge? If what comes in front of us can connect everything, all knowledge, and can move the world of the conscience, then we have to understand that this is the one standard which can explain us. When you understand this, you will see people in a different light.

Many believers today boast of their faith: “I understand God, I believe in God, I rely on God.” Yet if we were to ask what the origin of their knowledge is, in what environment they uphold their faith, and what situation their life of faith in God is in, we find that unless they are in an eternal relationship with their minds, none of them will be recognized by God, trusted by God or blessed with God’s intervention.

God chose the Israelites as His chosen people. God raised them up out of many peoples to love only Him. How do you think God raised them up? He related to them head on. God shortens the distance of the relationship and drives history into an environment where He can have an intimate relationship with people.

Jesus said when he came to the earth, “I am in you, you are in me, the Father is in me and I am in the Father, so the Father is also in you.” For what purpose did God choose the Israelites and guide them? It was to bring them into a straight linear line and make the condition upon which He could say, “You are Me and I am you.” We have to understand that this is the relationship of knowledge God has sought.

Due to the Fall, human beings deviated from the position where God can relate with them head on. Human beings who relate with God head on with respect to their desires, situations and hearts are people of original value.

Due to the Fall, human beings’ desires, situations and hearts went awry, so they were chased out of Heaven. All the countless people who ever lived, from the first human ancestors to now, did not have the right desires, situations and hearts. In other words there was no one in history who said, “I can move Heaven and earth.” Your desires are twisted, your situations are wrong, and your hearts are facing the wrong direction.

What kind of descendants are we? Fundamentally, we are the descendants propagated from the point of origin with different desires, different situations and different hearts. In other words we have not become people who can stand in front of God with the desires, situations and hearts that God wants to see. If we do not know what state our desires, situations and hearts are in, then we do not understand ourselves.

The Absolute Being is the Ultimate Goal

Cheon Seong Gyeong 259

Which do you think is easier to
accept: my referring to God as the Par-
ent, or your referring to me as the Parent?
You do not know how much I have suf-
fered. You do not know how many walls
there have been and how complicated it
has been. Until now, myriads of people
have struggled on that path and all have
fallen into the pit. When you joined the
Unification Church and began to under-
stand me from the perspective of theory,
it must have been easy for you to say, “Ah,
he is the True Parent.” Then, which do
you think is greater, the joy I felt when I
realized that God is the True Parent or the
joy you felt when you realized it? I could
utter the word “Father” only after having
gone through life-threatening suffering,
but you were taught everything without
suffering. This is why you can say, “Okay,
I have come to know the True Parents; so
what?” Who would rejoice more? Which
do you think should be greater, the joy I
felt when I met God in the parent-child
relationship or the joy you feel when you
meet me? Although my encounter came
only after suffering, your encounter took
place without suffering, so you should be
more joyful. If I had paid hundreds of
billions of dollars, wouldn’t you be you
happy that you paid nothing? What have
you paid? When you come and listen to
the Principle you can understand every-
thing. So, when you hear “True Parents,”
you merely say “So that’s how it is!” and
understand everything. (116-121, 1981.12.27)

Cheong Seong Gyeong 706

God knows that the way of the Prin-
ciple cannot be walked without loving
one’s enemies. Would God let humanity
perish in the judgment of the Last Days?
No. He is the Parent of humankind. The
so-called judgment by fire spoken of in
Christianity today is not a literal one. (31-
165, 1970.5.24)

Let Us Fathom the Heart of Heaven

Sun Myung Moon
September 13, 1959

Matthew 10:24-39

The title of the sermon I am about to give is “Let Us Fathom the Heart of Heaven.” I will speak briefly upon this topic.

The most lonely person in the world is someone who has no one who recognizes or understands him. There is nothing more lonely and sad than to have no one who understands you. You may think that you fully understand yourself, but if you examine yourself objectively, you probably must admit that you do not.

We all have minds. Our mind is driving us toward a certain direction and toward a greater truth every minute of the day, transcendent of time and space. It is probably difficult to explain why this internal action has not taken root in us, although we sense that it has continued throughout history.

You may want to ask others to understand you and believe in you. You probably cannot deny that all your thoughts and convictions have been for the sake of connecting to a certain reality. If you then ask others to believe in you and trust you, you should ask whether or not you have first gained control over yourself and secured a position that is connected to the great purpose of Heaven. The answer is probably no.

Given this, how can we determine our own value today? We cannot accomplish a great purpose unless we first have the desire to become the subject partner who can move all things. We must examine ourselves as we put this desire into action and criticize ourselves with cold objectivity. If there is a God who seeks to fulfill the purpose of Heaven, then we cannot come before Him proudly without having done these things. Based on our own rational reasoning, we cannot deny that we cannot have pride in front of Heaven.

Who are our faith, desires and ideals for? Although they may seem to be for our own selves, in truth they do not have any relationship with us. Because human beings are in such a sad situation, although we may possess ideals and desires in our hearts, they clash with the sad reality of ourselves. We know through our reading of the Bible that this is why prophets and saints in the past advocated that we seek to embody ideals in our lives and be in harmony with them. They struggled bitterly to realize this goal, yet they could not accomplish it. We are awaiting the day this goal can be reached.

Everything in the universe, including human beings, was created to be in reciprocal relationships. If there is Heaven, then there is also earth. If there is a mind, then there is also a body. When we ponder things from this worldview, we find that if there is a movement of the heart, there must also be some subject partner who can move the mind. Whether you call this absolute being God, the Creator, or a deity is not important. At the very least, no one can deny that such a being must exist. If there is an absolute being, that absolute being has to have some connection to our minds in our daily lives as history flows. This is why human beings are capable of wishing for truer and better things.

Before we criticize or make a judgment based upon some reality, we first have to make some reciprocal condition based upon which to make the comparison. To make a logical argument, we need some basis of assumption first.

For this reason, in order to understand ourselves and explain ourselves fully, we need some reciprocal condition upon which to criticize and judge. This is the absolute being who is the object of worship in our faith. When we enter into a relationship with Him and compare ourselves and evaluate ourselves based on Him, we can understand where we stand. Thus, if we have minds, we have first to feel that there is some absolute being or some subject partner who governs our minds and moves us.

The absolute being is the ultimate goal which religions and philosophies should reach. The countless sages and saints sought longingly for the absolute being with whom they could build an eternal relationship of heart and with whom they could live, on whom they could base all their thoughts, worldviews and ideologies. Such are the numerous people who seek religion. That is what they are looking for.

Your Worst Enemies Will Be in Your Own Family

Exodus 32

When Aaron saw what was happening, he built an altar in front of the idol and said, “Tomorrow we will celebrate in honor of the Lord.” The people got up early the next morning and killed some animals to be used for sacrifices and others to be eaten. Then everyone ate and drank so much that they began to carry on like wild people.

The Lord said to Moses:

Hurry back down! Those people you led out of Egypt are acting like fools. They have already stopped obeying me and have made themselves an idol in the shape of a young bull. They have bowed down to it, offered sacrifices, and said that it is the god who brought them out of Egypt. Moses, I have seen how stubborn these people are, 10 and I’m angry enough to destroy them, so don’t try to stop me. But I will make your descendants into a great nation.

Matthew 4

12 When Jesus heard that John had been put in prison, he went to Galilee. 13 But instead of staying in Nazareth, Jesus moved to Capernaum. This town was beside Lake Galilee in the territory of Zebulun and Naphtali.[b] 14 So God’s promise came true, just as the prophet Isaiah had said,

15 “Listen, lands of Zebulun
    and Naphtali,
lands along the road
to the sea
and east
    of the Jordan!
Listen Galilee,
    land of the Gentiles!
16 Although your people
    live in darkness,
they will see
    a bright light.
Although they live
    in the shadow of death,
a light will shine
    on them.”

17 Then Jesus started preaching, “Turn back to God! The kingdom of heaven will soon be here.”[c]

Let Us Fathom the Heart of Heaven

Sun Myung Moon
September 13, 1959

Matthew 10:24-39

24 Disciples are not better than their teacher, and slaves are not better than their master. 25 It is enough for disciples to be like their teacher and for slaves to be like their master. If people call the head of the family Satan, what will they say about the rest of the family?

26 Don’t be afraid of anyone! Everything that is hidden will be found out, and every secret will be known. 27 Whatever I say to you in the dark, you must tell in the light. And you must announce from the housetops whatever I have whispered to you. 28 Don’t be afraid of people. They can kill you, but they cannot harm your soul. Instead, you should fear God who can destroy both your body and your soul in hell. 29 Aren’t two sparrows sold for only a penny? But your Father knows when any one of them falls to the ground. 30 Even the hairs on your head are counted. 31 So don’t be afraid! You are worth much more than many sparrows.

32 If you tell others that you belong to me, I will tell my Father in heaven that you are my followers. 33 But if you reject me, I will tell my Father in heaven that you don’t belong to me.

34 Don’t think that I came to bring peace to the earth! I came to bring trouble, not peace. 35 I came to turn sons against their fathers, daughters against their mothers, and daughters-in-law against their mothers-in-law. 36 Your worst enemies will be in your own family.

37 If you love your father or mother or even your sons and daughters more than me, you are not fit to be my disciples. 38 And unless you are willing to take up your cross and come with me, you are not fit to be my disciples. 39 If you try to save your life, you will lose it. But if you give it up for me, you will surely find it.

Prayer

We know that the verses just read revealed the things that Jesus kept deep in his heart.

Father, Jesus was to bring an end to the four-thousand-year providential history. He was to lead the many Israelites, build the altar of victory before the Father, and restore everything on that altar of glory as the chief priest. Yet we know that he died without fulfilling this historic mission.

Father, although two thousand years have passed since Jesus, please allow us to picture Jesus’ situation at that time. It is said that these are the Last Days. We know through the phenomena unfolding in our lives that the time is near when we can eliminate all sinful elements.

Looking at this and at all the phenomena of the world, we conclude that these are the Last Days. At this moment, when all unfolding signs are foretelling the Last Days, what should we possess? What should we feel? What should we be proud of? We should not pursue any power of this world, anything material, nor anything that has to do with people’s character. The only thing is to resemble Jesus Christ who lived two thousand years ago. Please allow us to reflect upon how we have to make his heart, desires and situation our own and lay the foundation for the fulfillment of his wishes.

In his time, Jesus appeared to be a humble man. He appeared to be inferior to John the Baptist. John the Baptist came before the Israelite people who were gathering to be baptized in accordance with the new law and appeared to be a great personality. The Israelites honored him as a prophet.

When Jesus emerged as someone who seemed inferior to John the Baptist, the people could not believe him. He was opposed wherever he went. Those who followed Jesus were a lowly group of women and tax collectors. When we think about this, we can sense the most sorrowful historical reality, that there was no true son or daughter of Heaven who could honor Jesus as the Lord.

Heaven needed those who could believe in Jesus as God’s only begotten son and the Savior, lowly in social status and unpolished though he might be. Please allow us to be in tune with the heart of that time and bow our heads humbly before Jesus. Let us receive Heaven’s instructions in the midst of God’s love.

I am about to convey the truth of the Father. If there is a gap between the mind of the speaker and the minds of the listeners, that will be the basis for Satan’s action and a condition which will block the gates of our life. We know that if that is to be the outcome, it is better not to listen to the words at all.

Please allow us to open our hearts wide, to cleanse ourselves of our own thoughts and concepts, and to entrust our minds and bodies to the Father’s movement of life. Let us be in harmony with the Father’s will.

I sincerely pray that with the power of the words of re-creation You will let us experience the center of life and rise up as the life itself before the Father’s will during this hour.

We entrust everything to You. Please govern us. Please let all the beloved members dwell in the same state of grace. We prayed in the name of the Lord. Amen.

Undertake the Adventure of Conquering Yourself

Cheon Seong Gyeong 2473

Family Pledge number four states:
“Our family… pledges to build the
universal family encompassing heav-
en and earth, which is God’s ideal of
creation, and perfect the world of free-
dom, peace, unity and happiness, by
centering on true love”! It is from here
that happiness arises. Happiness, free-
dom and the ideal are realized in the
family of the ideal of creation desired
by God. (260-305, 1994.5.19)

Richard: Happiness cannot be achieved without realizing God’s ideal of the family.

Cheong Seong Gyeong 1242

You must understand how impor-
tant the Blessing is from a providential
point of view. God’s Blessing is received
where the Kingdom of Heaven on earth
and the Kingdom of Heaven in the spirit
world meet. It is the place where the eter-
nal world and the corporeal world meet
horizontally. (Blessed Family – 544)

Rev. Sun Myung Moon
July 19, 1959

John 10: 1-18

Then what is the adventure of adventures? It is to cry for the miserable people in Heavenly Father’s stead, with a deep, desperate heart. Although you may have received a complicated and difficult mission, and even if your heart desires peace, you have to be determined to fulfill the responsibility and go forth toward the standard God desires, in spite of death or universal opposition.

The world’s affairs were pioneered through adventures. But no one took on the adventure of the world of God’s heart. Thus, if God says to live a certain way, then live that way. If Jesus said to do this, then just do that. To find out if it is true or a lie, you have to charge through with it until the end.

There is no greater adventure than the adventure regarding the issues of your own heart. Please become the explorers of the world of the heart, and understand that there is nothing more joyous or renewing than to make a relationship with Heavenly Father through those adventures.

Prayer

How much did Jesus sympathize with the miserable fishermen when he walked the beaches of Galilee for thirty years? How much did he sympathize with the pitiful villages? How concerned was he when he saw the state of the Jewish churches and the religious bodies? We realize how miserable Jesus was as he was chased out of the temple in Jerusalem, wandering around from village to village, and later on searching the seaside to find just one disciple who was true in heart.

As we tried to see what was the adventure of adventures, we realized that the greatest adventure is not to an object or something in front of you. It is to conquer yourself and completely dominate yourself and bring yourself into submission.

Jesus knew that the day you go into the world of the heart and conquer yourself is the day all of the cosmos will find you. Because he knew that, he gratefully trod the path of isolation and of being nailed to the cross. Jesus was grateful even as he was sneered at. He even comforted the people. Although his body, dripping with blood, was in pain and his heart was indignant, he saw that the Father’s heart was vested in those people as He worked through the providence. Therefore, he was filled with the heart to elevate the Father and deny himself. We now see the heart of Jesus. He prayed that Heavenly Father might bless the people, that he might somehow accidentally obviate the four thousand years of the building of a relationship with mankind and ruin that foundation.

Although humanity has been struggling to explore and conquer the things of this visible world in spite of numerous risks, humanity is not undertaking the adventure of conquering the self, with the internal heart at stake. Please allow us to realize that the course of this adventure is more rough, dangerous, great and fearful than any precipitous mountain of this world; it is greater than traversing any great ocean, and going any place where wild beasts dwell.

Many people who were walking the path of the Way failed when the element of the self came in. We realize that Jesus was able to possess the glory of resurrection when he gave himself up. He became the historic master who was victorious over himself.

We have to lose this world, lose the self, and lose the history of sorrowful regret. Please allow us to fight with our bodies and minds. Please allow us to fight on while holding on to God’s heart of the six thousand years. Allow us to realize that it is the historic desire of mankind, the desire of the age, and the request of the future that we be the victors who can rightfully wish blessing upon all creation, representing Heavenly Father. Please help us to realize that it is not God or Jesus, but I, myself, who must become such a being. I, myself, am the true center of God and Jesus, this land, and all the existing world. Let us realize that to find this truth has to start from oneself.

Jesus lived thirty years in this world. He lost himself, and once again lived to experience the joy of the resurrection. Please allow us to feel the joy of finding ourselves again after being lost. If we cannot experience the joy of being reborn after death, the coming garden of blessing does not have anything to do with us. Please allow us to bury and throw away the self that goes along with this world and to live again with Heavenly Father.

We have to carry on a revolution today. We have to find the new world. We need an adventurous and investigative character. Father, we realize that those who think about themselves cannot be included in this number. Those who are clinging to the conditions of the environment will not be able to pioneer that environment. Those who are caught up in the thoughts and ideals of this life cannot partake in the ideology of this new world to fulfill their role as world leaders God can be pleased with.

Please allow us to have the heart that is in tune with the heart of the ideal, from the individual, to the family, up to the cosmos. Let us be grateful wherever we are sent, grateful no matter what kind of offering we may become. Let us be heavenly princes of adventure who can go forth ready to face any risk.

I sincerely pray that we can be the sons and daughters whom God can trust and that we can be responsible for everything. I pray all these things in the loving name of the Lord. Amen. 

Throw Away all Personal Pride and Prestige

Deuteronomy 14

24 But suppose you can’t carry that ten percent of your harvest to the place where the Lord chooses to be worshiped. If you live too far away, or if the Lord gives you a big harvest, 25 then sell this part and take the money there instead. 26 When you and your family arrive, spend the money on food for a big celebration. Buy cattle, sheep, goats, wine, beer, and if there are any other kinds of food that you want, buy those too. 27 And since people of the Levi tribe won’t own any land for growing crops, remember to ask the Levites to celebrate with you.

28 Every third year, instead of using the ten percent of your harvest for a big celebration, bring it into town and put it in a community storehouse. 29 The Levites have no land of their own, so you must give them food from the storehouse. You must also give food to the poor who live in your town, including orphans, widows, and foreigners. If they have enough to eat, then the Lord your God will be pleased and make you successful in everything you do.

Richard: Caring for your neighbors is very important.

Psalm 65

You are strong,
    and your mighty power
    put the mountains in place.
You silence the roaring waves
    and the noisy shouts
    of the nations.
People far away marvel
    at your fearsome deeds,
and all who live under the sun
    celebrate and sing
    because of you.

Rev. Sun Myung Moon
July 19, 1959

John 10: 1-18

Is there any greater adventure than appearing as the prince of Heaven in this land of sin? Although the cosmos tried to prevent Jesus from treading that path, still he walked that path. Everyone shunned that path, but he went on it.

Now that there is a certain genuine truth, we have to seek for it. If this physical body, which ideally should be centered on our united mind and heart, is still fixed to the things of worldly history, then we should cut away from it and search for the word that can pull both the mind and the body with its truth.

We have to possess the desperate heart that is derived from the eternal world, which transcends time and limitations. We must become people who can dominate and win over any hardship, pain, and fear of death in this world. For you to be victorious on your individual path, you should deny all desires and all pain to walk forward proudly. If a victorious individual can take the same course with the family, the race, the nation, and the world, then this person is victorious over the world.

God could raise and bless Jesus because of this. His path was a pioneering path. To pioneer is to begin with a difficult path. It does not begin with a pleasant and happy path. It is to work backwards.

God has been searching for the ideal form of an individual, a family, a society, a nation, and a world throughout the course of history. He has been searching for us, the seekers of truth.

In order to restore all this in these last days, we have to bear God’s heart and become the warriors who will fight against sin as God’s begotten son Jesus, the prince of Heaven, became a friend to the sinners. In such a position, we have to throw away all personal pride and prestige and stand bravely in front of Heavenly Father. Only such a person will become Jesus’ representative who will not only find himself, but find all the other lost selves. Jesus’ representative is one who will hold onto such a heart and fight for the family, the society, the race, the nation, and the world.

No matter how high one may be, he should yield his high position and have the heart to sincerely attend others, saying, “The reason I am here is to help people lower than me be raised to the position I am in.” When such an inclination for adventure is present, it may be used as a condition to maintain oneself and win out in this time of turmoil.

When I look at you, I see that you all have the petty ambition of wanting to possess everything in Heaven and earth, yet you are not trying to find your own lost self. I will acknowledge you if you have certain conditions that can coincide with the contents and purposes of God’s wish to find the family, the race, and the nation. But you only have the purposes and the ideal; you are lacking in substantial content. You have to have the standards to which Abraham, Noah, Moses, Jesus, and Heavenly Father can say, “You are right!”

As you live today, it is not enough just to continue the life pattern of searching for values. You have to eliminate yourself. You have to hunt yourself down. You have to get rid of yourself. If not, you cannot go to Heavenly Father. God has never thought about His own pride throughout the six thousand years of the providence in this world. Because His path was to find His loving true sons and daughters, He was determined never to think of His own pride until He met such sons and daughters.

Although Jesus has striven for a long time, he also had to be humble in front of sinners before he could find his bride. One example of this is when he told the thief on the right that he would go to paradise along with him.

Now we have to embark on the final, historic adventure.

For us to be acknowledged as victors among all the explorers who have sought for truth, we have to first welcome the sorrow and suffering of history and the sadness and pain of the ages. We must be able to stand in front of God, the true parents, the true couples, the true children, the true siblings, the true people, the true nation, and the true Heaven and earth. Only when such a deep, desperate heart stands within you can you then take your places as the people of that nation, the loyal subjects of that nation, and the filial sons and daughters of that nation.