The Self Is Under a Cover of Innumerable Illusions

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Why Abstinence Matters-1: The Fall of Man

James 1

1 From James, a servant of God and of our Lord Jesus Christ.

Greetings to the twelve tribes scattered all over the world.[a]

Faith and Wisdom

2 My friends, be glad, even if you have a lot of trouble. 3 You know that you learn to endure by having your faith tested. 4 But you must learn to endure everything, so that you will be completely mature and not lacking in anything.

5 If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won’t correct you for asking. 6 But when you ask for something, you must have faith and not doubt. Anyone who doubts is like an ocean wave tossed around in a storm. 7-8 If you are that kind of person, you can’t make up your mind, and you surely can’t be trusted. So don’t expect the Lord to give you anything at all.

1 Chronicles 16

19 At the time there were
only a few of us,
    and we were homeless.
20 We wandered from nation
to nation,
from one country
    to another.
21 God did not let anyone
    mistreat our people.
Instead he protected us
    by punishing rulers
22 and telling them,
“Don’t touch my chosen leaders
    or harm my prophets!”

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

Conscience and Inborn Goodness

The conscience is a gleam of the divine within, prompting us to do good deeds and opposing our inclination to do evil. Buddhism describes this faculty as the “enlightening mind” or “Buddha nature” which can be uncovered through the eye of wisdom. Confucianism regards it as the heart of benevolence; this is illustrated by a well-known passage from Mencius about people’s spontaneous reactions to a child falling into a well. Islam likewise regards the human heart as inherently upright, and St. Paul wrote that the conscience allows even those unschooled in religion to distinguish right from wrong.
The conscience operates positively, encouraging self-betterment and the idealistic search for a better society. It also operates negatively, scolding and admonishing us for acting selfishly and hurting others. In this regard, Father Moon speaks of the conscience as a “precious teacher” that knows us better than our parents, our teachers, and even God. The conscience is God-given, enabling us to improve and ultimately realize our full purpose as God intended. It must constantly struggle, however, against the self-centered desires of the body.
It is possible to speak of a corrupted conscience, because although its essence is God-given, upbringing and education can affect its judgment. To indoctrinate the conscience with false judgments of right and wrong is indeed of the worst defilements of the human spirit. Yet there are levels of conscience. The more superficial level of conscience is relative, adhering to a person’s concept of truth. Yet at a deeper level is the Original Mind, which maintains a connection to the absolute God. Therefore, someone like Saul of Tarsus, who had persecuted Christians in good conscience, could be awakened to a higher vision of truth and change his direction in life to become St. Paul. This divine quality at the root of the conscience is the basis for Father Moon’s optimistic view that all human beings will ultimately be saved.

1. The Original Mind and Heart—Rooted in Goodness

Gentleness and goodness are the roots of
humanity.
Book of Ritual 38.18 (Confucianism)

Religion is basically virtue, which is grounded
ultimately in the spiritual nature of man.
Kundakunda, Pravacanasara 7 (Jainism)

Behold, the kingdom of God is within you. 11
Luke 17.21

When Gentiles who have not the Law do by
nature what the Law requires, they are a law to
themselves, even though they do not have the
Law. They show that what the Law requires is
written on their hearts, while their conscience
also bears witness and their conflicting thoughts
accuse or perhaps excuse them on that day
when, according to my gospel, God judges the
secrets of men by Christ Jesus. 12
Romans 2.14-16

Wabisah ibn Ma`bad said, “I went to see the
Messenger of God and he said to me, ‘You want
to question me on the subject of virtue?’ ‘Yes,’ I
replied, and he went on, ‘Question your heart.
Virtue is that by which the soul enjoys repose
and the heart tranquility. Sin is what introduces
trouble into the soul and tumult into man’s
bosom—and this despite the religious advice
which men may give you.’ ”
40 Hadith of an-Nawawi 27 (Islam)

For him who… knows his own mind and sees
intuitively his own nature, he is a Hero, a
Teacher of gods and men, a Buddha.
Sutra of Hui Neng 1 (Buddhism)

Your eye is the lamp of your body; when your
eye is sound, your whole body is full of light; but
when it is not sound, your body is full of dark-
ness. Therefore be careful lest the light in you be
darkness. If then your whole body is full of light,
having no part dark, it will be wholly bright, as
when a lamp with its rays gives you light.
Luke 11.34-36

The Purpose of the one true God, exalted be His
glory, in revealing Himself unto men is to lay
bare those gems that lie hidden within the mine
of their true and inmost selves.
Gleanings from the Writings of Bahá’u’lláh 132
(Baha’i Faith)

Every being has the Buddha Nature. This is
the self. Such a self is, since the very beginning,
under cover of innumerable illusions. That is
why a man cannot see it. O good man! There
was a poor woman who had gold hidden some-
where in her house, but no one knew where it
was. But there was a stranger who, by expedi-
ency, speaks to the poor woman, “I shall employ
you to weed the lawn.” The woman answered, “I
cannot do it now, but if you show my son where
the gold is hidden, I will work for you.” The man
says, “I know the way; I will show it to your son.”
The woman replies, “No one in my house, big or
small, knows where the gold is hidden. How can
you know?” The man then digs out the hidden
gold and shows it to the woman. She is glad,
and begins to respect him. O good man! The
same is the case with a man’s Buddha Nature.
No one can see it. It is like the gold which the
poor woman possessed and yet could not locate.
I now let people see the Buddha Nature which
they possess, but which was hidden by illusions.
The Tathagata shows all beings the storehouse
of enlightenment, which is the cask of true
gold—their Buddha Nature.
Mahaparinirvana Sutra 214-15:
Parable of the Hidden Treasure (Buddhism)

All men have this heart that, when they see
another man suffer, they suffer, too… A man
looks out; a child is about to fall into a well. No
matter who the man is, his heart will flip, flop,
and he will feel the child’s predicament; and not
because he expects to get something out of it
from the child’s parents, or because he wants
praise from his neighbors, associates, or friends,
or because he is afraid of a bad name, or any-
thing like that.
From this we can see that it is not human
not to have a heart that sympathizes with pain.
Likewise not to have a heart that is repelled by
vice: that is not human, either. Not to have a
heart that is willing to defer: that’s not human.
And not to have a heart that discriminates
between true and false is not human, either.
What is the foundation of natural human
feeling for others (jen)? The heart that
sympathizes with pain. What is the foundation
of a commitment to the common good (i)?
The heart that is repelled by vice. What is the
foundation of respect for social and religious
forms (li)? The heart that is willing to defer. And
what is the foundation for a liberal education
(chih)? The heart that can tell true from false.
People have these four foundations like
they have four limbs. A man who says he cannot
practice them is calling himself a criminal. A
man who says the ruler cannot practice that is
calling the ruler a criminal.
Everybody has these four foundations in
himself. If these four foundations can be filled in
on a broad scale, it will be like a fire starting up,
it will be like a spring bursting through. If they
can be filled in, it will be enough to create and
preserve the world order. Leave them unfilled, it
will be impossible for a man to take care of his
father and mother. 13
Mencius II.A.6 (Confucianism)

Restore the Autonomy, Dignity and Value of the Self

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Why Abstinence Matters-1: The Fall of Man

Cheon Seong Gyeong 1935
(Both me and Stacey got the same Rheama)

All of you must inherit the right of
the true parent. Then, centering on the
right of the true children, right of the
true parent, and right of the true king-
ship, heaven and earth must be unified.
First, there would emerge the Kingdom
of Heaven on earth; secondly, the King-
dom of Heaven in the spirit world; third-
ly, the kingship and the realm of the
royal family. What is the realm of the
royal family? The Cain world is still in
existence. Therefore, we need to restore
the right of the eldest son in the Cain
world, and transform the Cain figure
from a son bound for hell into an abso-
lutely obedient second son, and take
him to the Kingdom of God. That is how
the realm of the royal family will come
about. If Cain had not fallen, he would
have become a member of the royal fam-
ily. However, up until now, he has had no
other place to go except hell, and so we
must make it possible for him to enter
the Kingdom of God.

That is why the realm of the roy-
al family emerged. Then what follows?
It is justification by attendance; that is,
you need to perfect the family life of
attendance. In other words, once you
are standing on a victorious foundation
centered on the Kingdom of Heaven on
earth and in spirit world, kingship, and
the realm of the royal family, you need
to practice a family life that serves and
attends True Parents and God. By form-
ing a vertical relationship with God, all
of you must be registered; that is, all of
you must occupy the position of ances-
tors. (274-183, 1995.10.29)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

4. To Realize One’s True Value

Verily the most honored among you in the sight
of God is he who is the most righteous.
Qur’an 49.13

The way to gain a good reputation is to endeavor
to be what you desire to appear.
Socrates, in Xenophon (Hellenism)

Not by matted hair, nor by family, nor by birth
does one become a brahmin. But in whom there
exist both truth and righteousness, pure is he, a
brahmin is he.
Dhammapada 393 (Buddhism)

Whose deeds lower him, his pedigree cannot
elevate.
Nahjul Balagha, Saying 21 (Islam)

Four are the castes—brahmin, khatri, sudra,
and vaishya;
Four the stages of life—
Out of these, whoever on the Lord meditates,
is superior.
Adi Granth, Gaund, M.4, p. 861 (Sikhism)

The wise ones who are intent on meditation, who
delight in the peace of renunciation, such mindful,
perfect Buddhas even the gods hold most dear.
Dhammapada 181 (Buddhism)

Teachings of Rev. Sun Myung Moon

We can gauge a person’s value by seeing the quality of his or her love. (99:63, July 23, 1978)

Become such men and women of character that God will say He cannot live without you. (Way of
God’s Will 2.2)

When an individual is united with true love, it opens the way to elevate his or her value and dignity to the highest point. This is the state of mind-body unity, where the conscience and the body are resonating continually. Take two tuning forks of the same frequency: when one is struck the other one resonates with it; likewise, when true love strikes the conscience, the body will resonate with it. Such an individual requires no instruction about how to behave. (223:356,
November 20, 1991)

Had Adam and Eve not fallen, their bodily desires would not have led them on a path contrary to their mind. Rather, their body would have acted in total obedience to their mind. Because this did not happen, people today cannot attain God’s true love nor can they realize true human value.
(399:153, December 22, 2002)

The ultimate goal of fallen man is to restore the autonomy, dignity and value of the self, the potential that God gave him as the purpose of creation. (Way of God’s Will 2.2)

Once a Baby Is Conceived, You Must Not Abort It

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Why Abstinence Matters-1: The Fall of Man

Exodus 36

36 The Lord has given to Bezalel, Oholiab, and others the skills needed for building a place of worship, and they will follow the Lord’s instructions.

Psalm 145

4 Each generation will announce
to the next
    your wonderful
    and powerful deeds.
5 I will keep thinking about
your marvelous glory
    and your mighty miracles.[a]
6 Everyone will talk about
    your fearsome deeds,
    and I will tell all nations
    how great you are.
7 They will celebrate and sing
    about your matchless mercy
    and your power to save.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

3. Murder, Suicide and Abortion: Crimes against Life

Teachings of Rev. Sun Myung Moon

The preservation of human rights and human dignity must be the measure of all ethics and morality. (168:238, September 21, 1987)

How does the present administration9 handle the issue of human rights? In North Korea, the regime of Kim Il-Sung has exterminated three million people. Mao Zedong is responsible for the deaths of 150 million people. In Russia during the Bolshevik Revolution seven million lost their lives. The New York Times reported that 600,000 people have been killed since the fall of Vietnam… How can we talk about human rights while ignoring communism that tramples on the right to life itself? Which is more important: human rights or the right to life? (91:255, February 23, 1977)

If on the street you met an enemy, a person whom your family hates and even all Americans hate, would it be alright to murder him? How could it be a sin? Yet no matter how vile or detestable that person might be, he has the same cosmic value as you, because he was made by the Creator. Killing him is a crime, a violation of the universal law. (105:92, September 30, 1979)

Why is a human being’s physical life so precious? Without it, the cosmos cannot be brought to perfection, and even God cannot attain perfection. Our physical life is so precious… that it cannot be exchanged for the entire universe. This is the meaning of the Bible verse, “For what will it profit a man if he gains the world and forfeits his life?” (91:19, February 13, 1977)

Your most worthy parents need you. Your spouse needs you. Your brothers need you. Your family needs you. The nation needs you. The world needs you. Even the spirit world and the whole cosmos need you. Even God needs you. How can you think that you are unimportant?… When you say, “No one needs me,” you are doing wrong to all of them. You are doing wrong to your parents, your future spouse, your brothers, your family, the nation, the world, heaven and earth, and God. You are violating their love and the law of love. A person who commits suicide sins in all these ways. So many people commit suicide—how can they do such a thing! You should never even dream of killing yourself. (74:30 November 10, 1974)

Once a baby is conceived, you must not abort it. You never know who that baby could grow up to be: maybe a saint, maybe someone who could save America, maybe even the President of the United States. So how can you destroy it as you wish? What if my mother had exercised her “right to choose” like people do today? I would not have been born.

Therefore, abortion is a sin. Each fetus represents the parents’ love, life and lineage. It is human; how can anyone consider it merely an animal? What is that cell that forms at conception? It is very much a human being! Within that single cell are human beings’ love, life and lineage. Therefore, it represents the parents and has the same value as the parents. The father’s love and mother’s love are contained within that would-be baby.(230:120, April 26, 1992)

Suppose a husband and wife give birth to a child with a deformity. Do they terminate its life and say, “Well, we can try again”? Is that true love? No, of course it is not. (117:292, April 11, 1982)

It Is Not Permitted to Destroy What is Conceived in the Womb

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Why Abstinence Matters-1: The Fall of Man

Cheon Seong Gyeong 324

The person who has embodied true
love attains the ability and the right to
immediately possess everything God
desires to see in the original, ideal world.
Such a qualification, however, must be
attained on earth. By loving your fellow
countrymen, loving the people of the
world, and loving all things of creation,
you can feel the true love of God. (112-204,
1981.4.12)

Cheon Seong Gyeong 1272

In order to enter God’s realm of heart,
your lineage has to be the same. You
can only join that realm of heart after
changing your lineage, which originat-
ed from a different root. The stems are
different. The roots, stems and sprouts
need to be identical. For that to be so, the
great work of the conversion of lineage
is absolutely necessary. This cannot be
carried out alone. You need True Parents
for this task. (172-55, 1988.1.7)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

3. Murder, Suicide and Abortion: Crimes against Life

You shall not kill.
Exodus 20.13

A man who contributes to the killing of a
believer—even with a single word—will meet
Allah on the Judgment Day, with the judgment
upon his forehead, “excluded from the mercy of
his Lord.”
Sunnan Ibn Majah 2.2620 (Islam)

Do not take life—which God has made sacred—
except for just cause.
Qur’an 17.33

A man once came before Raba and said to him,
“The ruler of my city has ordered me to kill a
certain person, and if I refuse he will kill me.”
Raba told him, “Be killed and do not kill; do
you think that your blood is redder than his?
Perhaps his is redder than yours.”
Talmud, Pesahim 25b (Judaism)

All tremble at the rod. All fear death. Comparing
others with oneself, one should neither strike
nor cause to strike.
All tremble at the rod. Life is dear to all.
Comparing others with oneself, one should
neither strike nor cause to strike.
Whoever, seeking his own happiness, harms
with the rod other pleasure-loving beings,
experiences no happiness hereafter.
Whoever, seeking his own happiness, harms
not with the rod other pleasure-loving beings,
experiences happiness hereafter.
Dhammapada 129-32 (Buddhism)

And do not kill yourselves, for verily God has
been to you Most Merciful.
Qur’an 4.29

“Surely your blood of your lives will I require”
[Genesis 9.5]. This includes suicide, except in a
case like that of Saul.
Genesis Rabbah 34.13 (Judaism)

A monk who intentionally deprives a human
being of his life, or provides the means for sui-
cide, or praises death, or incites one to commit
suicide, saying, “Of what use to you is this evil,
difficult life? Death is better for you than life”…
commits an offense entailing loss of monkhood.
Vinaya Pitaka (Buddhism)

Slay not your children, fearing a fall to poverty.
We shall provide for them and for you. Truly, the
slaying of them is a great sin.
Qur’an 17.31

A bhikkhu who intentionally kills a human being,
down to procuring abortion, is no ascetic and no
follower of the Fraternity of the Buddha.
Vinaya, Mahavagga 1.78.4 (Buddhism)

When the sacredness of life before birth is
attacked, we still stand up and proclaim that
no one ever has the authority to destroy unborn
life.
Pope John Paul II 8 (Christianity)

Indeed for us murder is forbidden once and for
all, so it is not permitted even to destroy what
is conceived in the womb. To prohibit the birth
of a child is only a faster way to murder; it
makes little difference whether one destroys a
life already born or prevents it from coming to
birth. It is a human being, who is to be a human
being, for the whole fruit is already present in
the seed.
Tertullian, Apology 9.8 (Christianity)

In Heaven and On Earth, I Alone Am the Honored One

1 Peter 1

22 You obeyed the truth,and your souls were made pure. Now you sincerely love each other. But you must keep on loving with all your heart. 23 Do this because God has given you new birth by his message that lives on forever. 24 The Scriptures say,

“Humans wither like grass,
and their glory fades
    like wild flowers.
Grass dries up,
and flowers fall
    to the ground.
25 But what the Lord has said
    will stand forever.”

Our good news to you is what the Lord has said.

Richard: Here we see the importance of our Daily Study of Scripture. And in this age that is the Eight Sacred Textbooks.

Isaiah 39

39 Merodach Baladan, the son of Baladan, was now king of Babylonia. And when he learned that Hezekiah was well, he sent messengers with letters and a gift for him. 2 Hezekiah welcomed the messengers and showed them all the silver, the gold, the spices, and the fine oils that were in his storehouse. He even showed them where he kept his weapons. Nothing in his palace or in his entire kingdom was kept hidden from them.

3 I asked Hezekiah, “Where did these men come from? What did they want?”

“They came all the way from Babylonia,” Hezekiah answered.

4 “What did you show them?” I asked.

Hezekiah answered, “I showed them everything in my kingdom.”

5 Then I told Hezekiah:

I have a message for you from the Lord All-Powerful. 6 One day everything you and your ancestors have stored up will be taken to Babylonia. The Lord has promised that nothing will be left. 7 Some of your own sons will be taken to Babylonia, where they will be disgraced and made to serve in the king’s palace.

8 Hezekiah thought, “At least our nation will be at peace for a while.” So he told me, “The message you brought from the Lord is good.”

Richard: Wow! This is a very interesting passage. The King was very trusting and vain. But perhaps he should have looked at the long term picture and the fact that the Babylonians, even though friendly now, were not centered on God, but on other nefarious or demonic goals. Much of what passes for discurse today comports with a standard that is not centered on God’s Word. See theRheama above.

Commentary from the Cambridge Bible for Schools and Colleges

5. Hear the word of the Lord] Isaiah’s tone is threatening, because he sees in this thing a sin against Jehovah. It was not necessary to specify wherein the offence consisted; king and prophet understood each other perfectly. The reception of an embassy from the sworn enemy of the king of Assyria was in itself an act of rebellion likely to precipitate a conflict which Isaiah strove to avert; and the childish vanity displayed by Hezekiah, his pride in earthly resources, and his readiness to enter into friendly relations with the powers of this world, were tendencies against which Isaiah’s ministry had been a continuous protest. All these tendencies sprang from a single root, the lack of that absolute faith in Jehovah as the all-sufficient guide and protector of the nation which was the fundamental article of Isaiah’s political programme.

https://biblehub.com/commentaries/isaiah/39-5.htm

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

2. A Human Being Has the Value of the Universe

In heaven and on earth, I alone am the Honored
One.
Ch’ang A-han Ching (Buddhism)

When I look at Thy heavens, the work of Thy
fingers,
the moon and the stars which Thou hast
established;
What is man that Thou art mindful of him,
and the son of man that Thou dost care for
him?
Yet Thou hast made him little less than God,
and dost crown him with glory and honor.
Psalm 8.3-5

Surely We have honored the children of Adam,
and We carry them on land and sea, and We
provide them with good things, and We make
them to excel highly most of those whom We
have created.
Qur’an 17.70

The whole world was created only for the sake
of the righteous man. He weighs as much as the
whole world. The whole world was created only
to be united to him.
Talmud, Shabbat 30b (Judaism)

We prescribed for the Children of Israel that
whoever kills a human being, except to retaliate
for manslaughter or for corruption done in the
land, it shall be as if he had killed all of human-
kind; and whoso saves the life of one, it shall be
as if he had saved the lives of all humankind.
Qur’an 5.32

Only one single man [Adam] was created in
the world, to teach that, if any man has caused
a single soul to perish, Scripture imputes it to
him as though he had caused the whole world to
perish, and if any man saves alive a single soul,
Scripture imputes it to him as though he had
saved the whole world.
Also, man [was created singly] to show the
greatness of the Holy One, Blessed be He, for if
a man strikes many coins from one mold, they
all resemble one another, but the King of Kings,
the Holy One, made each man in the image of
Adam, and yet not one of them resembles his
fellow. Therefore every single person is obligated
to say, “The world was created for my sake.”
Mishnah, Sanhedrin 4.5 (Judaism)

Teachings of the Rev. Sun Myung Moon

An individual human being is more precious than the universe. Each person’s value is infinite, because he or she is created as God’s partner of love. (262:145, July 23, 1994)

One human being, although seemingly an insignificant individual, has the potential to represent all of human history and all relationships with the future. Therefore, he or she has cosmic value. (4:268, August 3, 1958)

What value does God bestow on human beings? God created us to be His partners of love. Therefore, human beings are meant to share God’s absolute, unique value. Yet people are ignorant of this amazing truth. These days, what is a human life worth? Yet, God created men and women as His partners of love, with a precious value that cannot be exchanged even for the whole universe! (142:143, March 8, 1986)

Even God cannot have true love, peace and happiness, or attain His ideal, apart from His object partners. What would be the use of peace or happiness to God if He were alone?… Please understand that each of you is indispensable for completing God’s true love, God’s peace, God’s happiness and God’s ideal. We have been unaware of our value. When you experience your precious, awesome and lofty value, which can bring love, peace, happiness and the ideal even to God, you can praise yourself and feel reverence for yourself. (77:314, April 30, 1975)

When you marry, you want your spouse to be better than you. You hope that your sons and daughters will marry spouses who are better than them. Whose trait does this resemble? It is God’s! Heavenly Father wishes for His partners and objects of love to be better than Him. Can we deny this? Human value is supreme. From the viewpoint of love, it can be even greater than God!
For this reason, your mind desires what is highest. This is not inconceivable. All human beings could have attained this value, had there been no fall. Dwelling in that supreme, heavenly state, they were to manage and lead the universe. (211:272, December 30, 1990)

Every human being possesses a unique individuality. No matter how many billions of people are born on the earth, no two will ever have exactly the same personality. Each person is God’s substantial object partner who manifests a distinctive aspect of God’s dual characteristics. Hence, that person is the only one in the entire universe who can stimulate that distinctive aspect of God’s nature to bring Him joy. Every person who has completed the purpose of creation is thus a unique existence in the cosmos. We can thus affirm the Buddha’s saying, “In heaven and on earth, I alone am the honored one.” (Exposition of the Divine Principle, Christology 1)

Above and below, front and rear, and right and left—everyone is related to me. These relationships are not temporary but life-long. They extend from the beginning of human history, and connect me to my posterity thousands of generations into the future. If I were to be broken, my relationship with God would also be broken. My family would be damaged, as would my clan and the whole world. That is why I am a microcosm, representing heaven and earth.
My heart desires to embrace Heaven, and my body to possess the earth. I want to be enraptured by the heart of the Sovereign Lord. I want to be His representative, who cannot be defeated by anyone or anything in heaven and earth. If I deeply analyze myself in the context of these relationships, I can understand that I am the greatest being, with infinite value. (8:10-11, October 25, 1959)

The question, however, is whether we are in a condition to receive the value that God intends to give. If we were beautiful both internally and externally, we would illuminate heaven and earth like a diamond or a brilliant gem. (352:25-26, September 16, 2001)