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2 Chronicles 20
15 Then Jahaziel said:
Your Majesty and everyone from Judah and Jerusalem, the Lord says that you don’t need to be afraid or let this powerful army discourage you. God will fight on your side! 16 So here’s what you must do. Tomorrow the enemy armies will march through the desert around the town of Jeruel. March down and meet them at the town of Ziz as they come up the valley. 17 You won’t even have to fight. Just take your positions and watch the Lord rescue you from your enemy. Don’t be afraid. Just do as you’re told. And as you march out tomorrow, the Lord will be there with you.
Let my words and my thoughts
be pleasing to you, Lord,
because you are my mighty rock[a]
and my protector.
Inside God’s Stadium
Rev. Sun Myung Moon
August 9, 1959
We are to run this race. Since we have to go, how should we run? We need to make certain preparations before we enter the stadium. What kind of preparations? We need to make internal preparations and external preparations. Internally, we should have some conviction that we are running toward a certain purpose. We are to run the course according to the commands we receive. If we run into a hurdle in our race course, we should have the conviction to jump over it. We need to make internal preparations so that we can run toward the right purpose based on our conviction.
In other words, by training our minds and bodies, we need to cultivate the determination that we will not fall down before we reach the final destination and that we will not lose to anyone but will stand as the final victors. We need to have such a strong conviction that even if our bodies were to run into some obstacles as we are racing toward our destination, we should be able to push that aside and continue on our race.
Many people are living on the earth today. Yet how many of them are ready to stand firm as a racer and start running toward the certain destination? If we cannot deny that we are under the control of this trend in history, based on both our words and the reality we face, we should then ask ourselves whether or not we have prepared ourselves properly as racers who can run towards the destination with aspirations to victory. You have not made the preparations yet.
Human beings are born to belong in a certain field or sphere. Those who do not have a position and circumstance where they can dwell are pitiful. Those who do not have the clear idea that they are on a certain course running toward a certain purpose are pitiful. Most of us are like that.
What we need here is the time to make the internal and external preparations to train our minds and bodies with determination and purposefulness that we may triumph in the battle against many enemies. If there is anyone here who has not had such a moment, he should examine himself closely.
What kind of internal preparation do we need to make? It must not be preparation for your own individual sake. Isn’t this so? Suppose there is a marathon athlete who represents a nation. When he runs the race, if he has the conviction that he should glorify his people and his nation before the world rather than to obtain glory for himself, he will be able to overcome all difficulties. However, if he is running only for the sake of his own glory and personal ends, he will easily give up the moment he runs into tribulations.
Our conviction must not be centered on ourselves. We should have conviction for the sake of the people, for the sake of the world, and for the sake of Heaven and earth. If the runner is certain that he will determine the final victory of the universe, even if he were to collapse, he would have the strength to get up and continue running. If he runs for his own sake, the moment he encounters a difficulty that exceeds any difficulty he has otherwise experienced, he will collapse. When the difficulty exceeds the self- centered desire he has, he will be defeated.
This is the reason we need to train our minds and bodies to the conviction that we are running for the purpose and mission of Heaven and earth. People live for the sake of God and goodness, but thoughtlessly. Goodness is transcending the restricted environment. Goodness is not limited. Goodness exists beyond the boundaries of limits and constraints. Therefore, people live for such purposes without clear understanding or deep thought.