The Marriage of Adam and Eve Is God’s Marriage

The latest Richard Urban show:
#126-Character Has Consequences and the Core of Character Is Sexual Ethics

Cheon Seong Gyeong 2063

We should do Tong-ban breakthrough activities, do you understand? In your village, if you think about the people according to each clan, and you have one hundred homes, how many ban (home neighborhoods) does that make? Only by going down to the ban will you move a Mr. Lee of the Lee clan, or a Mr. Pak of the Pak clan. In this way you can move everyone in the area. Since it was in the family that the seeds were sown incorrectly which led to its ruin, it is in the family that you must harvest the results and make a heavenly family that can prosper. Your destiny rests in fulfilling this. Let’s bring this matter to a closing point. (210-291, 1990.12.25)

Cheon Seong Gyeong 1124

    Until now, people have not understood their portion of responsibility and so have not understood the twists and turns of the past. Why were good people sacrificed while things went well for evil people? If you look at history, why is it that dictators ruled the world, while even when a good king did emerge he was not able to unite the world? Only the dreams of unifying the world that dictators have advocated are recorded. That is because this is Satan’s world.
    Because the realm of the human portion of responsibility was invaded, even if we look at all humanity, at all the people in the earthly world, and even at all the ancestors who were here and who went to the spirit world, there has not been a single person who could fulfill this portion of responsibility. This can be understood through the Principle. I did not just randomly put these concepts together. If we do not understand the issue of human responsibility, we cannot resolve all the complications of history. Why has history been one of war? Through the fulfillment of the portion of responsibility, conditions of goodness can overcome the conditions of the evil world. We must carry on the fight, grappling with those who have become part of the fallen satanic world. That is why history reflects the conflict between good and evil. (137-266, 1986.1.3)

Principle of Creation

For today’s study, please view slides 96 to 99 below.

Do Not Look Dismal Like the Hypocites

Cheon Seong Gyeong 1775

Adam and Eve fell, but through what? They fell through love, wrongful love. Where then did this wrongful love start? Wrongful love started through the misuse of the sexual organ. This is the formula: if Adam and Eve did not have sexual organs, would humankind have been born? Without sexual organs, would God’s Kingdom on earth be able to start? God’s true good kingdom on earth and in heaven comes into being and develops through perfectly true and good sexual organs. What happens through untrue sexual organs? Hell comes into being through their misuse. (279-213, 1996.9.8)

Cheon Seong Gyeong 1218

Since Adam was unable to fulfill his portion of responsibility, we are in a position where we cannot receive help from anyone to fulfill our responsibility and complete our mission. The final decision will be made by us. In other words, God does not decide whether we will be good people or evil people; we must decide this ourselves. (29-333, 1970.3.14)

Asceticism, Monasticism and Celibacy

2. Fasting

On the tenth day of this seventh month is the Day of Atonement; it shall be for you a time of holy convocation, and you shall afflict yourselves [by fasting].
    Leviticus 23.27 Continue reading “Do Not Look Dismal Like the Hypocites”

God, You Can Say to Me ‘I Do Not Know You’

The recordings of the Peaceful Families; Peaceful World workshop are now available:
You can view the recordings for free at https://www.visionroot.org/workshop-recordings/
Day 1: Abstinence-centered curriculum training,
Day 2: Unification Principle Study 
Day 3: Strengthening Families and Communities Forum

Interview with Andrea Elliot, Candidate for the Jefferson County WV Board of Education-May 10, 2022

Cheon Seong Gyeong 1908

The enterprise for the future will be the leisure industry. The age of technological industry is an age where people do not work, due to automated technology. Such a time will come. Even now, it is that way. A machine works once the person pushes a button. There will come a time when only three or four machines can produce, day and night, all the products in a factory where thousands of people used to work. Then what kind of industries will grow? It would be such things as the entertainment and fashion industries, both of which fall under the broader category of the industry of leisure. (191-73, 1989.6.24)

Cheon Seong Gyeong 1240

The Blessing opens the gates of the Kingdom of Heaven. The Kingdom of Heaven is a place where only families with children enter. (12-266, 1963.5.25)

Arguing with God

Teachings of Rev. Sun Myung Moon

When Moses faced the truth that the Israelites had fallen away, he did not immediately chastise them; instead, he appealed to God, blaming himself and his inadequacy. He went again up Mount Sinai and fasted for 40 days. He prayed, “Father, why can’t these people enter the Promised Land even when they see it before their eyes? Who is responsible for that? It is my responsibility.” He appealed to God to take him as an offering and turn aside from destroying his people. (1:144, July 1, 1956)

Continue reading “God, You Can Say to Me ‘I Do Not Know You’”

Far Be It From You to Slay the Righteous With the Wicked

The recordings of the Peaceful Families; Peaceful World workshop are now available:
You can view the recordings for free at https://www.visionroot.org/workshop-recordings/
Day 1: Abstinence-centered curriculum training,
Day 2: Unification Principle Study 
Day 3: Strengthening Families and Communities Forum

Cheon Seong Gyeong 2104

In your family you are told, “Be a child of filial piety!” What does this mean? It means to practice true love. Then, what does it mean to say, “Be an heir” or “Be a patriot”? It is saying that we should inherit the nation. What does it mean to say, “Be a saint?” It means that we should love the world; if we do, we will inherit the world. We will be the owner of the world. If we say, “Be a holy son and daughter” and “Be God’s son”… what does that mean? It is saying that we should participate in God’s love and receive the right to inherit the entire universe. Based on the traditional way to inherit all these things, God has been preparing the foundation to develop this logical stage in the fallen world of humanity. From this we can draw the conclusion that the purpose of religion or the path of spiritual attainment is possible. On what basis? On the basis of love. (142-337, 1986.3.14)

Cheon Seong Gyeong 782

    In general, people throughout history, when focusing on the eternal nature of life, have tended to think not only in terms of ten or a hundred years, but of thousands, tens of thousands, or hundreds of billions of years. Yet when a person dies, it’s the same as when an animal dies; what use are the remains? Nowadays, even people who do not believe in God say, “Ah, I have to leave behind an honorable legacy,” but what use is it to leave that behind?
    Even if one became a patriot for America and was honored with a monument, that monument would be destroyed totally if America perished. Only the American people would know of you. It would not mean much to leave your name behind. Even if you accomplished that, as the ages of history rise and fall, a good name can be treated like a bad one. All rulers will die in less than a hundred years, and nations perish within several hundred or a few thousand years. What would you do if there were someone who would neither die nor perish for eternity? If there were such a person, you would want to bring your name and your legacy to him and leave it all behind with him. Have you ever thought about that? (103-16, 1979.1.28)

Arguing with God

SINCE WE CAN EXPERIENCE GOD AS A REAL PERSON, who loves and cares for human beings as His children, it is not enough to respond only with simple devotion and blind faith. Having questions we cannot answer, struggling by ourselves and making no headway, we stop and demand that God give us the answer. With our feet firmly planted we take a stand, questioning the way things are and arguing that they can be better. The prophets and sages who disputed with God were neither doubters nor atheists, nor were they complainers of little faith. Rather, they dared to stand up and confront God, motivated by a burning desire for deeper insight into Gods’ truth and the experience of His Presence.
Abraham argued with God; he challenged God to be merciful on the cities of Sodom and Gomorrah. Moses pleaded with God; he took the blame upon himself for the Israelites’ apostasy when they made the golden calf. Muhammad argued with God to reduce the number of obligatory prayers from fifty down to five. Job argued with God because conventional wisdom said that his suffering must be the just punishment for his sins, yet he knew himself to be innocent. The Talmudic sages argued with God to uphold the value of human free will.
In all these encounters, the prophets and sages of old showed the way to relate to God while upholding their personal integrity. They argued based upon righteousness and deeply held beliefs. They stood before God with a clean conscience and took their life in their hands to challenge the conventional doctrines, because they knew that God transcended the limited human teachings about Him.

The Lord said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know.” So the men turned from there, and went toward Sodom; but Abraham still stood before the Lord. Then Abraham drew near, and said, “Will you indeed destroy the righteous with the wicked? Suppose there are fifty righteous within the city; will you still destroy the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do right?”
    Genesis 19.20-25

Continue reading “Far Be It From You to Slay the Righteous With the Wicked”

Without You Matters Would Not Be Resolved

Listen to the Richard Urban Show installment 36:

Cheon Seong Gyeong 1995

What kind of a place would the original nation be? It would not be a place where evil dwells. Instead, it would be an eternal and unified world, centering upon the overflowing, original love. People would be completely free from evil, and they would sing in happiness forever and ever. Has there ever been anyone who lived in such a place? Not even one person has dwelled there. Though many people pursued such a nation through-out the course of history, such a world has not yet been established on earth. There were many who could describe that world with words, but not one of them ever succeeded in actually establishing it. (18-102, 1967.5.28)

Cheon Seong Gyeong 746

According to the Principle, indemnity is not accomplished in a short time. For this reason, if B, the second chosen person, does not indemnify, the next person C is chosen for coming again. So eventually, Paul will have returned through C. If B were to leave a message or were to do something, he would say that he is working with Paul’s assistance now. Likewise, C in the next age will also say in the message that he is working with Paul’s assistance and that he is even Paul himself. This way, it looks as if Paul’s spirit appeared in B and again in C around the world.

Richard: God’s providence is carried out over time; sometimes long periods of time. Our righteous ancestors and those we are associated with will attempt to help us spiritually, provided we make the necessary efforts.
The above passage is talking about the principle of returning resurrection, where a spirit descends to assist someone on earth in carrying out God’s providence.

Individual Responsibility

4. Public Responsibility Begins with Personal Responsibility

If anyone sincerely considers the affairs of the world as their own personal responsibilities, they should start by righting the wrongs of the ruler’s mind. If they wish to right the ruler’s mind they should start with themselves.
    Chu Hsi (Confucianism)
 
The ancients who wished to manifest their clear character to the world would first bring order to their states. Those who wished to bring order to their states would first regulate their families. Those who wished to regulate their families would first cultivate their personal lives. Those who wished to cultivate their personal lives would first rectify their minds. Those who wished to rectify their minds would first make their wills sincere… From the Emperor down to the common people, all must regard cultivation of the personal life as the root or foundation. There is never a case when the root is in disorder and yet the branches are in order.
    The Great Learning (Confucianism)
 
Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher, no drunkard, not violent but gentle, not quarrelsome, and no lover of money. He must manage his own household well, keeping his children submissive and respectful in every way; for if a man does not know how to manage his own household, how can he care for God’s church?
    1 Timothy 3.2-5 
 
Teachings of Rev. Sun Myung Moon
 
People who do not love their nation cannot love God. Those who do not love their parents cannot love their nation. Further, those who do not love themselves cannot love their parents. Therefore, to be able to love your parents, love your nation, love the world, and love God, you must first love yourself.
    That is why I teach, “Before you desire to have dominion over the universe, you must first have dominion over yourself.” You have to first establish that foundation in yourself to be a subject partner who can embody and give boundless love. Otherwise you are not adequate to love your family, your nation or the world; neither can you perfectly love God. That is what is meant by fully loving yourself. (22:97-98, January 26, 1969)
 
If you become responsible for an area, then you have to believe that all the hardship and struggle is your own, and without you, matters would not be resolved. You must be responsible for it all by yourself. (14:259, January 1, 1965)
 
Be a man who can respect his own character. You should be able to hold your head high before all things, knowing that they respect you. Then you can say, “Follow my example.” (Way of God’s Will 2.2)