Tag: Jesus’ Crucifixion

Can You Fathom the Agony in God’s Heart When Jesus Was Dying on the Cross?

2 Kings 22

11 When Josiah heard what was in The Book of God’s Law, he tore his clothes in sorrow. 12 At once he called together Hilkiah, Shaphan, Ahikam son of Shaphan, Achbor son of Micaiah, and his own servant Asaiah. He said, 13 “The Lord must be furious with me and everyone else in Judah, because our ancestors did not obey the laws written in this book. Go find out what the Lord wants us to do.”

Richard: This is a very interesting verse. The Jews had forgotten about God’s Law. This is the same as forgetting about the Eight Sacred Textbooks, which has actually happened in the current Unification movement.

1 Kings 2

36 Solomon sent for Shimei and said, “Build a house here in Jerusalem and live in it. But whatever you do, don’t leave the city! 37 If you ever cross Kidron Valley and leave Jerusalem, you will be killed. And it will be your own fault.”

Richard: Later, Shimeie leaves Jerusalem and is killed. See the above comment by me. These two verses go together.

Jesus

12. The Agony of Christ’s Passion and Crucifixion

Teachings of Rev. Sun Myung Moon

When Jesus fell exhausted while carrying the cross to Golgotha, none among his disciples offered to shoulder the cross in his place. Neither did anyone from among the chosen people of Israel. Rather it was Simon of Cyrene, a Gentile, who shouldered the cross and participated in Jesus’ tribulation. For this reason, Christianity flourished among the Gentiles, not the Jews…
    How must Jesus have felt when he looked at Simon of Cyrene? His disciples, with whom he had shared all his joys and sorrows, had all disappeared, leaving this Gentile to suffer on his behalf. Jesus must have felt deeply embarrassed and sorrowful.
    If any man among the twelve disciples had stood up to shoulder the cross in his place, then by looking at him, Jesus could have forgotten the hardships of death. He would have overcome his own agony by feeling compassion for his disciple. When this did not happen, Jesus felt even greater sorrow. (2:275, June 16, 1957)
 
Although the Roman soldiers nailed him to a cross and pierced him with a spear, Jesus asked God’s forgiveness for them. He endured his pain with the attitude, “I am dying on their behalf. I am willing to be sacrificed on their behalf.” From that moment a new realm opened; a new world was born that had never before existed in history.
    Before Jesus’ time the rule was to take revenge on your enemy, based on the law, “an eye for an eye, a tooth for a tooth.” No one before Jesus had ever taught that we should love our enemies. Jesus demonstrated something totally new to the world when he loved his enemies on the cross. This was something amazingly great. From that single event sprouted a new era, a new world of God’s desire. (130:232-33, January 29, 1984)
 
Can you fathom the agony in God’s heart when Jesus was dying on the cross? Here, the children of the enemy were killing His only begotten Son, and yet God could not treat them as enemies. Can you imagine how difficult it was for God to swallow His pain and maintain a loving heart towards them? Jesus understood God’s painful situation; he knew that God had to maintain unconditional love even for the enemy Satan; therefore he loved the enemy soldiers who were killing him and prayed that God would forgive their sin.
    Because Jesus passed this test, Satan could be separated. Because Jesus kept God’s tradition of unconditional love even for Satan, Satan had no grounds to accuse either Jesus or God. This was the condition to make a division between good and evil, to lift up Christianity beyond Satan’s grasp.
    God’s providence can progress only on the condition of loving Satan and the individuals and families under Satan’s dominion. Even in the place of death, we should love and pray for them, as God does. Otherwise there can be no restoration. For this reason, Christian martyrs throughout the world have followed Jesus’ example and prayed for their persecutors, “Heavenly Father, please save them.”
 
This goes back to the principle that Satan was originally an archangel, who was to receive love from God, Adam and Eve. Although he fell to become Satan, we should not change our love for him. By following this principle, we can be fully restored and be qualified to enter the Kingdom of Heaven. (244:154-55, February 1, 1993)
 
Why did Jesus appeal to Heaven, “My God, my God, why hast Thou forsaken me?” (Matt. 27.46) The first human beings abandoned God, and Jesus had the mission to restore their betrayal through indemnity. That is why God forsook him.
    Nevertheless, although abandoned, Jesus kept a grateful heart. He prayed, “Nevertheless, not as I will, but as Thou wilt.” (Matt. 26.39) Because Jesus wanted to become one with God and digest death and whatever hardships confronted him, no enemy could dominate him. Because Jesus did not change even in death, even when God and humankind turned their backs on him, he opened the door to resurrection.
    Likewise, even if God were to turn away from you, you must be determined to cling to the Father and attend Him to the end. That is the only way you enter the blessed realm of resurrection that Jesus Christ opened for us. (4:144-45, March 30, 1958)

Was Jesus’ Death Predestined by God?

Cheon Seong Gyeong 2420

Adam’s family stands in a representative and central position. For that reason, you must have the concept that your couple is the representative family of all of the world’s people, and the central family of the world. That is the way the sons and daughters of God should be, isn’t it? Because you are families that will enter the heavenly kingdom, you must be like that. Therefore, Blessed Families must know the Family Pledge in order to enter Adam’s family. (265-253, 1994.11.23

Cheon Seong Gyeong 742

f you keep pace with the Unification Church by way of the principled standard, good spirits and ancestors in the spirit world who used to cooperate with the national fortune will work for you. Externally, you may appear unlucky with a flat face and small ears, but the spirit world sees you as a lucky child. Your ancestors within ten generations are anxious because the history of restoration is realized based on ten generations. Yet when an evil descendant appears, ancestors within ten generations judge him by saying, “Hey you! You are going to ruin us!”

Richard: Doing ministry, and specifically Home Church is like playing chess.  If you are not even playing, then how can God help you? The term “playing” means that you are doing Home Church in your 360 home area. If you are doing your best, God can arrange the chess pieces and game so that you will win (the goal of saving people will happen, and the sub-goals will happen along the way)  This process takes requires patience and takes time.

Jesus

12. The Agony of Christ’s Passion and Crucifixion

Teachings of Rev. Sun Myung Moon

People say that Jesus came to die. Was his death indeed predestined by God, or was it an event brought on by circumstances? You should know that it was something that came to pass suddenly and unexpectedly. We can discern this from the New Testament’s account of the Transfiguration: “And behold, two men talked with him, Moses and Elijah, who appeared in glory and spoke of his departure [his crucifixion] which he was to accomplish in Jerusalem.” (Luke 9:30-31)
    When Jesus later informed Peter that he would suffer in Jerusalem and be crucified, Peter violently protested, “God forbid, Lord! This shall never happen to you!” (Matt. 16:22) Then Jesus lashed out at him, saying, “Get behind me, Satan! You are a hindrance to me; for you are not on the side of God but of men.” (Matt. 16:23)
    Conventional Christians understand this passage to mean that Jesus was supposed to die on the cross, and because Peter tried to stop him, Jesus called him “Satan.” What Jesus actually meant was this: Peter had witnessed the trance-like scene on the Mount of Transfiguration alongside Jesus; hence he should have heard sometime during that event, the instruction to Jesus that he should go to his death. However, Peter had dozed off and never heard it. Yet now that Jesus’ death was decided, Peter had no business telling Jesus what to do or not to do.
    The decision [to alter Jesus’ course] been made on the Mount of Transfiguration. Jesus had originally come to fulfill God’s Will both spiritually and physically, but he was driven into a situation where unless he sacrificed himself, he would have to turn the nation and the people over to Satan. In that situation, by going the way of crucifixion God strove to lay at least a spiritual foundation. In other words, God had determined to lead him on a secondary dispensation, one that would give birth to Christianity. (73:218, September 18, 1974)
 
Jesus walked a wretched path, the path of the cross. Evil men whipped and beat him. They ripped his clothing, drove him along the street, and forced him to the ground. In that situation, if Jesus had been like Elijah, he might have said to the people, “I am the only one of the Lord’s prophets left.” (1 Kings 18:22) But when Jesus left his disciples in the Garden of Gethsemane and went to pray, he said, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou wilt.” (Luke 22:42) This was his greatness. He understood that his body was a sacrificial offering for the nation, a sacrificial offering for humanity and a sacrificial offering for God’s providence.
    Therefore, although Jesus felt his own bitter sorrow, he was more concerned for God’s sorrow. God had sent Jesus for the sake of the nation; instead he felt God’s sorrow to see him betrayed by his own people. Jesus was the Messiah. He was the Crown Prince of Heaven and the central personage of the entire universe. If he chose, he could have given way to self-pity and lamented his miserable fate. He could have set the entire universe in lamentation with him. Yet, he understood that his position was not to sigh in despair. Instead, he even went so far as to feel apologetic toward Heaven for having been rejected.
    Jesus bore the responsibility to rally the religious establishment, rally the nation, build the Kingdom of Heaven and return the world to the Father’s bosom. Yet when he was forced to abandon that mission and walk the way of the cross, he did not feel enmity toward anyone. He did not pray, “Let this cup pass from me,” for fear of death. Rather, he prayed this way because he knew his death would add to the grief of the nation and to God’s grief.
    Jesus knew that if he died on the cross, there would be an even heavier cross remaining for the future generations. It would mean that humanity’s sorrowful history would not end. He knew that the path of Golgotha would not end with him; those who followed him would also have to go the same way. Jesus knew that an even more difficult course lay beyond the cross.
 
As he was made to wear a crown of thorns, and the nails were hammered into his hands and feet, and his side was stabbed with a spear, Jesus knew that these events would have impact far beyond his own death. When he turned to God and said, “It is finished,” he did not mean that the world’s path of the cross was finished. He meant that his heart’s tearful plea of concern over the cross had reached Heaven. We need to know that Jesus comforted God by offering himself as a living sacrifice and taking upon himself all the mistakes committed by past prophets and patriots.
    More than that, as he neared death Jesus prayed, “Father, forgive them, for they do not know what they do.” (Luke 23:34) God had a mind to pass judgment immediately, a judgment even more terrible than in Noah’s time. But Jesus died clinging to the nation, clinging to the religious establishment and clinging to the cross. For this reason, God could not abandon humanity, but held on to us. Because this bond of heart existed between Jesus, the future generations of humanity and the remaining people of Israel, God could not abandon the religious organizations that turned against him, nor the people of subsequent generations. Instead, God has clung to them. (378:314, May 21, 2002)
 
 
 

Father, Forgive Them for They Know Not What They Do

Nehemiah 8

5 Ezra was up on the high platform, where he could be seen by everyone, and when he opened the book, they all stood up. 6 Ezra praised the great Lord God, and the people shouted, “Amen! Amen!” Then they bowed with their faces to the ground and worshiped the Lord.

Hosea 12

6 So return to your God.
Patiently trust him,
    and show love and justice.

Jesus

12. The Agony of Christ’s Passion and Crucifixion

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him and began to rebuke him, saying, “God forbid, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men.”
    Matthew 16.21-23

And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him. And when he came to the place he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed, “Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done.”…
    There came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him; but Jesus said to him, “Judas, would you betray the Son of man with a kiss?” And when those who were about him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the slave of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”
    Then they seized him and led him away, bringing him into the high priest’s house…
    Now the men who were holding Jesus mocked him and beat him; they also blindfolded him and asked him, “Prophesy! Who is it that struck you?” And they spoke many other words against him, reviling him.
    When day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council, and they said, “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe; and if I ask you, you will not answer. But from now on the Son of man shall be seated at the right hand of the power of God.” And they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” And they said, “What further testimony do we need? We have heard it ourselves from his own lips.”
    Then the whole company of them arose, and brought him before Pilate. And they began to accuse him, saying, “We found this man perverting our nation, and forbidding us to give tribute to Caesar, saying that he himself is Christ a king. And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.”…
    And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. And there followed him a great multitude of the people, and of women who bewailed and lamented him. But Jesus turning to them said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?” Two others also, who were criminals, were led away to be put to death with him.
    And when they came to the place which is called The Skull [Calvary], there they crucified him, and the criminals, one on the right and one on the left. And Jesus said, “Father, forgive them; for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching; but the rulers scoffed at him, saying, “He has saved others; let him save himself, if he is the Christ of God, his Chosen One!” The soldiers also mocked him, coming up and offering him vinegar, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”
    One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly I say to you, today you will be with me in Paradise.”
    It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into Thy hands I commit my spirit!” And having said this he breathed his last.
    Luke 22.39-23.46

And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabachthani?” that is, “My God, my God, why hast thou forsaken me?” Matthew 27.46

The Lord Comes with a New Truth of Higher Content

Matthew 27

22 Pilate asked them, “What am I to do with Jesus, who is called the Messiah?”

They all yelled, “Nail him to a cross!”

23 Pilate answered, “But what crime has he done?”

“Nail him to a cross!” they yelled even louder.

24 Pilate saw that there was nothing he could do and that the people were starting to riot. So he took some water and washed his hands[c] in front of them and said, “I won’t have anything to do with killing this man. You are the ones doing it!”

25 Everyone answered, “We and our own families will take the blame for his death!”

26 Pilate set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.

Richard: Crucifying Jesus was a tragic mistake. It was NOT God’s original plan. The chosen people should have accepted Jesus: Exposition of the Divine Principle Chapter 4, The Messiah: https://1drv.ms/b/s!Aj5ekHDYOaCihchktF6T5-QJyENGeg

Proverbs 18

5 It’s wrong to favor the guilty
    and keep the innocent
    from getting justice.

We Who Are Walking a Life Course

Sun Myung Moon
September 6, 1959

1 Peter 1: 21-25

Christians today should lead this kind of life. Those who praise the dreams of the new age and are content to be at the cutting edge of a splendid culture will be denounced by history and forced to stand for judgment at the bottom of this world. Conversely, if there is a group of people who say, “All of you go back; I will guard this place,” and fill up the ditch of death with their own blood, sweat and tears and make a level ground, then God will work through that group.

History is created with new ideologies and in new forms, yet it does not begin from a good situation but from a bad situation. You’ve learned all this. For this reason, where there is sin, there will be much divine grace.

We who must go now should open our hearts and protest, “God! Although Jesus came, I could not establish a standard in my heart which would enable me to go confidently before the absolute being as His object partner. What am I to do?” We should cling to Jesus and protest. We should cling to the Bible and protest. If we were only to listen to the words of other people, we would perish. The Korean people have suffered the misfortune of becoming a colony of another country because they listened to someone else’s words.

Now, as we stand before God who has been seeking humanity speechlessly, we should not unconditionally believe other people’s words. There are fundamentally different forms of words. You cannot believe others.

Therefore, although it is said that the foundations of heart and truth in our hearts should be like this and that, when these words do not come true, we should protest. If you want to protest, you should be able to defend yourself as such and such a person. If you say, “Father, this should have become such and such because of this and that. Why was that not realized?” then God will immediately say, “That is true.” Have you thought about this?

Christianity today says that the Lord will return. Buddhism claims that the Maitreya will return, while Confucianism says that the true man will appear. Each religion is talking about the return of the Lord. They do not mean that he will simply relive the words in the Bible. He is not someone who will relive the words of the Bible or repeat the words of an already established faith. These religions are talking about the return of a Lord who will come with a new truth of higher content. For this reason, if Heaven exists, we should protest until we can obtain an answer concerning him from Heaven. Have you ever tried that? The time has come when we should protest, “Is that really true about Jesus? Is God really like that?” Only then will history make progress.

Although many faithful people worshipped the founders of their religions and took a direction in history, that did not manifest itself in their lives. For this reason we should rise above the founders of religions and grab hold of God. Shouldn’t we do so? Since not everything can be explained by what is written in the Scriptures, we should rise above their pinnacle and protest to God. We are to protest about the founders of religions.

What is the purpose of believing in Jesus? What are we to accomplish by believing in him? To become his bride? What are we to do once we become brides? To live a good life? What are we going to do once we live a good life? We are to reciprocate. Hence, if this has not come true, then shouldn’t we protest? Our goal is to meet Jesus, our bridegroom. Yet have we ever received the love of Jesus? That is not what I believe. Regardless of whether Jesus loves us or not, I want to reach beyond Jesus and receive the love of God. Jesus is a condition. He is the condition through which we can receive the love of God.

Thus, Paul said, “Who will ever cut me off from the love of God which dwells within our lord Jesus Christ?” God’s love within Jesus is not the love related to a bride. If Jesus cannot take a bride and receive God’s blessing, he cannot inherit the great work of Heaven. You have to understand this. You should build a relationship of God-centered love.

Have you ever opened the gates to your heart to obtain this quality and felt the waves of truth? Have you ever prodded an extremely clear conscience? Have you ever grabbed onto the traces of life coming through the voice of your conscience and praised it? Have you ever felt something in your heart which is connected to the infinite world and emerged with an explosive power of life? Have you ever felt it?

Christians Do Not Know that Jesus Did Not Come to Die

Cheon Seong Gyeong 2142

Since receiving God’s calling as a boy
of sixteen, I have communicated freely
with Jesus as well as the saints and sages
in paradise, and have single-mindedly
devoted all my heart and energy, while
overcoming all manner of tribulation,
into accomplishing His will, which is to
build His kingdom of freedom, peace,
and liberation on earth and in heaven.
His original relationship with human-
kind is an eternal parent-child relation-
ship. The Fall refers to the severance of
that relationship and restoration to its
recovery.
I have established many different
peace movements as well as internation-
al organizations as a means of achiev-
ing the vision of ‘One World Under One
God’ in order to accomplish His will.
The International Blessing Ceremony
that you have witnessed is God’s strat-
egy to fundamentally resolve the racial,
religious, and national conflicts which
have resulted from the Fall. Five colors
of skin coming together in harmony as
true brothers and sisters and true hus-
bands and wives is the actualization of
the holy ideal of establishing ‘One World
Under One God.’

Cheon Seong Gyeong 1327

By accomplishing 3.6 million couples,
we will cross the final peak of the world,
and in so doing, we must establish more
national messiahs than there are mem-
ber countries in the United Nations.
Our success in blessing 3.6 million cou-
ples will lay the foundation upon which
each national messiah can influence the
cabinet ministers in their respective
nations, focusing on their ambassadors
to the United Nations. What the United
Nations needs right now is the institution
of True Parents, and the establishment of
a United Nations for women and a Unit-
ed Nations for the youth. Once Moth-
er and Father, Cain and Abel, women,
students and the youth have joined the
United Nations, then the whole world
will become united and peaceful. (282-36,
1997.2.16)

God and Humanity Should Live Together
Rev. Sun Myung Moon
January 11, 1959

John 14: 6-12

Although the Word must succumb to the incarnation or substance, and the substance should succumb to God, humans killed the incarnation, Jesus. Jesus tried to remove all the historical conditions for resentment over the 4,000 years by uniting with God. What was the historical condition for resentment? It was the betrayal of God’s Word over the 4,000 years. This grudge would have been resolved by the Israelites’ trusting and uniting with Jesus. Yet they killed the substance, deplorably using the Word of 4,000 years as their justification. This is the sin of the Israelites.

Therefore, the Israelite nation had to be trampled upon and receive contempt from the people of the world, wandering the world and becoming the servants of servants. The nation that was supposed to build the country of utmost glory wandered about on a path of pain and of the cross, longing for the glorious country. Why? It is because of the sin of having murdered Jesus. Today’s Christians are ignorant of this. Continue reading “Christians Do Not Know that Jesus Did Not Come to Die”