The latest Richard Urban Show:
#120 – Why is Society in Such a Mess?
Cheon Seong Gyeong 1155
If Adam and Eve had been able to fathom God’s inner heart, they could not have possibly fallen. God loved His children as a Parent, but they did not understand the depth of His parental heart. Of course Adam and Eve fell while they were still young, but their young age itself was not the cause of the Fall. Rather, they fell because they were lacking in heart. Had they been able to feel, “He is living for me. He can never, ever be separated from me. He is involved in everything related to me,” they would not have committed the Fall. Ultimately Adam and Eve fell because they could not reach unity in heart with God. This dreadful problem occurred because their desires deviated from God’s desires and the direction of their thinking was different from the direction of God’s thinking. (65-173, 1972.11.19)
Cheon Seong Gyeong 1097
I take complete and eternal responsibility for those who have received the Blessing, even in the spirit world. I will directly guide them and lead them. The Blessing establishes an eternal relationship between the True Parents and those who receive it. (God’s Will – 533)
Restitution
PEACE FLOURISHES WHERE THERE IS JUSTICE. While justice may not appear the same to people on opposing sides of a conflict, steps should be taken to right wrongs, pay back debts, and restore trust when it has been violated. Usually it is not enough to repent for having wronged one’s neighbor; repentance should be accompanied by restitution.
Restitution is most effective when it is given freely by the guilty party to his victims, not exacted from him as the price of defeat. Compare the war reparations that Germany was forced to pay to France and England at the end of World War I by the Treaty of Versailles with the restitution Germany paid after World War II to Jews and other victims of the Nazis. In the former instance where the reparations were forced upon Germany, it created massive German resentment and fueled calls for revenge that led directly to the rise of Hitler. In the second instance where Germany felt sincere repentance for its Nazi crimes, the restitution has served to foster good will between Germany and its former enemies.
Thus it is a principle of peacemaking that we should offer restitution willingly to those we have harmed, accompanied by genuine repentance for the wrongs we committed. There are also the sins we commit without knowing, or debts we inherit from the past, or wrongs for which we are collectively responsible; we can also make restitution for these. Father Moon has developed this concept into a teaching called ‘restoration through indemnity.’ He teaches that ‘indemnity’ is not a fixed amount, like an insurance claim, but rather a matter of giving whatever is required to assuage the other party’s aggrieved heart. It can be small if the other party has a mind to forgive; or it can be great if the relationship has been strained by years of treachery and mistrust.
The phrase, “an eye for and eye and a tooth for a tooth” can be taken in its original biblical meaning as a legal formula for making restitution; and it is so understood in Judaism. People know innately that they should pay back the full amount of their debt. The phrase is often cited wrongly, however, as a justification for revenge. That is a completely different matter. Revenge by the aggrieved party is a kind of rough justice, but it is not conducive to peace. It only furthers the cycle of violence. The scriptures teach that it is better to forgive.
O dweller in the body, make reparation for whatever you have done!
Garuda Purana 2.35 (Hinduism) Continue reading “Repentance Should be Accompanied by Restitution”