Month: August 2020

All that the Holy One Created in the World He Created in Man

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Luke 11

39 So the Lord said to him:

You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn’t God make both the outside and the inside?[g] 41 If you would only give what you have to the poor, everything you do would please God.

42 You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don’t love God. You should be fair and kind to others and still give a tenth to God.

43 You Pharisees are in for trouble! You love the front seats in the meeting places, and you like to be greeted with honor in the market. 44 But you are in for trouble! You are like unmarked graves[h] that people walk on without even knowing it.

Ecclesiastes 11

No one can explain how a baby breathes before it is born.[b] So how can anyone explain what God does? After all, he created everything.

6 Plant your seeds early in the morning and keep working in the field until dark. Who knows? Your work might pay off, and your seeds might produce.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Microcosm and Macrocosm

A human being is a of the universe, encapsulating in him or herself the essences of all things. conversely, the entire universe resembles a human being in macrocosm. the world’s scriptures express this insight in both mythological and philosophical language.
As a microcosm, linked to all space and time, a human being has the foundation to know, use, and enjoy all things. of all creatures, humans have the widest scope of thought and action, encompassing all things, knowing and appreciating all things, guiding and prospering all things, and transcending all things. nevertheless, as Father Moon teaches, being a microcosm also brings with it the responsibility to love the universe and uphold the universe.

What is the source of the correspondence between macrocosm and microcosm? the Upanishads and other mystical texts describe a primordial person—Purusha, Metatron—a cosmic Man which pre-existed the creation and gave it shape. Father Moon speaks of a pre-existing human “prototype” in the mind of God. From that starting point, it was inevitable that all the elements of nature would recombine in human beings, when they arose. he goes on to describe the spirit world as shaped like a gigantic person.

All that the Holy One created in the world He
created in man.
Talmud, Abot de Rabbi Nathan 31 (Judaism)

The whole of existence arises in me,
In me arises the threefold world,
By me pervaded is this all,
Of naught else does this world consist.
Hevajra Tantra 8.41 (Buddhism)

The human form is built into the world struc-
ture; indeed, even the cosmos.
Hildegard of Bingen, Scivias (Christianity)

One who knows the inner self knows the exter-
nal world as well. One who knows the external
world knows the inner self as well.
Acarangasutra 1.147 (Jainism)

Man is the product of the attributes of Heaven
and Earth, by the interac­tion of the dual forces
of nature, the union of the animal and intelli-
gent souls, and the finest subtle matter of the
five elements…
The five elements in their movements
alternately displace and exhaust one another.
Each one of them, in the revolving course of the
twelve months of the four seasons, comes to be
in its turn the fundamental one for the time.
The five notes of harmony, with their
six upper musical accords and twelve pitch-
tubes, come each, in their revolutions among
themselves, to be the first note of the scale.
The five flavors, with the six condiments
and twelve articles of diet, come each one, in
their revolutions in the course of the year, to
give its character to the food.
The five colors, with the six elegant figures
which they form on the two robes, come each
one, in their revolutions among themselves, to
give the character of the dress that is worn.
Therefore Man is the heart and mind of
Heaven and Earth, and the visible embodiment
of the five elements. He lives in the enjoyment
of all flavors, the discriminating of all notes of
harmony, and the enrobing of all colors.
Book of Ritual 7.3.1-7 (Confucianism)

Consider a man’s body: his head rises up and is
round and resembles the shape of heaven. His
hair resembles the stars and constellations. His
ears and eyes, quick in their senses, resemble the
sun and the moon. The breathing of his nostrils
and mouth resembles the wind. The penetrating
knowledge of his mind resembles the spiritual
intelligence [of Heaven].
Tung Chung-Shu, Luxuriant Gems of the
Spring and Autumn Annals 56 (Confucianism)

In the beginning the Self alone was here—no
other thing that blinks the eye at all. He thought,
“What if I were to emanate worlds?”
He emanated these worlds, water, rays
of light, death, the waters. Water is up there
beyond the sky; the sky supports it. The rays of
light are the atmosphere; death the earth; what
is underneath, the waters.
He thought again, “Here now are these
worlds. What if I were to emanate guardians?”
He raised a Man (Purusha) up from the water
and gave him a form. 7
He brooded over him; when He had finished
brooding over him, a mouth broke open on him
the likeness of an egg. From the mouth came
speech and from speech Fire.
Nostrils broke open, from the nostrils came
breath, from breath the Wind.
Eyes broke open, from the eyes came sight,
from sight the Sun.
Ears broke open, from the ears came hearing,
from hearing the Points of the Compass.
Skin broke out, from skin grew hairs, from
the hairs plants and trees.
A heart broke out, from the heart came
mind, from the mind the Moon.
A navel broke open, from the navel came
the out-breath, from the out-breath Death.
A phallus broke forth, from the phallus
came semen, from semen Water…
Those deities [the macrocosmic beings],
Fire and the rest, after they had been sent forth,
fell into the great ocean. Besieged with hunger
and thirst, they begged, “Allow us a place in
which we may rest and take food.”
He led a cow towards them. They said,
“This is not enough.” He led a horse towards
them. They said, “This is not enough.” He led
man towards them. Then they said, “Well done,
indeed.” Therefore man is well done. He said
to them, “Enter the man, each according to his
place.”

Then Fire, having become speech, entered
the mouth; the Wind, having become breath,
entered the nostrils; the Sun, having become
sight, entered the eyes; the regions, having
become hearing, entered the ears; the plants
and trees, having become hairs, entered the
skin; the Moon, having become mind, entered
the heart; Death, having become out-breathing,
entered the navel; Water, having become semen,
entered the phallus…

The Self considered, “How could these
guardians exist without Me?… If, without Me,
speech is uttered, breath is drawn, eye sees,
ear hears, skin feels, mind thinks, sex organs
procreate, then what am I?” Whereupon,
opening the center of the skull, He entered. The
door by which He entered is called the door of
bliss. 8
Aitareya Upanishad 1.1-3.12 (Hinduism)



All Creatures Love One Another

Cheon Seong Gyeong 2049

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We have arrived at the age of settle-
ment centering on the tong ban break-
through activities and must return to
our hometowns. My elder brother knew
that Korea was being liberated on the
fifteenth of August. That elder brother
of mine was absolutely obedient to my
words. I was unable to say even one word
of the Principle to my elder brother,
mother, or father. I have given love to all
of you more than to my own mother and
father. My whole life has been filled with
a story of living for the sake of the entire
Unification Church and shedding tears
of blood. I am going forward complet-
ing the individual, family, tribe, people,
nation, and world levels. If I do not fulfill
each of these levels, then Satan will not
weaken. Therefore, I went to America
and underwent the way of suffering all
kinds of hardships. Now I am preparing

to save the Soviet Union. I have achieved
everything at this time, and am return-
ing to my homeland and starting tong
ban breakthrough activities. (203-252,
1990.6.26)

Richard: Tong Ban breakthrough means neighborhood ministry to a contiguous area of 360 or more homes. All citizens of the Kingdom of God are given the privilege of doing this ministry, also known as Home Church. See here for more information

Cheong Seong Gyeong 799

People cannot be produced in the
spirit world. Because God cannot repro-
duce from a vertical position, the earth
is the production center for the people of
heaven. This is why God needs to have
dimensional space. God created Adam
and Eve as physical entities in order to
multiply people of His nation. They are
the sons and daughters of the Kingdom
of Heaven. When the third and fourth
sons belonging to the peripheral ances-
try of the second son follow him, they
become the people of the Kingdom of
Heaven. The descendants of the first son
in each generation, the direct lineage,
will inherit the kingship of the earthly
and heavenly worlds. (229-349, 1992.4.13)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Nature as Teacher

Teachings of Rev. Sun Myung Moon

Human beings experience interest and curiosity when observing nature. From its creatures we learn about the nature of love. Observing the insects and animals, we see that they all live in pairs. In this respect, nature is a museum where God prepared exhibits to teach human beings, God’s object partners of love, about the ideal of relationships. (137:212, January 3, 1986)

All creatures love one another. Animals, insects, plants and minerals all love one another. They sing, dance, fly and crawl for their mates. Watch them and learn what they do. Adam and Eve were educated in the museum of nature, a living textbook… Adam and Eve watched male and female animals kissing each other; they saw and learned. Nature is a natural source of our education. (134:194, July 20, 1985)World Scripture II V8 013107.ind141 1412/1/2007 3:14:01 PM

We can learn by watching the birds loving each other, building their nests to lay their eggs, and feed-ing their young. We have to do more than birds for the sake of our own children, even hundreds of times more. Male and female insects mate with each other and bear their young. Some even risk their lives to raise them. This is how they teach us. (229:287, April 13, 1992)

The salmon has a truly amazing lesson for human beings. It loves once and dies. It becomes food to nourish its offspring. What a wonderful example of a creature that gives up its life for the sake of love! (132:81, May 20, 1984)

I discovered 80 percent of the Divine Principle from nature. (374:235, April 10, 2002)

Trees and grass are the best of all nature’s teaching materials. The seeds that are sown in spring grow, blossom and bear fruit, thus paying back the farmer for his labor. Then, they die away, yet the next year, they propagate more branches and bear more fruits for the harvest. Thus, they teach us the way to grow and prosper. (386:298, July 18, 2002)

In my village, I used to watch flocks of migratory birds come and go with the seasons. People who live in a big city like Seoul may not be familiar with them. Not experiencing the ebb and flow of nature, they lack in the area of emotion. Without the opportunity to experience the mystery and beauty of nature, their heart does not fully develop. When the season turned and beautiful birds flew around, I would spy on them, observing how they laid their eggs and hatched their chicks. It was not unusual for me to spend a week observing a nest. (137:223-24, January 3, 1986)

Do birds recognize national borders? Do they need a visa when they migrate? Would a hurricane stop in the Gulf of Mexico because it didn’t have a visa to enter the United States? Is the weather constrained by American law? It is amazing when you think of it—ants and lizards can cross the Mexican border as often as they please, but human beings cannot cross the border without a visa! Must American ants and Mexican ants get government authorization to mate? Animals do not care about national sovereignties, but people’s lives are complicated with such things. (106:138, December 23, 1979)

Nature Has Much to Teach Us

I Corinthians 12

12 My friends, you asked me about spiritual gifts. 2 I want you to remember that before you became followers of the Lord, you were led in all the wrong ways by idols that cannot even talk. 3 Now I want you to know that if you are led by God’s Spirit, you will say that Jesus is Lord, and you will never curse Jesus.

Daniel 5

8 All of King Belshazzar’s highest officials came in, but not one of them could read the writing or tell what it meant, 9 and they were completely puzzled. Now the king was more afraid than ever before, and his face turned white as a ghost.

Richard: When you know God with certainty, there is no need to live in fear.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Nature as Teacher

Nature has much to teach us. From ants industriously storing food to birds sweetly calling for their mates, observing the ways of nature’s creatures provides lessons about the basic morality of life. cultivating the earth and caring for animals teaches about patience, sacrifice, and God’s dependable grace when the harvest yields its abundance. Father Moon teaches that through plants and animals God provided even the earliest humans with sufficient instruction to live a life of love and value.

But ask the beasts, and they will teach you;
the birds of the air, and they will tell you;
or the plants of the earth, and they will teach
you;
and the fish of the sea will declare to you.
Who among all these does not know
that the hand of the l ord has done this?
Job 12.7-9

After the sacred volumes of God and the
Scriptures, study, in the second place, that great
volume of the works and the creatures of God.
Francis Bacon 5

Have you considered the soil you till?
Do you yourselves sow it, or are We the
Sowers?
Did We will, We would make it broken orts,
and you will remain bitterly jesting—
“We are debt-loaded; nay, we have been
robbed.”
Have you considered the water you drink?
Did you send it down from the clouds, or did
We send it?
Did We will, We would make it bitter; so why
are you not thankful?
Have you considered the fire you kindle?
Did you make its timber to grow, or did We
make it?
We ourselves made it for a reminder,
and a boon to the desert-dwellers.
Qur’an 56.63-73

Truly, truly, I say to you, unless a grain of wheat
falls into the earth and dies, it remains alone;
but if it dies, it bears much fruit.
John 12.24

Let us know, let us press on to know the Lord ;
his going forth is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.
Hosea 6.3

Know God and Live Together With Him

Cheon Seong Gyeong 750

Why do people not wish to die, even
when they are living a mediocre life?
Why live? What is the origin of life? I
am sure that you have many questions
like this. However, your questions can-
not be answered through the philosophy
books written by men. Philosophy until
now has only, in effect, been seeking a
path toward God. What is religion then?
A religious life begins when you know
God and live together with Him. (186-12,
1989.1.24

Cheon Seong Gyeong 1120

The five billion people in the world
are all bound by the portion of respon-
sibility left unfulfilled by Adam and
Eve and the ocean of resentment that
has given God continuous anguish. The
innumerable ancestors who passed on to
the spirit world are also all caught there.
How can God, who has to watch all this,
restore the original standard before the
Fall? This is the reason why God is a God
to be pitied.
Thus, I very swiftlyvolunteered to go
the way of indemnity and walked the
path along which I fulfilled my portion
of responsibility in order to open the
way through which all of humankind
could be liberated, saying, “Time, go by
quickly! Months and years, go by quick-
ly! Day of liberation, come quickly!” (197-104, 1990.1.7)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Reverence for Life

3. Vegetarianism

This is the quintessence of wisdom: not to kill
anything. Know this to be the legitimate con-
clusion from the principle of reciprocity with
regard to non-killing. He should cease to injure
living beings whether they move or not, on high,
below, and on earth. For this has been called the
Nirvana, which consists in peace…
A true monk should not accept such food
and drink as has been especially prepared for
him involving the slaughter of living beings. He
should not partake of a meal which contains
but a particle of forbidden food: this is the Law
of him who is rich in control. Whatever he
suspects, he may not eat. A man who guards his
soul and subdues his senses, should never assent
to anybody killing living beings.
Sutrakritanga 1.11.10-16 (Jainism)

Without doing injury to living beings, meat can-
not be had anywhere; and the killing of living

beings is not conducive to heaven; hence eating
of meat should be avoided.
Laws of Manu 5.48 (Hinduism)

If one is trying to practice meditation and is still
eating meat, he would be like a man closing his
ears and shouting loudly and then asserting that
he heard nothing… Pure and earnest monks,
when walking a narrow path, never so much as
tread on the growing grass beside the path. How
can a monk, who hopes to become a deliverer
of others, himself be living on the flesh of other
sentient beings? Pure and earnest monks never
wear clothing made of silk, nor boots made of
leather, for it involves the taking of life. Neither
do they indulge in eating milk or cheese, because
thereby they are depriving the young animals of
what rightfully belongs to them.
Surangama Sutra (Buddhism)

Teachings of Rev. Sun Myung Moon

Animals and vegetables are like an orchestra of love, feeding the universe. When human beings eat them, they are eating the fruits of love. If at mealtime you eat them with tearful eyes and a loving heart, they will say, “Thank you. Because you eat me and assimilate me into your flesh and blood, I am being transformed into elements with which to love God. Please eat me. It is my honor.” When you are eating beef, you should think, “This piece of meat has come to me as the fruit of love, from a cow that was raised from a calf by a loving, caring mother.” Eat it with gratitude, making sure that you are aligned with God’s essential love. Then, you will not get sick. (217:307-08,
June 12, 1991)

Where do the animals and plants come from that comprise your meals? Someone had to ruthlessly cut down various plants. Then you chew them up with your teeth and swallow them. The vegetables in your salad bowl will not protest, however, because they know the universal law and think that they are there to serve a greater purpose. With that attitude, they can thank you for eating them so that you can serve the public purpose.
There is a harmony of purpose here. The food on your plate has a certain appreciation of what you live for and is willing to serve your body. That is the only way there can be harmony between you and your food. Otherwise, your food would hate you for eating it and resent it when you laugh in enjoyment. The key point is that your food accepts you only because it knows you are living for
the public purpose. Food will resent the laughter of a greedy person who wants to eat it.
If you are not living for a public purpose, then sometimes your food will stage a demonstration against you inside your stomach. Then you get sick, and in some cases even die. (105:94-95, September 30, 1979)

The theory that lower beings sacrifice themselves in striving to unite with a higher existence seems to correspond to the law of the jungle that the strong devour the weak. Then, is it a sin for people to slaughter cows and pigs and eat them? It can be, unless they eat those animals in order to live for the sake of God and His love. In that case, it is certainly in accordance with the law of exis-
tence. Everything will condone their actions, even the animals they slaughtered. (124:320, March 1, 1983)
Plants absorb minerals and animals eat plants. When a lower creature is eaten by a higher creature, it is elevated to a higher realm of existence. Then, by providing nourishment to human beings, plants and animals can reach the very nerve cells that can love God. That is the highest ideal for a plant or animal. All things are seeking God’s love.
By the same token, human beings should be willing and able to sacrifice themselves for the sake of God. The power of love strives to sacrifice. If the love continues to grow, it eventually reaches God’s love.
A couple loving each other with such a concept is the universe’s treasure. The entire universe protects them, heaven and earth protect them, and all things protect them. Therefore, we human beings should also learn how to protect the universe. (201:123, March 27, 1990)

Everything About a Cow is Good

Psalm 119

73 You created me
    and put me together.
Make me wise enough to learn
    what you have commanded.
74 Your worshipers will see me,
    and they will be glad
    that I trust your word.
75 Your decisions are correct,
    and you were right
    to punish me.
76 I serve you, Lord.
Comfort me with your love,
    just as you have promised.

Ecclesiases 9

11 Here is something else I have learned:

The fastest runners
    and the greatest heroes
don’t always win races
    and battles.
Wisdom, intelligence, and skill
don’t always make you healthy,
    rich, or popular.
We each have our share
    of bad luck.

12 None of us know when we might fall victim to a sudden disaster and find ourselves like fish in a net or birds in a trap.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Reverence for Life

2. The Sacred Cow

The cows have come and brought us good
fortune,
may they stay in the stall and be pleased with us;
may they live here, mothers of calves,
many-colored,
and yield milk for Indra on many dawns…

They are not lost, nor do robbers injure them, nor
the unfriendly frighten, nor wish to assail them;
the master of cattle lives together long
with these, and worships the gods and offers
gifts.
The charger, whirling up dust, does not reach
them,
they never take their way to the slaughtering
stool,
the cows of the worshipping man roam about
over the widespread pastures, free from all
danger.

To me the cows are Bhaga, they are Indra,
they [their milk] are a portion of the first-
poured Soma.
These that are cows are Indra, O people!
the Indra I long for with heart and spirit.
Ye cows, you fatten the emaciated,
and you make the unlovely look beautiful,
make our house happy, you with pleasant
lowings,
your power is glorified in our assemblies. 4
Rig Veda 6.28 (Hinduism)

Behold this buffalo, O Grandfather, which You
have given us.
He is the chief of all four-leggeds upon our
Sacred Mother.
From him the people live and with him they
walk the sacred path.
Sioux Prayer (Native American Religion)

Teachings of Rev. Sun Myung Moon

When I was a boy living in the country, I used to hate to feed the cows. The cows know when it is lunchtime. But I didn’t want to stop playing, so I said to myself, “Cows, wait 30 minutes,” and then continued playing for another hour or two. The cows waited for me, wondering, “Where is our master, the one who was supposed to bring us in?” If I had been a cow whose master came very late, I would have gotten angry and become violent. Yet when I arrived, the cows just looked at me without saying a word. Then I thought, “Oh cows, you are great! I’m sorry.” That happened many times.
I then realized, “Cows are better than me,” and I said to them, “Now that I know that you have an aspect greater than me, I will feed you a great deal and atone for my shortcomings.” I kept feeding them until after sunset. The cows continued to eat because their master was feeding them.
Like this, I learned many things from cows. Cows sometimes appear great and kingly as they lie in the burning sunlight on a midsummer’s day, shedding sweat and looking over the remote mountains, meditating calmly.
This is why people all over the world like to eat cow meat, not the meat of dogs or tigers. In those days toothbrushes were made of cow bone. Every part of the cow was utilized. Nothing was discarded; even their manure was used as fertilizer. Therefore everything about a cow is good.
(109:40-41, October 26, 1980)