Category: Eight Great Textbooks

The World of the Heart is not Restrained in any Way

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Cheong Seong Gyeong 2295

We need to return to God the right of
ownership, the realm of heart, and the
realm of substance. The family, nation
and world together need to be returned
to Him. We need to give them back to
Him as an offering through the True
Parents and clear all our debts.
On that basis, the horizontal founda-
tion of the right of ownership of parents,
children, and your family and all things
is connected through the True Parents.
Where that takes place becomes God’s
Book 15 • The Life of an Owner of Cheon Il Guk 2296
Kingdom on earth. From the un-fallen
position, the right of ownership must be
connected to earth, but due to the Fall
this connection must be made through
the path of indemnity. Once established,
we will usher in the era of the sovereignty
of absolute love and the right of owner-
ship of the Kingdom of Heaven. In order
to welcome such a liberated realm, we
declare in Family Pledge number eight,
that we will perfect the realm of liber-
ation in God’s Kingdom on earth and
achieve that goal. (295-243, 1998.8.28)

Family Pledge: http://visionroot.org/resources/the-eight-books-of-holy-scripture/family-pledge/ .

Cheon Seong Gyeong 1174

If you look at a person whose life was
tough, his feet and hands are big, but if
you look at my hands and feet, you would
say that I was not meant for suffering.
You would say that a person who was
born with such a precious body should
not suffer. You would find it ironic that
a person, who shouldn’t have suffered,
has actually suffered so much. That is
because you don’t know about restora-
tion through indemnity. (140-186, 1986.2.9)

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

Although we have minds, we are unclear about their direction. We are surrounded by the confusing ideas of our environment and have been lost, not knowing where we should go. Our minds have been degraded to the point where they move based on whim. Therefore, we do not know what is true and right. Although the direction of our minds sets out from a single point, it divides in the end. This is how it is. Although the beginning is normal, it divides in the end. To divide is to be destroyed. We have been living our lives in this way.

Although democracy and communism are in conflict today, these ideologies cannot solve the problems of our world. Just as we cannot confirm the direction of our minds, the same is true for the physical world of today. This is the trend of thought. Isn’t this true?

When do you decide the direction of your mind? It is the moment you form a relationship with which your mind can rejoice eternally through the heavenly heart. Why did God give people minds? It is for God and people to become one in heart and rejoice. God created human beings for this purpose. On the foundation of our minds, which are unclear in their direction, we now need the joy which undeniably enters our minds. Only when undeniable joy is fulfilled in our minds will the world experience joy.

The body has an end. However, there is no limit or end to the mind. For this reason in the world of the mind there are no concepts. There is no such thing as a worldview. Greater than the mind is the world of the heart. The world of heart is not restrained in any way. The world of the mind does have some restraints. Based on the conditions of reciprocity, the mind is restrained. Yet nothing can restrain the world of the heart. What can ever restrain parents’ love toward their children? Even a barrier as daunting as a huge mountain cannot block the way. The world of the mind is like the object partner while the world of the heart is the subject partner. Because the mind has four directions, it can be restrained. However, this is not true for the world of the heart.

What might the hope of Heaven be? When Jesus comes in the Last Days, he will say, “The Kingdom of Heaven is in your mind, and the Kingdom of Heaven begins from your heart.” Is this statement adequate? The conclusion which must be arrived at is, “It is realized in your heart.”

Why do you experience misfortune? It is because you cannot harmonize with the center of the mind. No matter how great the external difficulties, if one can rejoice in harmony with the mind, one is a happy person. Why does one feel misfortune, then? It is because one does not have an unchanging center of heart which can move one’s mind. That is the reason.

Become Victorious While Enduring Historical Persecution

Cheon Seong Gyeong 707

Scholars or presidents are no excep-
tion. The way of indemnity is one that
must be sought, not taught. You must
seek it yourselves. Those who do not
do this will go to hell. You must under-
stand that the chains of hell are hooked
all over your eyes, your nose, and your
thoughts. This is not a threat; it is sim-
ply that indemnity is needed to reverse
the Fall.

Richard: The Unification Principle defines indemnity as:

What, then, is the meaning of restoration through indemnity? When someone has lost
his original position or state, he must make some condition to be restored to it. The
making of such conditions of restitution is called indemnity. For example, to recover
lost reputation, position or health, one must make the necessary effort or pay the due
price. Suppose two people who once loved each other come to be on bad terms; they
must make some condition of reconciliation before the love they previously enjoyed
can be revived. In like manner, it is necessary for human beings who have fallen from
God’s grace into corruption to fulfill some condition before they can be restored to
their true standing. We call this process of restoring the original position and state
through making conditions restoration through indemnity, and we call the condition
made a condition of indemnity. God’s work to restore people to their true, unfallen
state by having them fulfill indemnity conditions is called the providence of
restoration through indemnity.

Exposition of the Divine Principle p 150

Cheon Seong Gyeong 1189

Cain represents Satan’s side. It is the
position of the elder brother. Abel repre-
sents God’s side. This is the battle. Orig-
inally, God would have loved the first-
born son, and then the younger son. Due
to the Fall, the first son, Cain, stands on
Satan’s side. He belongs to Satan’s side.
In order to save him, God designated
Abel. God designates Abel to restore the
right of the firstborn son. This cannot
be achieved by force; you have to inspire
people by love. You have to achieve res-
toration by melting them with love. If
you cannot stand in the position of hav-
ing loved them, if you cannot win their
heart through offering your love, then
you will not be in a position to truly love
your own son or daughter. As viewed
from God’s ideal of creation, the first-
born son was originally to be loved first
rather than the second child. (140-38,
1986.2.1

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

People today have never tasted true happiness, from the beginning of their being. They have never been able to sing for joy on earth. From ancient times until today, through the long six thousand years of history, there has never been a person of conscience who stood proudly before Heaven and earth.

The more conscientious a person is, the more he is persecuted, beaten, killed and trampled upon. People have longed for the one day that they can rejoice eternally centering on their consciences. Our conscientious ancestors built an altar of blood. They rose up again after being struck down. When individuals fell down, Heaven brought individuals together as a family. When families fell. Heaven brought them together and formed a people. When a people fell, Heaven brought the people together to build a world. This is the providential history of God.

When Adam fell, the providence progressed centering on Cain and Abel. When Cain and Abel failed, the providence moved on centering on Noah’s family, and then on through the three generations of Abraham, Isaac and Jacob. Then it centered upon Jacob’s family. Based on the family as a unit, it moved forward toward a people on the world level, and the first step toward it was the Israelites’ slavery in Egypt. Moses, the leader of the Israelites, united the people and guided them out of the enemy’s land, Egypt, and left for Canaan in order to restore a nation.

Individuals had to fight to restore a family. When a family was restored, that family had to fight to restore a people. When a people was restored, they fought to restore a nation. When a nation was restored, that nation fought for the sake of restoring a world. In such a way the scope has been gradually widening.

It is not simple for an individual to establish a standard of victory. In order to become an historic person, you have to become victorious while enduring historical persecution and suffering. Look at Noah. For 120 years he suffered persecution more intense than anything we have experienced today. Noah of old endured for 120 years to restore himself as an individual.

The same was true for Jacob. For twenty-one years until he materialized the blessing, he fought through all difficulties. In his fight he did not have even one friend. He did not have brothers or parents. He built a family all by himself. On the foundation of that family, the first step he took was the course to enter Egypt. The four hundred years in Egypt was the period that the people came together in unity. Moses came as the leader of the people. He had to lay the foundation of a nation based on the foundation of a people.

Establish an Internal World Ideology

Cheon Seong Gyeong 1430

Every object in the world came to
belong to Satan through the fallen par-
ents. In order for all families to restore
this situation centering on the True
Parents, in the future they should have
nothing in their possession. Nothing in
this world should belong to them. Their
own bodies do not belong to them, their
sons and daughters do not belong to
them, and their husbands do not belong
to them. Everything must be regarded as
the possession of unfallen Adam. Noth-
ing should belong to Eve. She should not
have anything established as belonging
to her.
The era of the right of ownership is
coming, where objects can belong to her
only after they have been determined as
belonging to Adam, restored to God and
acknowledged as His, and then returned
to Adam to be finally handed back to her
as her permanent possession.
Such phenomena can take place only
after you have entered the Kingdom of
God and have been registered. Only
then can you be restored to the posi-
tion of unfallen owners in the Garden of
Eden and hold possession of all things
of the world. In such a manner, you can
enter the Kingdom of Heaven on earth.
(165-284, 1987.5.27)

Cheon Seong Gyeong 533

If all men and women admit that
their sexual organ belongs to their
spouse, we all would bow our heads and
become humble when we receive our
spouse’s love. Love comes to you only
through your partner. There is no love
other than love for the sake of others. We
must remember that we can find abso-
lute love wherever we absolutely live for
the sake of others. (279-259, 1996.9.15)

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

These are the Last Days. This era which we refer to as the Last Days is entering the era of a world ideology. We are not parting with the world. If there is a heavenly heart, we will enter the era of a cosmic ideology centering on the heavenly heart.

Then which direction should our minds pursue? The time of living for one’s own sake is behind us. The time for living for one’s own family is also behind us. The time when we live for the society and people is also behind us. The time of living for a nation is also behind us. Now the time for the world ideology will come. We have entered an era when we have to live for the sake of the world under the guidance of an ideal.

Human beings have two paths before them, the internal path and the external path. Each of us faces these two paths. If there is a path which can bring the internal and external paths together, the time that this one path emerges will be the era of the ideals we seek.

Now we should seek individuals, families, a people, a nation, the world and the universe with whom the heavenly heart desires to relate. Otherwise, you will do no more than follow the paths of the great people or religious leaders of the past.

They have been turning the orientation of the human mind in the direction of the heavenly mind, turning the direction of bodies toward the heavenly mind. They have also been turning the stimulating, material world toward the heavenly mind. As they near it, they will cause upheavals internally and externally. They will collide. Based on what will they collide? They will collide based on the earth. Then what? They will collide based on people. Then what? They will collide based on the heart.

In the course of the struggle to destroy the external world ideology and establish an internal world ideology, history has been moving forward. The phenomena taking place today are dividing left and right centering on that heart. Such phenomena certainly take place in yourselves as well as on the world level.

If God exists and He has been working His providence for the sake of human beings, you should fathom how much He has suffered to guide this world toward the era of a world ideology. Think about it. Both in us and in our ancestors, our bodies have not submitted before our minds in their struggle. Our minds were conquered by our bodies. You should think about how laborious God’s work has been to use the hearts of these ancestors as the foundation to transcend individuals, families, a people, a nation, and pull them up to a world ideology.

When we study historical documents, we should observe how laborious the history of struggle has been that Heaven has gone through. Have you ever felt that? Those who pray, “Please take away my pains and remove them,” will never enter the nation of glory. Those who pray for blessings from God centering on their families, their people, and their nation will survive only until a certain moment. When a world ideology emerges, the national ideology will be shattered. When a cosmic ideology based on the heavenly heart emerges, the world ideology will be shattered.

Who Can Escape the Great Judgement?

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Cheon Seong Gyeong 663

The religious teachings of living
for the sake of others, being absolutely
obedient, sacrificing, and serving, do
not exist in the secular world. They are
perceived as games played by groups
of beggars who know nothing of this
world. Yet this was God’s secret strat-
egy against Satan so that people could
be blessed even if they were ignorant of
heaven’s laws. (46-40, 1971.7.18)

Cheon Seong Gyeong 1122

When Adam fulfills his portion of
responsibility he stands in the posi-
tion of the first son. Then he can enter
the position of true parents. This is the
restoration of parenthood. It is the posi-
tion of the king, the king of heaven and
earth.
The difficulty in restoring the right
of the first son through True Parents’
battles with the satanic world cannot be
compared to anything in the history of
the world. Restoration of the right of the
parent is like a puzzle. The restoration
of the right of the king (kingship) has
also been fulfilled in this difficult time
in the democratic world. Think about
that. When was it ever possible to speak
of such things? Now, the atmosphere
is such that people say, “This is great
because Rev. Moon is saying it.” (217-45,
1991.4.16)

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

Because the world turns around us, the fight between the mind and the body continues in our life. In this fight between mind and body, those who cannot sing a song of victory centering on the mind can never become citizens of Heaven. Those who harbor the ambition to conquer the world will be judged together with this world. Those who try to move this earth centering on their own ideas will perish together with the earth. However, those who hold onto and ceaselessly seek the ideals of Heaven will survive.

Since the world of the mind is unchanging and unique, it can communicate with the world of infinity. Because only this mind can become the base upon which to communicate with the heart of Heaven, those who embrace it in their lives will escape the day of judgment.

Jesus said that the Kingdom of Heaven is in our hearts. This Kingdom is infinite. If there are heavenly principles or the heart of Heaven, those who can invite this heart into their consciences and honor it as the motivating force in their lives, living in harmony with it, will become princes who can build the Kingdom of Heaven.

Heaven is waiting for the day of judgment. He is waiting for the day when the universe will be judged. You have to understand that historical judgment has been carried out, and each one of you are being judged in this hour.

Faithful people of the Last Days fear the day of the great judgment. Who can escape the great judgment? They are probably the people who have resolved conflicts within themselves and declared victory. Yet people today do not know that similar conflicts are taking place in families, among peoples and in the world.

What is the cause of these phenomena? It is because the time has come when the conflict between the heavenly mind and the evil mind will come to an end. This is the reason we have desired to possess the authority of the great judgment. We long to cast judgment on our enemies.

To become such people, we must be able to conquer our own selves. We must completely conquer our body under the leadership of our mind. We must eradicate all elements which may oppose the mind. Before prevailing over our bodies based on our faith, we cannot perform the act of judgment.

Those who are triumphant in the judgment of individuals are worthy to judge families. Those who are triumphant in the judgment of families are qualified to judge the society. Those who are victorious in judging the society will be able to judge the nation. Those who are victorious in judging the nation will be able to judge the world. Those who are victorious in judging the world will be able to judge the universe. They will have such authority.

When we examine ourselves, we find ourselves in the middle of two worlds. The Kingdom of Heaven dominates the higher realms of our mind. Hell dominates the lower realms of the mind. These two worlds have formed a parallel. In other words, on the upper side of the parallel in the spiritual world of the mind is Heaven. The lower side is hell.

Ladies and gentlemen, there are those who feel increasingly intense fear as they near the Last Days. In contrast there are those who are filled with joy. It is inevitable that such movements will emerge. You may have thought that there are only extremely evil people; yet there are extremely good people. Extreme evil cannot invade an extremely good person, and extreme goodness cannot relate with extreme evil. This society cannot hold onto God. There will come a time when no religious figure, no one gifted by Heaven, can bridge the gap.

When that time comes, those who live in an extremely evil world, those who have not built any relationship with Heaven, will certainly face the judgment. There will come a time when such a situation will unfold in your minds. Your minds want to pursue a certain direction, yet your body pursues another. Those who are struggling because they do not have the conditions for connecting their minds and bodies will surely head toward hell.

The Heavenly Mind and the Human Mind Should Have Complemented Each Other

Cheon Seong Gyeong 1973

Britain is the Eve nation, America
is the Abel nation, and France is the
archangel nation. The mother should
embrace the son, searching for these
nations. Since what was lost has been
found in this way, following this pat-
tern, the father should be recovered.
We are searching for the Adam nation
because the Adam nation is the nation
of the coming Lord, and that is the Kore-
an peninsula.
Why the Korean peninsula? It is
like the Italian peninsula. That which
was lost centering on the Vatican must
be restored through indemnity. That
which was lost in the west centering
on the Italian peninsula must be found
in the east. For this reason, the Kore-
an peninsula becomes a global concern.
The Korean peninsula is the border-
line between death and life. The North
and South were divided between com-
munism and democracy, with Kim Il-
sung in the north and Sun Myung Moon
in the south. This is the reality. In the
north, don’t they call Kim Il-sung,
“Father”? Don’t people in the south call
me “Father” or “the True Parent”? Who
will liberate this situation? The presi-
dent cannot solve the problem. Thus, it
rests in my hands. (201-52, 1990.2.28)

Cheon Seong Gyeong 892

Let us think about balloons. If you
fill one with hydrogen, it slowly rises. It
rises but there is a limit. At first it would
seem to rise without end. But there is a
limit to how far it rises. It stops at the
place where it finds a balance with its
weight. It remains at the same level of
atmospheric pressure. It is the same in
the spirit world. Those who are greedy
go down. They are heavy. For that rea-
son, hell is where heavy things gather
and collide with one another. That is
how it is. (115-186, 1981.11.15)

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

No matter how much happiness a person may enjoy on earth, there has not been even one person who lived in true joy and happiness of the heart. We can conclude that because we could not feel joy and happiness in our hearts, God or Heaven, who stands as subject partner to us and is guiding us, has not felt joy or happiness.

If we think that we are to live in this world for our own sake, that is a misunderstanding. We know clearly through our lives that our minds are pursuing some purpose and destination in life. Thus, we cannot deny that each of us is connected to a world of some purpose. For this reason we should understand that we do not live for our own goal or for our own sake, but for some other purpose. Hence, we are all both infinitely small and infinitely big. We know that we have traveled through history based on this relationship.

In our feelings, worldviews and lifestyles, there are complementary and contradictory aspects. We cannot ignore this reality. In other words, even in living for some purpose, there are contradictory and conflicting aspects as well as complementary ones. These phenomena are in society; they are in the trend of thought in the world, and some of these phenomena are in Heaven.

When we analyze Heavenly principles and worldviews, we cannot deny that some being exists who transcends our concepts and guides us in great detail. We do not feel this being through our concepts, and this being does not originate from within us.

We have to understand clearly that this position we stand in is not limited to one world but is connected to two worlds. The world that our minds desire and the world that our body desires, these two worlds, are unfolding within us. For this reason, while our minds desire joy and happiness based on some ideology, we cannot deny that there are pleasures and joys that we feel physically through the five senses of our bodies.

We commonly say that we have a mind. We say that we have a human mind. There is also a heavenly mind. The heavenly mind and the human mind should have complemented each other within us, guiding our lives based on heavenly law and order. Yet we have not established the order which can clarify the standard for our lives. The heavenly mind and the human mind cannot unite. This is the Fall and the source of our lament.

That which abandons the human mind and betrays Heaven or the good mind is commonly called the evil mind. When we reflect upon ourselves, we find that the heavenly mind enters through our minds, while the evil mind enters through our bodies. From ancient times all saints and holy men have mourned over the conflict they found themselves in. Because St. Paul also suffered in the midst of the chaotic battle between the laws of the mind and the laws of the body, he said, “I am a wretched man.” (Romans 7:24)

What kind of world have we been rejoicing in and what kind of world do we want to rejoice in? You probably cannot deny that this world is not a place where our minds and bodies can enjoy true happiness, a world which is in harmony with the truth in our hearts. You are struggling and agonizing in this environment. When we fathom this situation, we can conclude that even though the heavenly mind should rule the human mind, there has never been a moment when the heavenly mind was in complete oneness with our human mind and when it manifested itself and produced joy in our lives.

If there is a God, would He want to dwell in our minds only for a day? God wants to dwell in our minds for eternity. However, we find ourselves in the chaos of the battle between our minds and bodies. If we ask whether or not Heaven can dwell in such a mind, the answer is negative.

God is good. Goodness is eternal, unique, and unchanging. However, because we do not possess unchanging, unique and eternal principles of life, we cannot penetrate into the mind which is orientated toward goodness.

For this reason, even though God can work through our consciences, He cannot work through our views on life. Because God could not guide us with the universal truth, human history until now has remained in the realm of evil. Hence, this world cannot build an eternal relationship with the heavenly principles. This is why this world must be judged. People living in this world also must be judged.