People Should Place the Public Good Ahead of Self-Interest

Cheon Seong Gyeong 565

You should think that you might possibly die soon, perhaps within a year. Therefore, you should make all preparations during this short time. You should live with such thoughts. The shorter the time you think you have, the happier you will be, and the less you have to lose. Your sincere preparations during this time become the building blocks of your home for your eternal life. Have you ever loved God with such a short time in mind? You want to become one with Him and love Him, but you can not. God says to you, “Love Me!” If you die after having lived this way, then you will become the master of eternal life.

Cheon Seong Gyeong 570

The path connecting God’s Kingdom on earth with His kingdom in heaven is the path of true love. Consequently, the path an individual takes and the path a family takes should all be connected and their directions consistent with each other.
    Therefore, everything a person does in his lifetime is permanently fastened to his rear end as a record of his performances done for the sake of true love. Thus, when a person goes to the spirit world, he naturally comes to dwell at the level corresponding to the meritorious achievements he left behind in his lifetime. (211-287, 1990.12.30

Wisdom

The Primary Ens of Education

1. The Primary Purpose of Education: to Cultivate Virtue

Teachings of Rev. Sun Myung Moon

Moral education teaches the norm that people should place the public good ahead of self-interest. (24:212, August 17, 1969)
 
All people live with a desire for goodness. Therefore education should teach: “Before you love God, you must love human beings.” “Live for all humankind.” “Love people and live for their sake.” “You were born for the sake of others, not for yourself.” (64:20, October 22, 1972)
 

Continue reading “People Should Place the Public Good Ahead of Self-Interest”

More than 25,000 People Starve to Death Every Day

Stop the Vaccine Mandates. Stand for freedom and against government and medical industrial complex corruption and tyranny, this Sunday, January 23rd in Washington, DC.

Listen to the latest Richard Urban Show, #102:

Cheon Seong Gyeong 1976

On the Korean peninsula, the Republic of Korea is destined to battle and triumph over communism. When it does, the Republic of Korea will play an active role in the world. However, if it is defeated by communism, the Republic of Korea will disappear without a trace. The Vietnam War is a prime example of the tragic fate that awaits you after defeat. North Korea represents evil, while the Republic of Korea represents good. The devil controls North Korea, while God sides with the Republic of Korea. In this manner, the Korean peninsula is becoming a region in which good and evil are in the sharpest confrontation in the world. All the evil in the world will perish when good overruns and defeats evil in this area. Throughout providential history, God has been eagerly waiting for the Korean people and the free people of the world to come together and achieve a complete victory. (129-331, 1983.12.14)

Richard: We are seeing a separation of good and evil like never before. This is a necessary for God’s providence to progress.

Cheon Seong Gyeong 1188

As viewed from God’s original ideal of creation, the eldest son should come from God’s side and, of course, the second son should also come from God’s side. Due to the Fall, the position of the first son was taken by Satan, and the position of the second son went to God. This has to be made right. Thus, when we consider the story of Esau and Jacob in the Bible, Jacob united with his mother and received her help. He gave Esau the pottage of lentils and bread in exchange for the birthright of the first-born son. Until today, we could not understand why Bible history is the way it is. With the appearance of the Unification Church, its meaning was clarified for the first time. (134-304, 1985.8.16)

Charity

1. Charity is an Expression of God’s Love and Draws Us Near to God

Teachings of Rev. Sun Myung Moon

Parents suffer when one of their children are sick. When one of your siblings is hurt, you feel pain. When seeing people suffering from poverty or war, a saint feels their suffering more intensely than his own difficulties. Forgetting his own circumstances, he gives all he has to help them. This way has been bequeathed as the standard of morality the world over, in all ages and nations. It is the philanthropic spirit, the love for humanity. (186:74-75, January 29, 1989)
 
When you see gaunt children playing on the street, underfed and wearing tattered clothes, you should hug and embrace them as you would your own children. You should feel ashamed if you do not want to do that. You should feel more shameful than would a parent who abandoned her child feel should she catch a glimpse of him on the street. Seeing him as she passes by the town, where years before she had left him on a doorstep or perhaps in the care of a nanny, she cannot hold up her head. That is the bond of heart. If your own children were that gaunt, wouldn’t you embrace them and shed tears until your bones melt? (46:281, August 17, 1971)
 
While walking on the street, if you see an old man with a hump in his back you should think, “My Father might have such an appearance when He visits me.” When you see the rough and swollen hands of a laborer, you should think, “My Father who is searching for me might look worse than him.” When you meet a beggar, you should be able to bow your head, thinking, “He is not a beggar, but actually my Father.” Know that God’s heart dwells in each of these miserable and pitiful looking people. You should love them, regardless of your situation and social position, shedding tears with the heart that each of them is your own father. Only then, can you meet God. (8:345-46, February 28, 1960)
 
At lunch time, if you should see an elderly person who is in distress because he does not have enough money to buy food, take him with you to the cafeteria and treat him to a good meal. Serve him as you would serve your grandparents. (215:109, February 6, 1991)
 
I cannot forget those who visited me when I was lonely in prison and comforted me in my miserable plight. I might forget about my family members or relatives, but never those who sought me because of the bonds of true love. (63:208, October 14, 1972)
 
Once I rescued a prostitute, a young girl who had fallen into that pitiful situation. I loved her as my own sister; I remember it as if it were yesterday. After listening to her story, I wept with her and truly uplifted her. That kind of deed is greater and more precious than prayer. (May 1, 1977)
 
I have studied the ocean industry because I know it is a way to feed the starving people of Africa. For twenty years, steadfast, without letting up, I have worked hard to pave this road. I made my own nets, built boats in my own factories, and created my own methods of fishing. The waters off Africa have an abundance of fish. If only the people of Africa could harvest them, they would have food to spare. How then could they possibly die of starvation?…
Sixty thousand people starve to death every year [this is a typo; it should say day] mostly in Africa. Ask your own conscience. These people are starving due to the want of food, whereas here in America you eat so much that you become as plump as a cow and then have to work hard dieting and exercising to reduce that weight. Should you not be punished by God? (261:307, July 24, 1994)
 
However, this is just an estimate.  This problem needs to be addressed, and it is doable to fix this problem.  One of my favorite hunger relief charities, which we donate to is Kids Against Hunger.
 
 

Those Immersed in the Love of God Feel Love for All Things

Cheon Seong Gyeong 1887

The leisure industry will develop and grow in the future. This is because
exciting kinds of recreation are necessary to relieve stress for those who
live in urban areas. How should they relieve their stress? The three best ways
are through hunting, horseback riding, and fishing. However, there are many
restrictions in hunting and horseback riding: for instance, only those people in a specific class can ride horses. It does cost a lot of money, after all, so
not everyone can enjoy it. Also, only those people around forty years old
can go hunting. Once they get over fifty, hunting becomes too strenuous for
them, so only a specific group of people can enjoy hunting. However, fishing is
something that people can practice from their youth until the day they die. So, I
envision the fishing industry becoming a worldwide industry in the future.
(207-122, 1990.11.1)

Cheon Seong Gyeong 757

Why was I brought into this world? Why do I have to live? Where am I heading? You should never allow yourself to think that you were born by your own will. You were born into this world, yet you do not know the source and purpose behind your birth. You are ignorant of the motivation and purpose of your being. In other words, we were born in
spite of our wishes. We live notwithstanding our wishes, and we die notwithstanding our wishes. Then what is there to be proud of? We have no control over our birth; we are merely custodians in this life, and we cannot avoid the path of death. Thus, any attempt to take pride in ourselves is pitiable. Once born, we are destined to live and destined to die.
(7-178, 1959.9.6)

True Love

2. Compassion and Benevolence

Continue reading “Those Immersed in the Love of God Feel Love for All Things”

Love Each Other More than You Love God

Today we continue our celebration of True Children’s Day with this special reading.

Historical Children’s Day

October 28, 1980

Today is the historical Children’s Day. God cannot erect His kingdom alone; He needs a champion, an assistant to act as mediator. You are His children, called to this task. God regards you as the champions whom He has hand-picked to create the Kingdom of Heaven on earth. What an overwhelming task for Him!

The Unification Church is one family. If the head of a family thinks only about himself, the family becomes unhappy. The success and happiness of a family flow from the head of the family who cares for all the members. My deepest concern and care dwells with each one of you, and you in turn should love and care for each other as brothers and sisters, advancing hand in hand to meet True Parents.

Misunderstanding of Cain and Abel

The Cain-Abel theory in the Unification Church is very strong, but sometimes I worry that it may not be understood correctly. Our tradition is to follow an Abel figure, but have you also given that same kind of fidelity to your brothers and sisters? Leaders sometimes have the mistaken idea that they can exercise sole authority, but I want you to know that Abel is only Abel when he saves Cain; Abel must love and embrace Cain and bring him to the mother. Cain and Abel must unite before any restoration takes place.

However, your central figure will not lead you to the Kingdom of Heaven; you must unite among yourselves, centered on him, and then you can enter heaven. If your central figure only wants you to unite around him, rather than with each other, he is a false central figure. On the contrary, even if you don’t get along with your leader on occasion, but still you take care of your brothers and sisters, your leader will look for you, because without you he cannot be successful.

A new declaration

Today I am declaring a new beginning: the leader-centered movement is over and the member-centered movement is going to begin.

Our ultimate goal is Canaan. On the journey towards Canaan, our supreme duty is to follow orders, but once we enter Canaan, we no longer live by commands, but by love. This is that time. We are now arriving, and we must live in a God-like way. During the first 21-year course, we were marching towards Canaan, but in the next 21 years, we shall live by love. After their miraculous escape from Egypt, had the Israelites been concerned about each other instead of complaining about Moses, the older generation would not have been destroyed in the wilderness. During the Exodus, the highest virtue is to follow our leader, but in the promised land we shall live by give and take with our brothers and sisters.

My teaching to you is to love one another as much as you love God and True Parents. Then the dwelling of God will be among you, and Mother and I will accompany you. Because this day marks the beginning of that new era, I called this the historical Children’s Day.

Jesus as an example

Jesus practiced this way of life with his twelve apostles. In his most sacred act, washing the feet of his disciples, he demonstrated that he came not to be served, but to serve. His was the supreme expression of love. Jesus became the central figure linking twelve people. However, even these disciples abandoned him in the end.

In the Sermon on the Mount, you can find a revealing phrase, “Blessed are the peacemakers, for they shall be called the children of God.” The Bible did not say that only those who obey commands will enter heaven, but rather those who make peace. How many people have you made harmony with? To love each other in effect means to love the whole world, because the Unification Church is a small world; what you do here has significance on a worldwide level.

Jesus also said, “Wherever two or three are gathered together in my name, there I am in the midst of you.” Your prayer is not powerful when you pray singly; only when you pray together. Brothers and sisters must truly unite so they can share life together. I want you to realize how strongly your behavior affects the person next to you; you cannot think of yourselves as isolated individuals. Within our movement, we must feel concern for each other; if someone is hurt or ill, forget your meals and go attend him. Concentrate on caring for your brothers and sisters and creating an atmosphere in which good and healthy relationships can grow.

Love each other as you love God

God is almighty, but even after thousands of years of toil, the world remains sinful. In order to realize His ideal, God has given us the mandate to love our brothers and sisters as much as we love Him. In other words, each of you should be God to your brothers and sisters, treating each other as you would treat God. If you live this tradition, God will embrace you as His true children. Many people have said that they love God, but they abused and even hated their own brothers and sisters. Now God wants us to love each other and together come to Him. Your level of heartistic achievement in the spirit world will be determined by such intensity of love.

My teaching to you is this: love the world as much as you love God and True Parents. God feels greater joy when He sees you loving each other more than you love Him. Don’t shy away from adverse conditions or from smelly or ugly people; they are the ones who need you. Willingly attend to the dirty places and make them fragrant. Don’t run away from problems, but face them and conquer them.

You have come from all different races and nations and ancestries, and I am trying to mold you according to one heavenly standard. As individual truth bodies, you cannot of course be melted down into nothing and rebuilt from scratch! But I hive resolved to help you in the most fundamental spheres: life and true love.

God and Satan are trying to hook you

You think you are independent people, but I see many hooks and wires attached to you. Satan is throwing his hooks at you. Are you slippery, or do you have many nooks and crannies where he can grab you? It is not easy to escape him, since you are more susceptible to the satanic element than to the heavenly element.

Each person is a target in the cosmic competition, for both Satan and God are throwing hooks at you. Depending on the kinds of niches you have, either Satan or God can snag you. In general, your mind is more susceptible to God’s hooks and your body vulnerable to Satan’s hooks. Therefore, you have to smooth over the satanic niches and create niches where God can hook you.

Sometimes I regret having met God. It has been like grabbing a tiger by the tail. Since there is no way I can let go, I just hang onto Him until the end.

Each person you meet is a gateway to God

You have to overcome divisions and become glued together with the love of God. There are four directions and four seasons of three months each. Spring, summer, autumn and winter gyrate in one grand circle; when you complete one dispensational circuit, you may start over and go in the opposite direction.

When you arrive at heaven in spirit world, you will see twelve gates of pearl. Would you want to be eligible to enter only one of heaven’s gates, or all twelve? If you can enter all twelve gates, then you can have total freedom of movement. To receive your pass to all twelve gates, you must serve 36 people; then you can enter both heaven and hell.

So look at each person as one portal of heaven, one gateway to God, and resolve to melt his or her heart and win him or her. There are twelve styles of personality. A soft person is the spring gate, for instance, and a tough person is a winter gate. Think of yourself as a parent, and each day select a different person to love and care for until you encompass all twelve types. Love all varieties of people — black and white, young and old. etc. The cardinal rule is to forget yourself.

Those who can harmonize with others will rise higher and higher and ultimately become great leaders. If a blessed couple, for instance, thinks only about their own family, they are in the wrong; they should worry about others before being preoccupied about themselves. The blessed couples who first devote themselves to the brothers and sisters shall be admitted to heaven. The 36 couples are the elders of our church, and this rule applies to them as well. Unless they love the True Children and the members more than their own families, they are the enemies of our movement.

Significance of the 36 couples

There is another important way of categorizing people: those who are married, those who are engaged or are living together without formal ceremony, and those who are virgin. The married people represent Adam’s family, in which the husband and wife joined out of their own will. The engaged people represent Jesus, who came to look for his own bride, but was not able to achieve his goal. The third group represent the second advent, people who can be matched by heaven.

Twelve of each of these three categories were chosen as ancestors of mankind; they are the 36 blessed couples. Their mandate is to unite all 36 types of people, harmonizing the twelve different personalities and the three types of relationships. I have been serving those 36 couples, those tough individuals — matching them, providing them with homes, sending them on trips, etc. When they come to America, Mother and I shop for them, buying them clothes and furniture.

On observing this, some people may think that the 36 couples are the masters of the Unification Church, but that is wrong. Through them, I have been setting an example of service for you. If I were to ask them, they would immediately go to the jungles of Africa. After you serve twelve types of people and 36 couples, serving one God and one set of True Parents is an easy task!

The heavenly dispensation is like a relay game, with each person carrying the baton in his turn, passing it back and forth, down through the 36 couples. Some of you don’t want to look at these 36 couples, who are all Korean, but I am telling you that you need them. Without them there is no foundation or backbone for the Unification Church. The backbone carries the central nervous system, linking it with every tissue in the body. The 36 couples perform that role in the Unification Church.

What matters is not whom Mother or I love the most, but who will be the king or queen of loving brothers and sisters. You can even hold a love competition. Whether I am present or not should not matter, for you already know the secret of going to heaven — loving each other.

From today on, our membership around the world shall perfect this heavenly way of life. 

What is Mine is Yours and What is Yours is Yours

We did not publish the Rheama’s from Friday! Here they are.

Listen to the Richard Urban Show #27:

Cheon Seong Gyeong 1666

You should be able to look at nature with a mind similar to that of God’s. Such should be your mindset. If there is a flood or streaks of lightning, you should not say things like, “Oh, how I hate that!” God is thinking, “Ha ha, heaven and earth are kissing and mak-ing love!” He tells those who say they do not like it, “Ha ha, you good-for-nothing rascals!” (133-28, 1984.7.1)

Cheon Seong Gyeong 1744

Great is the love of the first night of marriage. That is first love. This is the moment a woman offers her body, which she has safeguarded all her life, to her man. This is also the case for the man. On that night, a man offers his chaste body one hundred percent to his wom-an. The lives they led before marriage were all in preparation for that night. (250-97, 1993.10.12)

Good and Evil

HOW CAN ONE DISTINGUISH GOOD FROM EVIL? Are there universal indicators behind, within, or consequent upon an action by which one can determine whether it was a good or an evil act? What is the difference between a good person and an evil person? Good and evil may be distinguished outwardly or inwardly. Some passages distinguish good and evil by their root in the self: good deeds are motivated by the conscience while evil deeds satisfy the body’s desires. Other passages distinguish good and evil by the mind’s purpose and intention. Discerning good and evil may be difficult, however, if we cannot fathom the mind’s intention and there is no clear outward indication to go by. The end of an affair may take time to develop. Here there are passages calling for patience until the matter bears fruit, at which time good and evil will be evident.
Father Moon discusses these ways of distinguishing good and evil, but he mainly fixes on an objective standard: goodness is altruistic and seeks to benefit others, while evil is self-centered.

1. Goodness Is Selfless and Altruistic, while Evil Is to Gratify Selfish Desires

Every selfless act, Arjuna, is born from the eternal, infinite Godhead. God is present in every act of service. All life turns on this law, O Arjuna. Whoever violates it, indulging his senses for his own pleasure and ignoring the needs of others, has wasted his life.
    Bhagavad-Gita 3.16 (Hinduism)
 
Every man must decide whether he will walk in the light of creative altruism or the darkness of destructive selfishness. This is the judgment. Life’s most persistent and urgent question is, “What are you doing for others?”
    Martin Luther King, Jr. (Christianity)
 
There are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah’s leave, foremost in good deeds. That is the highest Grace.
    Qur’an 35.32
 
Whosoever seeks, by whatever means, merely the happiness of cyclic existence for personal ends, he is to be understood as a mean person.
 
Whosoever reverses deeds done from base motives and turns back the happiness of worldly pleasures for the sake of his own liberation, that person is called middling.
 
Whosoever wishes to eliminate completely the sufferings of others through his own sufferings, that is the excellent person.
    Bodhipathapradipa (Buddhism)
 
Four characters of men:
He who says, “What is mine is mine and what
is yours is yours”—that is the average type:
some say it is the character of Sodom.
He who says, “What is mine is yours and what
is yours is mine” is undisciplined.
He who says, “What is mine is yours and what
is yours is yours” is a saint.
He who says, “What is yours is mine and what
is mine is mine” is wicked.
Mishnah, Avot 5.13 (Judaism)
 
If you, Rahula, are desirous of doing a deed with the body, you should reflect on that deed of your body, thus: “That deed that I am desirous of doing with the body is a deed of my body that might conduce to the harm of self and that might conduce to the harm of others and that might conduce to the harm of both; this deed of body is unskilled, its yield is anguish, its result is anguish.” If you, Rahula, reflecting thus, should find it so, a deed of body like this, Rahula, is certainly not to be done by you.
    Majjhima Nikaya 1.415 (Buddhism)
 
If, for my own sake, I cause harm to others,
I shall be tormented in hellish realms;
But if for the sake of others I cause harm to
myself,
I shall acquire all that is magnificent.
By holding myself in high esteem
I shall find myself in unpleasant realms, ugly
and stupid;
But should this [attitude] be shifted to others
I shall acquire honors in a joyful realm.
If I employ others for my own purposes
I myself shall experience servitude,
But if I use myself for the sake of others
I shall experience only lordliness.
Shantideva, Guide to the Bodhisattva’s Way of Life
8.126-128 (Buddhism)
 
The gods and the demons, both having the Creator as their origin, were rivals of each other. So the demons, swollen with pride, said, “In what, pray, should we place the oblation?” And they proceeded to place the oblation in their own mouths. The gods then proceeded to place their oblations each in the mouth of one of his fellows. And the Creator gave Himself over to them.
    Satapatha Brahmana 5.1.1.1-2 (Hinduism)
 
It is the greatest happiness of the greatest number that is the measure of right and wrong.
    Jeremy Bentham4(Humanism)