God Resolutely Works to Cleanse the Human World

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Leviticus 23

37 I have chosen these festivals as times when my people must come together for worship and when animals, grain, and wine are to be offered on the proper days. 38 These festivals must be celebrated in addition to the Sabbaths and the times when you offer special gifts or sacrifices to keep a promise or as a voluntary offering.
Richard: We should be aware of and celebrate the Holy Days that God has set up. On the Heavenly Calendar there are eight major Holy Days.

Joshua 16

Ephraim also had some towns and villages that were inside Manasseh’s tribal land.

Richard: Even though we are living in a fallen world, Cheong Il Guk (the Kingdom of Heaven) has been established and must be expanded centering on Blessed families.

CSG 2305
Sovereignty, territory and citizenry are necessary for creating a nation. You must believe that the eternal settlement of Cheon Il Guk was declared on the foundation of all its constituent parts. Have confidence as God would and when you push forward with all your strength with confidence equal to that of Rev. Moon, the True Parent, nothing will hold you back. (364-87, 2002.1.1)
CSG p 1511
Your families represent the sovereignty of God’s Kingdom. The parents stand on behalf of this sovereignty. The children stand in the stead of the citizens, and the material possessions rep-resent the land of that kingdom. Subsequently, being filial to one’s parents is the same as being loyal to one’s nation, and also leads one to fulfill one’s duties as a saint. At present, the family has become the origin of many disgraceful acts, but God hopes that the family will be transformed into sanctified ground. Therefore, the mission to save corrupted families in the fallen realm lies with us. Though families worldwide are shattering, we are not in a position to abandon them. (35-306, 1970.10.30)

Forgiveness

2. Cleansing and Purification

On this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the Lord.
    Leviticus 16.30

Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity,
and cleanse me from my sin!
For I know my transgressions,
and my sin is ever before me.

Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.

Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
Hide thy face from my sins,
and blot out all my iniquities.
Create in me a clean heart, O God,
and put a new and right spirit within me.
     Psalm 51.1-10

Thus hearing the litany, and that there be no blot of sin in the court or the country,
May the deities bestow their purification that no offense remain, and
As the wind blows from its origin to carry away
the clouds of heaven,
Even as the wind of morning and the wind of evening clears away the morning and
evening mists,
As the ship in harbor casts off its moorings stem and stern to be borne out onto the
great plain of the sea, and
As the rank grasses beyond the river are swept away with the clean stroke of the scythe—
Even so, may the deity Seoritsuhime-no-kami,
Dwelling in the swift-flowing stream that falls
from the high mountains and low hills,
Carry away these sins and pollutions without
remain, to the wide sea plain.

Our sins thus swept away, may the goddess
Hayaakitsuhimi-no-kami,
Who lives in the stream of the sea plain,
Open wide her great mouth to engulf those sins
and impurities, and
When they are thus imbibed,
May the god Ibukidonushi-no-kami,
Dwelling in the place where breath is breathed,
Blow them out with a great rushing breath.
And when he has thus banished them to the
underworld,
May the goddess Hayasasurahime-no-kami
disperse them once and all.
Even in this way, may the sins of all in the realm,
from officials of the court on down,
every transgression within the land be washed away. 
    Engishiki 8 (Shinto)

Teachings of Rev. Sun Myung Moon

Just as the ocean takes in all manner of sewage and muddy water and then cleanses it, God, the original entity of absolute true love, resolutely works to cleanse the human world that deviated from the principles of His creation. (December 27, 2002) 
 
Father! Please purify the minds and hearts of all Thy children who kneel before Thee.
Work with Thy purifying touch in the soul of each one here.
Please reveal all that is in each of our minds and bodies, Father, and sanctify everything.
Since it will not do unless all improper elements are separated out and cast away,
O Father, please personally be the Lord who purifies us
and the Lord of our hearts. (1:162, July 11, 1956)
 
 

Blessed Families of the Unification Church Transcend both Nation and Race

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Cheon Seong Gyeong 1301

Originally, the Blessed Families of the Unification Church were not created for the purpose of forming a nation. They were initiated with the aim of establishing a world of goodness centered on God. That is why the Blessed Families of the Unification Church transcend both nation and race. Because you set out centered on God, even though each of your families is independent, and each of you are separate individuals named Kim or Pak, the Blessed Families of the Unification Church are families that represent not only individuals but the people of the whole world. To put it simply, you are families who represent the whole; you transcend nations, peoples, and tribes. (100-267, 1978.10.22)

Cheon Seong Gyeong 873

Why do we need God’s heart? When you go in and out of His heart, tremendous power is generated because energy from the four directions is concentrated there. Even a small, unimportant person will be elevated to the same position as God when he comes to the central point. Love has such great power.
(202-86, 1990.5.6)

The Devil and His Activities

  1. The Fall of the Angels

Teachings of Rev. Sun Myung Moon

God is the owner, and we human beings are His sons and daughters. Angels, on the other hand, were created as God’s servants; hence they are also the servants of His children. Among all the angels, the archangel Lucifer was the closest to God as well as to Adam and Eve. He knew all the stories behind the scenes. During the process of creating the universe, prior to the creation of Adam and Eve, God would discuss things with the archangel and send him to do his errands. In other words, the archangel was like a servant of a wealthy lord. He was also in the position of a servant to his master’s children, no matter how young or immature they were. (53:331, March 6, 1972)

God created the angelic world and assigned Lucifer (Isa. 14.12) to the position of archangel. Lucifer was the channel of God’s love to the angelic world, just as Abraham was the channel of God’s blessing to the Israelites. In this position he virtually monopolized the love of God. However, after God created human beings as His children, He loved them many times more than He had ever loved Lucifer, whom He had created as His servant. In truth, God’s love toward Lucifer did not change; it was the same before and after the creation of human beings. Yet when Lucifer saw that God loved Adam and Eve more than him, he felt as if there had been a decrease in the love he received from God. This situation is similar to that in the biblical parable of the laborers in the vineyard. (Matt. 20.1-15) Although the laborers who had worked since morning received a fair wage, when they saw that those who came later and worked less received just as much, they felt underpaid. Lucifer, feeling as though he were receiving less love than he deserved, wanted to grasp the same central position in human society as he enjoyed in the angelic world, as the channel of God’s love. This was why he seduced Eve, and this was the motivation of the spiritual fall.
(Exposition of the Divine Principle, Fall 2.2.1)

God cursed the fallen angel, saying, “Upon your belly you shall go, and dust you shall eat all the days of your life.” (Gen. 3.14) “Upon your belly you shall go” means that the angel would become a miserable being, unable to function properly or to perform its original service. To “eat dust” means that ever since the angel was thrown down from heaven (Isa. 14.12, Rev. 12.9), he has been deprived of life elements from God. Instead, he has had to subsist on evil elements gleaned from the sinful world.
(Exposition of the Divine Principle, Fall 1.4)