The World of the Heart is not Restrained in any Way

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Cheong Seong Gyeong 2295

We need to return to God the right of
ownership, the realm of heart, and the
realm of substance. The family, nation
and world together need to be returned
to Him. We need to give them back to
Him as an offering through the True
Parents and clear all our debts.
On that basis, the horizontal founda-
tion of the right of ownership of parents,
children, and your family and all things
is connected through the True Parents.
Where that takes place becomes God’s
Book 15 • The Life of an Owner of Cheon Il Guk 2296
Kingdom on earth. From the un-fallen
position, the right of ownership must be
connected to earth, but due to the Fall
this connection must be made through
the path of indemnity. Once established,
we will usher in the era of the sovereignty
of absolute love and the right of owner-
ship of the Kingdom of Heaven. In order
to welcome such a liberated realm, we
declare in Family Pledge number eight,
that we will perfect the realm of liber-
ation in God’s Kingdom on earth and
achieve that goal. (295-243, 1998.8.28)

Family Pledge: http://visionroot.org/resources/the-eight-books-of-holy-scripture/family-pledge/ .

Cheon Seong Gyeong 1174

If you look at a person whose life was
tough, his feet and hands are big, but if
you look at my hands and feet, you would
say that I was not meant for suffering.
You would say that a person who was
born with such a precious body should
not suffer. You would find it ironic that
a person, who shouldn’t have suffered,
has actually suffered so much. That is
because you don’t know about restora-
tion through indemnity. (140-186, 1986.2.9)

I Am Relating with Two Worlds

Rev. Sun Myung Moon
September 20, 1959

Romans 7: 15-25

Although we have minds, we are unclear about their direction. We are surrounded by the confusing ideas of our environment and have been lost, not knowing where we should go. Our minds have been degraded to the point where they move based on whim. Therefore, we do not know what is true and right. Although the direction of our minds sets out from a single point, it divides in the end. This is how it is. Although the beginning is normal, it divides in the end. To divide is to be destroyed. We have been living our lives in this way.

Although democracy and communism are in conflict today, these ideologies cannot solve the problems of our world. Just as we cannot confirm the direction of our minds, the same is true for the physical world of today. This is the trend of thought. Isn’t this true?

When do you decide the direction of your mind? It is the moment you form a relationship with which your mind can rejoice eternally through the heavenly heart. Why did God give people minds? It is for God and people to become one in heart and rejoice. God created human beings for this purpose. On the foundation of our minds, which are unclear in their direction, we now need the joy which undeniably enters our minds. Only when undeniable joy is fulfilled in our minds will the world experience joy.

The body has an end. However, there is no limit or end to the mind. For this reason in the world of the mind there are no concepts. There is no such thing as a worldview. Greater than the mind is the world of the heart. The world of heart is not restrained in any way. The world of the mind does have some restraints. Based on the conditions of reciprocity, the mind is restrained. Yet nothing can restrain the world of the heart. What can ever restrain parents’ love toward their children? Even a barrier as daunting as a huge mountain cannot block the way. The world of the mind is like the object partner while the world of the heart is the subject partner. Because the mind has four directions, it can be restrained. However, this is not true for the world of the heart.

What might the hope of Heaven be? When Jesus comes in the Last Days, he will say, “The Kingdom of Heaven is in your mind, and the Kingdom of Heaven begins from your heart.” Is this statement adequate? The conclusion which must be arrived at is, “It is realized in your heart.”

Why do you experience misfortune? It is because you cannot harmonize with the center of the mind. No matter how great the external difficulties, if one can rejoice in harmony with the mind, one is a happy person. Why does one feel misfortune, then? It is because one does not have an unchanging center of heart which can move one’s mind. That is the reason.

We Should Elevate the Direction of Our Minds

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Cheong Seong Gyeong 2028

You are alive for a short time. Life is
too short. When faced with the prob-
lem of whether or not you can make a
breakthrough before you die, you should
think like this, “If you can extend my life
even a little bit, I will give all the power I
have.” You should be thinking like this,
but you look like you are just spectators.
That is why I am asking you to do Home
Church. The words Home Church will be
good for your entire life. (107-52, 1980.1.20)

Richard:  Again here True Father, Rev. Moon emphasizes the importance of Home Church.

Cheon Seong Gyeong 1085

Nowadays, people say the teenage
years are important. Why is that? There
are pluses and minuses everywhere…
They are out of control and want to go
around everywhere. When they do, they
bring about their own self-destruction as
well as the destruction of their society.

Richard:  This reading emphasizes the importance of the work of Urban Life Training:  https://www.urbanlifetraining.org/. 

We Who Are Walking a Life Course

Sun Myung Moon
September 6, 1959

1 Peter 1: 21-25

Since this is our fate, we have to walk the path. This is inescapable and absolute. The greatest desire in human life is the heart which can rejoice in the homeland of the truth; the life by which the truth and heart can act in union; and the love which can join truth, heart and life and evoke heavenly love. What situation are you in today? If you have a healthy body and emotions, what are you gazing at? What are you thinking about and in what direction is your body moving? These are the things you will be judged on.

My hand, how much have you longed for the truth and how hard have you worked to find the truth? My body, how much have you cooperated with the mind which is racing toward the truth and the original self? These are the questions you should ask yourself. If you have the attitude, “Let things unfold as they will; I have eaten a meal and have slept well, so I am content,” and lead a relaxed life, then your life will pass by you and you will crash into the cliff of death. Ladies and gentlemen! Human beings are not valueless. The master of the universe did not put us on earth so we could lead such disorderly and purposeless lives.

We cannot ignore the fact that there is some relationship which seeks to reach a goal through the phenomenal world based on the relationship of cause and purpose. Then how can human beings, who should be concerned with synthesizing the relationship and discussing its value, be so petty? You are not that kind of people. There may be smart people, but those who want to say, “I am educated,” and try to escape should knock on this door. This is what I want to say.

We should elevate the direction of our minds. We should elevate the world of the heart. We are not to look down upon the earth alone but up to higher grounds. We should not just look at the world; we should look up to Heaven.

Our world of heart is not satisfied with our life on the earth. The purpose of the earth and the function of the conscience in this world do not want to stay where they are. You probably cannot deny your desire to possess some power in your life, to seek some satisfaction, and to build an eternal relationship based upon which your heart can expand infinitely. Then where is the truth, mind, life and love which can overcome the Last Days of history? You should look for them.

We Long for the Father Who We can Testify to Through Our Hearts

Watch the latest Richard Urban show with Stephen Downward: True Father’s Words Have Been Adulterated: https://youtu.be/8h9AhTg10kQ.

Cheon Seong Gyeong 579

God would not be the Absolute Being
if He had created people to live for just
a few days and perish. He created them
as precious beings that He wants to keep
seeing and cherish eternally.
We know that we are the object part-
ners God can derive joy from. As He is
eternal, we must also be eternal. The eter-
nal God relates with an eternal world.
However, there are many people
who have lived thinking, “I’ve lived up
to eighty. That will do, and when I die,
that’s the end of it.” Yet in the course of
history, there were people who pondered
the question of immortality. They won-
dered if there was any way to live eternally
without dying. The more people held on
to this ideal, the more they thought and
asked themselves, “What’s the meaning
of life? Why are people born and then go
away like travelers?” and they conclud-
ed, “Life is suffering. It is like the com-
ing and going of grass.” Yet, if they could
live forever, there would be no need for
such worries. (39-228, 1971.1.15)

Cheon Seong Gyeong 1218

The way of restoration requires you
to cut your way through in the direction
opposite to that of the Fall. Walking the
way of indemnity is a basic principle for
fallen people. Unless you surmount this
path, you cannot restore your original
status. You must clean up yourselves.
You must possess a sound theoretical
system explaining how to restore the
individual, the family, the tribe, the eth-
nic people, the nation, and the world.
(God’s Will – 354)

Richard: Exposition of the Divine Principle explains this:
https://tparents.org/Library/Unification/Books/DP06/DP06-20.pdf

What Belongs to the Father Belongs to Me

Rev. Sun Myung Moon
August 30, 1959

John 14:11

11 Have faith in me when I say that the Father is one with me and that I am one with the Father. Or else have faith in me simply because of the things I do.

1 Corinthians 13: 1-13

13 What if I could speak
all languages
of humans
    and of angels?
If I did not love others,
    I would be nothing more
than a noisy gong
    or a clanging cymbal.
What if I could prophesy
and understand all secrets
    and all knowledge?
And what if I had faith
    that moved mountains?
I would be nothing,
    unless I loved others.
What if I gave away all
    that I owned
and let myself
    be burned alive?[a]
I would gain nothing,
    unless I loved others.
Love is kind and patient,
never jealous, boastful,
    proud, or rude.
Love isn’t selfish
    or quick tempered.
It doesn’t keep a record
    of wrongs that others do.
Love rejoices in the truth,
    but not in evil.
Love is always supportive,
loyal, hopeful,
    and trusting.
Love never fails!

Everyone who prophesies
    will stop,
and unknown languages
will no longer
    be spoken.
All that we know
    will be forgotten.
We don’t know everything,
and our prophecies
    are not complete.
10 But what is perfect
    will someday appear,
and what isn’t perfect
    will then disappear.

11 When we were children,
we thought and reasoned
    as children do.
But when we grew up,
    we quit our childish ways.
12 Now all we can see of God
is like a cloudy picture
    in a mirror.
Later we will see him
    face to face.
We don’t know everything,
    but then we will,
just as God completely
    understands us.
13 For now there are faith,
    hope, and love.
But of these three,
    the greatest is love.

Prayer

We do not want to believe in a Father of words. We want to believe in the Father who has been building a relationship with humankind throughout history. We seek the Father who can have a direct relationship with us now; the Father who can give us the words of truth directly.

Humanity today believes in God as an object. Yet today we do not seek God as a mere object of faith. We want a God who is our living and substantial subject partner, who can connect to our situations and lives, a Father who can never be separated from us and with whom we can spend time. Both God and humanity desire the moment that such a relationship is realized on the earth.

Although we may think that the garden of hope of the Father’s desires is a concept and an ideal, that is not true. We know that the time has come when we should have a concept of the Kingdom of Heaven as a realm we can enter, which we can feel through our actions and through our concrete senses, a realm which we can sing of with real emotion.

We know that the purpose of the providence of salvation, the history of restoration and salvation through the cross all were to build such a relationship. Please let today be a moment when we can call You our true Father and recognize without shame that we are Your true sons and daughters. In that state, let us sing, rejoice and listen to the words. Father, this is our sincere wish.

Although we have learned a considerable amount about the Father of history and the Father of words, we long for the Father whom we can testify to through our hearts; the Father we can experience through our bodies; the Father who can work the miracle of elevating our own words to be the very words of the Father. We long for the Father who can be together with us. Please let this be an hour when You arouse concrete feelings in us.

Father, please grant Your grace so that the sons and daughters who are gathered here can be in control of their minds and bodies. They are neither the masters of their minds nor of their bodies. They believe, unconsciously looking to some faraway place with a hopeful glance. We want to have faith in and rely upon some absolute being, yet we have not come to a point where we can be recognized by an absolute being.

We know that this is because we, who are in the position of object partners, are unworthy to receive the grace of the absolute being and absolute subject partner. Therefore, Father, please be our Lord, and put us in the position of Your object partners. Please allow Your truth to become our own beliefs. Please elevate us so that our hearts can be intoxicated in that truth, and we can sing of the all- encompassing love of the Father. In this hour, let there be a miracle which moves our minds, which we experience and is conveyed through our hearts and which unites us.

I am about speak the words, so please be with me. We do not want the words of a human being. We hear enough words from human beings. We have heard the words of many preachers who intone from the pulpit. This is not what we want to hear. We want to hear new words of truth which can bestir a dead life, revive a dead heart, and purify our clouded minds. We want the words of re-creation through which we can understand that our Father is the center of our hearts, our wills and our beliefs. We want to sense that we are eternally one with the Father. Please manifest this to us. Let this be a moment when You pour down upon us the sweet rain of grace.

We know that it is the work of Satan to form a gap between the heart of the speaker and the hearts of the listeners. Please guide us to remove any pride of our own accomplishments and recognize that all our accomplishments were done by the Father. Allow us to entrust everything to the Father. Praying that this will be a precious moment when we can receive the compassion of the Father, we prayed all these words in the name of the Lord. Amen.

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Cheon Seong Gyeong 2228

This is why you are to become fil-
ial children in the family. Next, you are
to become patriots in the nation. From
the time of their birth, loyal subjects or
patriots do not stray from their duty.
They must proceed, remaining focused
night or day. Throughout my life, wheth-
er asleep or awake, I never lost my focus
on God’s will. Rising from my bed, I
keep going. For a thousand years and
even ten thousand years, I keep going.
It is because I have gained this kind of
victory that I am able to tell you that,
even if you had been unable to fulfill
your responsibilities as tribal messi-
ahs, you can still wipe out all your past
mistakes by fulfilling your responsibili-
ties as national messiahs. This is where
you should become filial children and
patriots. Pray for your brothers and sis-
ters with the heart of loving the nations
of the world. Only in this way can you
appear before God’s royal presence with
the status of divine sons and daughters
following their Parents. (283-77, 1997.4.8)

Cheong Seong Gyeong 894

If those people say with glaring eyes,
“You shouldn’t drink alcohol. Go to the
devil!” they are just a group of good-for-
nothings. They have no peace of mind. I
am weary of them. When I see them say-
ing, “That goes against the Bible, Mat-
thew chapter so-and-so. You’re going
to hell,” really, those rogues. If killing
someone could save a nation, then don’t
you think they would pass a law to free
the person who had killed for the sake of
saving the nation? Those good-for-noth-
ings! They have to think about that…. If
there is a pine tree the size of a fist with
its roots wedged in a crack in the gran-
ite along the mountain ridge, not even a
dog going by would stop to urinate on
that tree. He would only urinate if it has
shade. The dog is ashamed of urinating,
so it goes close to something when it uri-
nates. That’s better than people. It goes
to the shade to urinate. Why? Because
he is ashamed if he is watched by others.
(120-240, 1982.10.17)

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

It seems as though all the world’s Christians call Christ the bridegroom and assume they are the bride and can stand boldly in front of him. But this does not happen so easily. This does not happen through circumstances. It is only possible with an unchanging heart. Such a heart is not only one’s own heart; it has to be the historic heart of God as He strove for six thousand years, the heart that can transcend the present reality into the future. Heaven will only respond when we become the bride of such a heart, when we will live for Heaven, acknowledge the value of the subject and proclaim, “Oh, Lord, our bridegroom!”

We only treasure the words they left behind; we do not treasure those individuals who kept and live by the words. It is an historic sadness that people valued the promised, expected Messiah, but could not treasure him when he came as the embodiment of the word. The word seemed acceptable to them, but as a person, he was no different from any other person.

Unless we rethink such historical incidents, clear up our own sorrowful situations and elucidate the relationship of father and son which is supposed to be reestablished, neither hope, nor the Kingdom of Heaven, nor the ideal world will exist for us.

How can we explain the relationship between the Father and I when we are individuals who have received the blood lineage of sin? We cannot escape the bridle of sinful history. We live within the realm of sinfulness, unable to overcome it. Because we cannot accomplish these things even with effort, it is said that we are to believe in our hearts. This is the Gospel Christ passed on. He said to believe in our hearts, not through conditions.

Instead of being well-versed in the words of the sixty-six books of the Bible, you have to understand the heart of the Father behind it and what He wanted to reveal. You also have to understand the heart of the Father who did not want the Fall to take place. Instead of the bitterness due to the Fall, you have to understand the heart that desires to regain the lost Father and the heart that wants to restore humanity so that people no longer remain in such a situation. That will be your assignment. You have to transcend the gap if you wish to call God “Father” and become His sons and daughters.

God never told mankind to read the Bible at all times. Jesus did not even say to listen to his words all the time. He said to pray ceaselessly. During the three years of his public ministry, Jesus spoke many words. But until now, he has not said to live only by his words; he longed for us be concerned about his substantial self.

Because the world of the heart has no limits of distance, we can call even the greatest and most holy God “Father.” When He is called “Father” and sought after with a heart that is filled with the love between father and son, He would not be able to shun you. He would not say, “Your hands are not of Me, your body is not of Me, and your heart is not of Me.” When the heart is brought into oneness with Him, we become the Father’s extension. We are the extension and the Father’s second self. That is why the Bible said our body is a temple of God.

Then the question is: how do we go about unifying the heavenly nature of Jesus as he called God “Father” and our own nature? The unification of heart is more important than the question of similarities or differences of our natures. Thus, the words of Jesus, “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20) are precious words indeed.

The world of heart transcends time and space. Here, there cannot be such a word as revolution. That is why we can attend Jesus who passed away two thousand years ago as the Jesus of today. We can establish a relationship with him today. What should this relationship be based upon? It is not just words, and it is not just for a conceptual notion that Jesus carried the cross and died for me. It is possible only with heart.

Human Beings are Not Aligned with God’s Original Purpose

Cheon Seong Gyeong 2210

If, seeing your faithful determina-
tion, God takes heart and steps forward
to declare, “I am going to tear down
this evil world!” then, in that instant,
His sphere of activity will expand due
to your efforts. This will be a gift of joy
from Heaven more wonderful than any
coveted position, throne, place of honor,
and even awards that would be heaped
upon you over not only one but over
many lifetimes.
You should determine to confront
any kind of persecution in the course
of human history and even beyond that.
This is the path filial sons and daughters
who take on the responsibility to repre-
sent the history of eternity should take.
This is the way of loyalty to the eternal
Kingdom of Heaven. (255-121, 1994.3.10)

Cheon Seong Gyeong 770

Death means to be born in God’s
love. But in the human world, people
make a fuss, saying, “Oh, I am dying!”
Seeing this, would God laugh merrily
or would He exclaim, “Oh, no!”? When
God looks at people crying like this in
the human world, does He feel sorrow
or joy? Leaving the realm of limited love,
we enter the joyful realm of infinite love.
Isn’t death the moment to welcome this
joyfulness? Isn’t this going through the
path of death the moment of actually a
second birth?
If this is the case, would God be joy-
ful about the day your physical body is
gone? Would He be joyful when some-
one is born as a son or daughter who
can act for the sake of love in the sec-
ond, infinitely expanded world? Why
do I talk about such things? You cannot
establish a relationship with God with-
out liberating yourself from the fear of
death. I am speaking about this because
you must understand this reality. (116-172,
1982.1.1)

Let Us Halt in Our Steps and Behold the One Who Is Protecting Us

Rev. Sun Myung Moon
March 8, 1959

Psalm 121

Human beings have walked the long course of history, not knowing their destination. With what ideology were they born? At what destination will they arrive with the aid of that ideology? Based on what value are they going to connect to what purpose? You know very well that people have been struggling because they have not found a complete solution to any of these issues.

When people of faith discuss their existence, they say that their existence began from Heaven and will end in Heaven and that they are pursuing the ultimate value before the will of God. Yet, I believe that there must come a time when even the average person thinks like that. Although all we think about is centered on ourselves, our human purpose is not to be found in ourselves. We sense deep within us that we seek to transcend ourselves and be connected to some world of ideology.

However, there is a gap of time and space between that world and where we are now. If something can bridge this gap, it is not an academic theory or some clever means. This gap can be bridged only when we enter the world of the heart.

“Heart” has been a controversial topic in the religious sphere and in the areas of culture and the arts. There is heart at the level of the individual, heart at the levels of the family, the society, the nation and the world. Furthermore, if a Creator exists, an actual Lord, it is undeniable that this Lord is moving in line with the heart. Continue reading “Human Beings are Not Aligned with God’s Original Purpose”