Parallel Providential Periods | Daily Inspiration

The Israelites Failed to Exalt God’s Will for the Tabernacle

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Cheon Seong Gyeong 1058

Blessed families should teach their children how to offer the Sabbath day to God by showing them an exemplary life of offering devotion from the break of day in order to prepare for the service. But in reality they do whatever they want to do. They do not pray, offer devotions, study the Principle, or witness in the name of a life of living faith. If the Sunday Service starts at 10:30, they should leave for church at 9:30 or 10:00. Instead of doing this, they leave home late and rush into their seats in the middle of the service. Such a family will be accused. As parents, no matter how much they educate their children, it will not influence them at all. (31-269, 1970.6.4)

Cheon Seong Gyeong 1073

What will you teach your children? In order for your children to inherit the tradition, you must educate them and lead an exemplary public life. People were originally made to be educated by their parents; they are not to receive education just from school. Especially, education in order to inherit the tradition cannot be taught in school. (111-256, 1981.2.22)

Original Substance of the Divine Principle

The Principle of Restoration

The Eras in Providential History and the Formation of Their Lengths

The next parallel periods are the Period of the Judges of 400 years and the Period of the patriarchal system of 400 years.
Then, the Period of the Unified Kingdom of 120 years and the Period of the Christian Empire of 120 years.
Next, the Era of the Divided Kingdom of North and South of 400 years and the Period of the Divided Kingdom of East and West of 400 years.
See slides 10 to 13 below.

History Repeats in Parallel Periods

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Cheon Seong Gyeong

    If you go to heaven now, you will not see God. It is necessary that God enter the minds of the True Parents after they have accomplished everything and gone to the next world. When this happens, He will take on a body and we will enter an age when He will be able to move and rule over everything in the universe. In other words, He will take on a holy external form.
    When all this has been completed – the accomplishment of His kingdom in heaven and on earth – He will take on an external form. This is possible centering on love. If love becomes physically one in Adam’s family, God too, can have a combined internal nature and external form so He can take on a body. This cannot be done without love. This is where the term “one body” comes from.
    The spirit world is a place governed by true love – that is, absolute love. Everything is linked to true love. True love is the seed. Seeds unrelated with the Fall are linked together and fill all of heaven and earth. The world today came about as a result of the Fall, so it must disappear. We must do away with the lineage of the fallen world and link ourselves to God’s original lineage. How do we create such a world? Blessed marriage is the way. The Blessing is the means of engrafting ourselves onto God’s lineage. (294-316, 1998.8.9)

Cheon Seong Gyeong 1136

All parents come from Adam and Eve. All forefathers of humankind come from them. The true husbands and wives of humanity originate in Adam and Eve. Through Adam and Eve, sons and daughters were born for the first time. Moreover, the parent-child relationship of God with His sons and daughters also began from Adam and Eve. (188-214, 1989.2.26)

Original Substance of the Divine Principle

The Principle of Restoration

The Eras in Providential History and the Formation of Their Lengths

The course of history in an earlier era is repeated in a similar form by later eras. These parallel eras occur due to the necessity for humans to fulfill their portion of responsibility for God’s providence to be fulfilled. The overall purpose in the providence of restoration is to fulfill the foundation for the Messiah, which includes the foundation of faith and the foundation of substance. These providential eras were fulfilled on the family, national and world levels over the course of the providence
See slides 1 to 5 below:

The Original Nature Not Only Pursues External Values; It Also Seeks Internal Values

View my latest video at the VisionRoot channel: The Emperor Has No Clothes; Stop the Madness and Lock Downs : https://youtu.be/i9HCbM-bwtE.

Cheon Seong Gyeong 2325

Eve’s fall was due to her failure to
pursue absolute faith and absolute love.
Thus, the principle of restoration through
indemnity dictates single-hearted devo-
tion of one mindset for the sake of God
to restore absolute faith and absolute
love based on conscience. Everything in
the world goes against God, and so we
need to cut ourselves off from and deny
them absolutely. (275-30, 1995.10.30)

Richard: Yes, very true. The failure of Christians to understand this point clearly from the Divine Principle viewpoint is causing the world to suffer, since there is not an effective response to the push for relaxed sexual mores and homosexuality.

Cheon Seong Gyeong 1348

After the Blessing of the 124 Couples,
I conducted a special dedication ceremo-
ny. Christ at his Second Advent comes as
the resurrected substantial being with
the mission of establishing the founda-
tions on levels of the individual, family,
tribe, and people – the work of God that
remained incomplete at the time of Jesus.
I carried out this work over the past three
years. This period corresponds to that
of restoring children (vertical period).
During this period, I was called as the
resurrected substantial being in order to
fulfill this mission, just as Jesus intended
to save the followers of Judaism and the
Jewish people. (13-11, 1963.9.12)

Richard: To find the nature of the millennial Kingdom that is here and expanding, we first need to understand God’s purpose of creation described in Genesis 1:28, and much more clearly in the Divine Principle, Principle of Creation.

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PERIOD OF RELIGIOUS AND IDEOLOGICAL CONFLICTS (1648-1789)

The period of religious and ideological conflicts refers to the 140 years beginning with the secure establishment of Protestantism at the Treaty of Westphalia in 1648 and ending with the French Revolution in 1789. As modern people continued to pursue the internal and external desires flowing from their original nature, they could not avoid divisions in theology and disputes among philosophies which arose as they exercised freedom of faith and thought. For this to happen, the two views of life which would later mature into these two worlds had to be developed in this period.

2.1 THE CAIN-TYPE VIEW OF LIFE

The pursuit of the external aspects of the original nature first aroused a movement to revive the ancient heritage of Hellenism and gave birth to the humanism of the Renaissance. Renaissance humanism opposed medieval culture by elevating the dignity of human beings and the value of the natural world over devotion to God and religious dedication. The medieval mind had prized obedience to God while belittling the natural world and regarding the human body as base and even sinful. The Renaissance established a new perspective on life, one which exalted the value of human beings and nature and sought to understand them through reason and experience, logic and experiment. Spurred by the progress of natural science, this view of life gave rise to two major schools of modern philosophy: rationalism, based on the deductive method and empiricism, based on the inductive method.

The Renaissance launched these two currents of thought, which were rooted in humanism. Instead of facilitating the internal inclination to seek God, it gave birth to a view of life which encouraged people to follow only external pursuits. This blocked their path to God and led them toward Satan’s realm. For this reason, it is called the Cain-type view of life. In this way, the Cain-type view of life, which budded after the Renaissance and grew through the Enlightenment into atheism and materialism, matured into the godless ideology of Marxism, which became the cornerstone of the communist world of today.

2.2 THE ABEL-TYPE VIEW OF LIFE

The original nature, however, not only pursues external values; it also seeks internal values. As medieval people were prompted by their original nature to pursue internal values, a movement arose to revive Hebraism which bore fruit in the Protestant Reformation. The Reformation spawned philosophies and religious teachings which developed a multi-dimensional view of life seeking to realize the God-given, original nature of human beings. We call this the Abel-type view of life. Even as the Cain-type view of life led away from God and faith, the Abel-type view of life guided modern people to seek God in a deeper and more thoughtful way. The Abel-type view of life was maturing to form the democratic world of today.

THE PERIOD OF MATURATION OF POLITICS, ECONOMY AND IDEOLOGY (1789-1918)

At the outset of this new period—the period of maturation of politics, economy and ideology—the two views of life matured, taking their separate paths. As they matured, they founded two different forms of society with distinct social structures: a Cain-type society and an Abel-type society. This period lasted from the French Revolution, through the Industrial Revolution, to the end of the First World War.

3.1 DEMOCRACY

3.1.1 CAIN-TYPE DEMOCRACY

Those espousing the Cain-type view of life championed the Enlightenment and gave rise to the French Revolution, thus establishing Cain-type democracy. It completely blocked the inclination of the human spirit to seek for God. As it continued to develop with its sole focus on the external aspects of life, it would later be systematized into Marxism in Germany and Leninism in Russia, eventually forming the communist world.

3.1.2 ABEL-TYPE DEMOCRACY

From their very origins, the democracies which emerged in England and the United States were different from the democracy born out of the French Revolution. The latter was a Cain-type democracy founded by atheists and materialists, who were raised in the Cain-type view of life, as they attempted to dismantle absolutism and feudalism. The English and American democracies, on the other hand, were founded by sincere Christians, the fruits of the Abel-type view of life, and were born out of their victorious fight with absolutism to win religious freedom. Hence, these are Abel-type democracies.

Although there were external causes of these English revolutions, such as the citizens’ desire for political freedom from the ruling class including the nobility and the Anglican priesthood, the more internal cause was the drive to gain religious freedom.

Many Puritans and dissenting Christians who had been persecuted in England emigrated to the American continent to obtain religious freedom. They founded an independent nation in 1776 and established American democracy. Born out of the Abel-type view of life, Abel-type democracy has developed from these beginnings into the democratic world of today.

View slides 20 to 37 below for an illustrated presentation of the above contents:

2007p2-CHAPT-5-PrepPeriod-forSecond-Advent_revised-4-28-2014

Religion and Economy are Integrated with our Life in Society through Politics

View my latest video at the VisionRoot channel: Can You Trust the CDC and the World Health Organization on Covid-19? Evidence from the DTP Vaccine and H1N1 “pandemic” : https://youtu.be/1np0IMw97fk.

Genesis 45

¹²All of you, including my brother Benjamin, can tell by what I have said that I really am Joseph. ¹³Tell my father about my great power here in Egypt and about everything you have seen. Hurry and bring him here.

Psalm 78

God made a path in the sea
    and piled up the water
    as he led them across.
¹⁴He guided them during the day
    with a cloud,
    and each night he led them
    with a flaming fire.
¹⁵God made water flow
from rocks
he split open
    in the desert,
    and his people drank freely,
    as though from a lake.
¹⁶He made streams gush out
    like rivers from rocks.

Exposition of the Divine Principle
3 Color Edition-The Red part

7.2 THE PROGRESS OF HISTORY IN THE AGE OF THE PROLONGATION OF THE PROVIDENCE OF RESTORATION

7.2.1 THE PROVIDENCE OF RESTORATION AND THE HISTORY OF THE WEST

The original providential role of the Roman Empire, which had unified the ancient world around the Mediterranean Sea, was to lay the foundation for Christ’s kingdom on earth. Had the Jewish people believed in Jesus as the Messiah and united with him, the Roman Empire would have been won over by Jesus during his lifetime. Jesus would have been honored throughout the empire as the King of Kings. He would have established a worldwide dominion with Jerusalem as its capital. However, because the Jewish people disbelieved, Judea was destroyed and the Roman Empire was fated to decline. After a century of barbarian invasions, the Western Roman Empire came to an end in 476 A.D. In this manner, the center of God’s providence of restoration shifted from Judea, the land of God’s bitter grief, to Western Europe, formerly the territory of the Western Roman Empire now occupied by the Germanic tribes. Accordingly, the spiritual providence of restoration based on Christianity has been conducted primarily in Western Europe. Only in Western Europe has the history of this era progressed strictly according to the pattern set by the providence of restoration.

7.2.2 THE MUTUAL RELATIONS BETWEEN RELIGIOUS HISTORY, ECONOMIC HISTORY AND POLITICAL HISTORY

Although religion and economy, like religion and science, seem to develop at variance with each other, they are related in the life of society. Thus, there has been some mutual influence between the history of Christianity and economic history. Religion and economy are integrated with our life in society through politics.

7.2.3 CLAN SOCIETY

With the crucifixion of Jesus, the Jewish nation had fallen to Satan’s side and God could not continue with His providence of restoration in that society under such circumstances. Consequently, God broke up that society, calling devout believers out of it to establish a Christian clan society.

Despite severe persecution, Christian clan society gradually prospered in the Roman Empire around the Mediterranean Sea and developed into a Christian tribal society. Battered by the mass migrations of peoples which began in the latter half of the fourth century, the Western Roman Empire fell by 476 A.D. Christian society expanded greatly as Christianity was brought to the Germanic peoples who migrated into this territory.

7.2.4 FEUDALISTIC SOCIETY

With the progress of history, clan society developed into feudalistic society. A feudalistic society was born in Europe when, around the fall of the Roman Empire, imperial authority waned and the empire sank into chaos.

Out of the ashes of the Western Roman Empire, God raised a feudalistic society among the newly-Christianized Germanic peoples whom He had chosen to lead the providence. By strengthening small units under godly sovereignty in the spheres of religious, political and economic life, God laid the groundwork to establish a godly kingdom.

View slides 92 to 103 below for an illustrated presentation of the above content:

2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014

God Has Been Creating the Religious, Political and Economic Environment Conducive to the Work of Christ at His Second Coming

Hebrews 11

³⁵Some women received their loved ones back from death. Many of these people were tortured, but they refused to be released. They were sure that they would get a better reward when the dead are raised to life. ³⁶Others were made fun of and beaten with whips, and some were chained in jail. ³⁷Still others were stoned to death or sawed in two or killed with swords. Some had nothing but sheep skins or goat skins to wear. They were poor, mistreated, and tortured. ³⁸The world did not deserve these good people, who had to wander in deserts and on mountains and had to live in caves and holes in the ground.

³⁹All of them pleased God because of their faith! But still they died without being given what had been promised. ⁴⁰This was because God had something better in store for us. And he did not want them to reach the goal of their faith without us.

Richard: With the teachings you are studying, we can fulfill “something better in store for us”.

Jeremiah 22

²⁴King Jehoiachin, son of Jehoiakim, even if you were the ring I wear as the sign of my royal power, I would still pull you from my finger. ²⁵I would hand you over to the enemy you fear, to King Nebuchadnezzar and his army, who want to kill you. ²⁶You and your mother were born in Judah, but I will throw both of you into a foreign country, where you will die, ²⁷longing to return home.

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PERIOD OF ISRAEL’S EXILE AND RETURN AND THE PERIOD OF THE PAPAL EXILE AND RETURN

By falling into faithlessness without repentance, the people of Israel failed to realize the ideal of God’s nation founded upon the Temple. God had the people suffer hardships as exiles in Babylon. This was similar to when God had the Israelites suffer as slaves in Egypt. The emperors and popes became corrupt and did not repent. The popes did not lay the spiritual foundation upon which the emperors could stand as the central figures for the foundation of substance. Therefore, the foundation for the Second Advent of Christ was not established. To begin a new dispensation to restore this foundation, God allowed the popes to be taken into exile and suffer captivity. In the earlier parallel period, nearly seventy years elapsed from the time King Nebuchadnezzar of Babylon took into captivity King Jehoiachin and his royal family, as well as prophets including Daniel and Ezekiel, priests, officials, craftsmen and many other Israelites, until the fall of Babylon and their liberation by the royal decree of King Cyrus.14 It then took another 140 years for the exiles to return to their homeland in three waves, until they fully reformed themselves as a nation united around the Will of God as proclaimed in the messianic prophecies of Malachi. Henceforth, they began to prepare for the coming of the Messiah.

This period of approximately 210 years ran from 1309, with the papacy’s seventy years of exile in Avignon, through the Great Schism, the conciliar movement and the restoration of papal authority in the Roman church, to the eve of the Protestant Reformation spearheaded by Martin Luther in 1517. Its purpose was to restore through indemnity, in the form of substantial parallels, the 210-year period of Israel’s exile and return—from Israel’s seventy years of exile in Babylon through the stages of the returning to Israel and the rebuilding of the Temple, until the reform of politics and religion under the leadership of Ezra, Nehemiah and the prophet Malachi.

THE PERIOD OF PREPARATION FOR THE ADVENT OF THE MESSIAH AND THE PERIOD OF PREPARATION FOR THE SECOND ADVENT OF THE MESSIAH

Following the period of Israel’s exile and return, another four hundred years elapsed before Jesus came. This was the period of preparation for the advent of the Messiah. Likewise, Christianity is to meet Christ at his Second Advent only after passing through four hundred years of the period of preparation for the Second Advent of the Messiah, which has followed the period of papal exile and return. It should restore through indemnity in the form of substantial parallels the period of preparation for the advent of the Messiah.

Upon returning from the Babylonian exile, the Israelites established the foundation of faith by repenting of their past sin of idolatry, rebuilding the Temple15 which had been destroyed by King Nebuchadnezzar, and reforming their faith based on the Mosaic Law under the guidance of Ezra the scribe.16 They then began to prepare for the coming of the Messiah according to the word of the prophet Malachi. Likewise, after the papacy’s return to Rome, medieval Christians established the foundation of faith by seeking to reform the Roman church; these efforts culminated in the Protestant Reformation led by Martin Luther. This movement pierced the gloom of medieval Europe with the light of the Gospel and pioneered new paths of faith.

Meanwhile, among the world’s peoples, God founded religions suited to their regions and cultures by which they could make the necessary internal preparations to receive the Messiah. In India, God established Buddhism through Gautama Buddha (565-485 B.C.) as a new development out of Hinduism. In Greece, God inspired Socrates (470-399 B.C.) and opened the brilliant age of classical Greek civilization. In the Far East, God raised up Confucius (552-479 B.C.), whose teachings of Confucianism established the standard of human ethics. Jesus was to come upon this worldwide foundation of preparation, and through his teachings he was to bring together Judaism, Hellenism, Buddhism and Confucianism. He was to unify all religions and civilizations into one worldwide civilization founded upon the Christian Gospel.

Since the Renaissance, God has been creating the religious, political and economic environment conducive to the work of Christ at his Second Coming. Beginning with the Renaissance, progress in virtually every field of human endeavor, including politics, economy, culture and science, has increased at a rapid rate. Today, these fields have reached their zenith and have created a global environment conducive to the work of Christ at his Second Coming. In Jesus’ day, the Roman Empire ruled the vast domains around the Mediterranean Sea, integrated by an advanced and extensive transportation system reaching out in all directions. This was the center of a vast Hellenistic civilization founded on the Greek language. Thus, all the necessary preparations had been made for a swift transmission of the teachings of the Messiah from Israel, where Jesus lived, to Rome and the world. Similarly, in the present era of the Second Advent, the influence of the Western powers has expanded the democratic political sphere throughout the world. The rapid progress of transportation and communication has greatly bridged the gap between East and West, and the extensive contact among languages and cultures has brought the world much closer together. These developments characterize an environment in which the teachings of the returning Christ can freely and swiftly be conveyed to the hearts of all humankind.

View slides 52 to 71 below for an illustrated presentation of the above content:

2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014