Tag: Filial Piety

We Should Train Our Children First to Please Heaven

#110-Andy Wells-Fighting Transgender Indoctrination and the Sexualization of Children

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It is not I who insist on the Blessing. I have done everything as instructed by God and then made this logical system indirectly. Had it been my idea, I would have told you so through my own lips. There is no way to deny it. (231-155, 1992.6.2)

Cheon Seong Gyeong 486

The husband should be able to give his life for his wife, and the wife should be able to give her life for her husband. Since such a couple will be connected to the realm of God’s love and receive direct protection, they won’t fall. (Blessed Family – 880)

FAMILY

THE BASIC FORM OF LIFE

Filial Piety
  1. Filial Piety as the Root of Virtue

Teachings of Rev. Sun Myung Moon

Filial piety cannot be practiced with a self-centered attitude. (62:37, September 10, 1972)

Who is a filial child? He or she always thinks of what his or her parents want most and then acts upon it, taking the position of their object partner. The eyes of a filial child see the things his or her parents would like to see. The ears of a filial child hear the sounds his or her parents would like to hear. The heart of a filial child has feelings his or her parents would like to feel. In other words, filial children love centered on their parents’ five senses, always yearning for the realm of their parents’ heart. They only want what is good for their parents, never anything bad. And when their parents have something good, they try to make it even better. (161:132, January 18, 1987) Continue reading “We Should Train Our Children First to Please Heaven”

The Lord Has Decreed that You Be Kind to Parents

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    As what kind of existence did God create human beings? He created them as the objects of His love who could possess His absolute and unique value. This is an amazing fact. How much value does a person’s life have these days? It’s only worth a few pennies. Originally, people were not meant to be such worthless beings. Their value was so precious that life could not be exchanged even for the entire universe.
    The backbone of everything in the literary world today is love. People are born from, live in, and die in love. However, they do not just disappear. Since God, the subject being, is eternal, unchanging and unique, human beings, when they come to stand in the position of an object of love in front of Him, can also live eternally. The theory of eternal life originated from this point; it did not begin from life. (142-143, 1986.3.8)

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At the time of Jesus’ crucifixion, the thief to the right of Jesus and the thief to his left fought, but in front of me, they became united. This division had to be restored through indemnity. This became a historical indemnity condition. Then, where would these people go? When the Lord says, “You should both go to the Kingdom of Heaven on earth,” and they reply, “Yes!” then it’s finished. Well, has that happened, or not? Jesus passed away while the thieves on his right and left were fighting, and accusing each other. However, from the Principle viewpoint, both of them ought to have made peace and welcomed Jesus, so that they could be resurrected and make a fresh start on a new level. Is this in accordance with the Principle or not? (135-68, 1985.8.22)

FAMILY

The Basic Form of Life

Filial Piety

FILIAL PIETY IS THE AGE-OLD MORAL PRINCIPLE that children show respect and honor to their parents. It is the parents’ due, for they have sacrificed and labored for their children’s sake, giving them birth, feeding them and providing them with a good start in life. Therefore, filial children do not regard it as an imposition to care for their parents in their old age. Ideally this is not regarded as a matter of duty, but as the spontaneous and natural prompting of a grateful heart.
Among Father Moon’s extensive teachings about filial piety are these: Filial should be encouraged as an enduring tradition that links the generations in an unbroken chain of lineage. Filial piety is perfected in a mature unselfish mind of the adult child who sympathizes with his parents’ difficulties and sufferings and recognizes them to be more serious then his or her own small problems. Most importantly, filial piety is a doorway to a deeper relationship with God, our divine Parent.
Filial Piety as the Root of Virtue

  1. Filial Piety as the Root of Virtue

Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.
    Exodus 20.12

There are three partners in man, God, father, and mother. When a man honors his father and mother, God says, “I regard it as though I had dwelt among them and they had honored me.”
    Talmud, Kiddushin 30b (Judaism) Continue reading “The Lord Has Decreed that You Be Kind to Parents”

Shamans Are Possessed by Servant-Level Spirits

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We believe in God who wants to realize one world, a world of one purpose. Since God is Jehovah and Lord of all nations, and the center of all centers, when we face Him from afar, we want to be His loyal subjects. We were born for this duty and responsibility. Understand that as we draw near to Him, He becomes our Father to whom we owe the duty of filial piety as His sons and daughters. That is our priority. Only when you have lived like that can you say to God, “If you want to send me to hell, send me there. If you want to send me to Heaven, send me there. Do as you please.” Nobody went to hell after living like that. (154-314, 1964.10.5)

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Cain represents Satan’s side. It is the position of the elder brother. Abel represents God’s side. This is the battle. Originally, God would have loved the first-born son, and then the younger son. Due to the Fall, the first son, Cain, stands on Satan’s side. He belongs to Satan’s side. In order to save him, God designated Abel. God designates Abel to restore the right of the firstborn son. This cannot be achieved by force; you have to inspire people by love. You have to achieve restoration by melting them with love. If you cannot stand in the position of having loved them, if you cannot win their heart through offering your love, then you will not be in a position to truly love your own son or daughter. As viewed from God’s ideal of creation, the first-born son was originally to be loved first rather than the second child. (140-38, 1986.2.1)

Shamanism, Polytheism and Animism

1. Worship of Nature Deities

Teachings of Rev. Sun Myung Moon

God instructs all people, from the most primitive to the most advanced, by means appropriate to their level. Thus, in the primitive religions of the past, God taught people to worship the things of creation, such as rocks and trees, as substitutes for God. This was the origin of shamanism. In this way God could teach the people and guide the direction of their lives. (91:271, February 27, 1977)
 
Shamans are possessed by servant-level spirits, confined within the realm of the fall. Yet through their revelations they can sometimes give accurate information from the spirit world to earthly people. There are groups of people on this earth who connect with the spirit world in this way. (76:95, February 1, 1975)
 
The spirit world is the world of angels. Why do the angels of the spirit world want to relate to the human world as gods? You have heard about shamanism, fortunetelling, superstition and such. They are religious forms in which there is not clear discernment of good and evil. As God leads the providence through religions, Satan also prepared religious forms to guard his world.
 
    In general, more than eighty percent of fortunetellers are women. Who do they contact? At the time of the Fall, the archangel led Eve and caused her to bring evil into the world. Likewise, during the course of restoration the same path is repeated: angels in the spirit world come down to the earth to lead and teach women, uniting with them. Hence, a shaman’s or fortuneteller’s work is to follow the direction and teachings of angels—but this time for good. (76:95, February 1, 1975)
 
In the development of history, we see that there was always some sort of faith. The birth of faith lay in ancient beliefs that modern people would call superstition. For example, when people saw a big tree, they revered it. When they saw a magnificent mountain, they revered it. Although most people do not recognize them, guardian deities actually exist in those places. (176:287, May 13, 1988)
 
People in ancient times had a close relationship with nature. Then the natural world and the spirit world were close to human beings—not distant and foreign as they are to people living in modern times. When people entered a grove of giant trees, they looked at them reverently and thought, “For thousands of years these trees have been here; through countless cycles of quickening in spring and dying in autumn they remain unchanged; their shade makes a pleasant environment for all creatures.” Observing them, they recognized that they were deficient in many aspects, and so they worshipped tall trees, great rocks and high mountains.
 
    They saw tall persimmon trees, thick with foliage in the summer and bare in the winter. With the arrival of spring their branches sprouted with new life: first buds, then blossoms, and finally delicious and fragrant fruit. They marveled at this, and sensed that those trees were better than they.
    Where is the fragrance in human existence? Do humans give off a fragrance that beautifies their surroundings, attracting birds and insects to nest in their branches? No. Compared to nature, man is humbled and recognizes his inadequacy. (November 4, 1990)
 
History knows that this is the age when the sun rises in the East. All people are turning in the direction of the light and lighting their own lamps. Some are doing it centering on God, but others are centering on low-level spirits. Even shamans are receiving the light based on their spiritual senses and experiences. Between shamans and non-believers, who is better? Believing in even low-level spirits is better than having no faith at all. (194:315, October 30, 1989)
 
 

God’s Gracious Love Can Be Found in the Midst of Hardships

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    If the son advises and teaches his parents to love their country so that they become patriots, and makes them a mother and father whom heaven remembers, is he a filial or unfilial son?
    So, rather than a son who says to his parents, “Mom, Dad, don’t go out! Just rest at home.” he should say, “Mom, Dad, what are you doing? Please, let’s try together to find even one more per-son who can be a patriot, who can work for the unification of North and South Korea, who can work to save North Korea.” Then he makes them shed tears, blood and sweat. Then what would you think if the people in the neighborhood were to praise this achievement?
    Would the parents say, “You scoundrel, you really made your mother and father’s life difficult, so at first we thought you were a bad boy. Yet we became successful and are praised by everyone. My! You really are a filial son.” Do you think the parents would say this, or would they say, “You are an unfilial son”? What do you think? (209-266, 1990.11.30)

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Because everything which arose from the false parents comes under the number nine, the numbers one to nine are loathed by Heaven. You persevered in providential history to clear up Satan’s number, the number nine, through the practice of tithing, in the Old Testament Age.

The Refining Fire

God’s gracious love can be found in the midst of hardships and suffering. The person whose mind is fixed on God takes life’s trials and challenges as a means to purify his or her faith, correct flaws and refine character. could it be that such trials are not accidental, but actually expressions of God’s love to discipline and educate his children? (see also chapter 15: Testing.)
Moreover, God’s word presents us with the challenge to live by it. scripture therefore likens the word of God to a fire, which burns away everything that is false. Father Moon explains that the judgment that many Christians fear is actually an opportunity to purify ourselves in the truth and reach the point where we are one hundred percent united with the word of Christ. thus, the purpose of judgment is to save, not to condemn.

  1. Judgment by Fire

I will put this third into the fire,and refine them as one refines silver,and test them as gold is tested.
    Zechariah 13.9

Just as a great conflagration
Can burn up all things,
So does Buddha’s field of blessings
Burn up all fabrication.
    Garland Sutra 10 (Buddhism)

As the heat of a fire reduces wood to ashes, the fire of knowledge burns to ashes all karma. Nothing in this world purifies like spiritual wisdom.
    Bhagavad-Gita 4.37 (Hinduism)

Just as a fire quickly reduces decayed wood to ashes, so does an aspirant who is totally absorbed in the inner self and completely unattached to all external objects shake to the roots, attenuate, and wither away his karma-body.
    Samantabadhra, Aptamimamsa 24-27 (Jainism)

Make chastity your furnace, patience your smithy,
The Master’s word your anvil, and true knowledge your hammer.
Make awe of God your bellows, and with it kindle the fire of austerity.
And in the crucible of love, melt the nectar Divine.
Only in such a mint, can man be cast into the Word.
    Adi Granth, Japuji 38, M.1, p. 8 (Sikhism)

“From His right hand went forth a fiery law for them” (Deuteronomy 33.2). The words of Torah are compared to fire, for both were given from heaven, both are eternal. If a man draws near the fire, he derives benefit; if he keeps afar, he is frozen, so with the words of the Torah: if a man toils in them, they are life to him; if he separates from him, they kill him.
    Sifre Deuteronomy (Judaism)

For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw—each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
    1 Corinthians 3.11-15

Is not my word like fire, says the lord, and like a hammer which breaks the rock in pieces?
    Jeremiah 23.29

With fire we test the gold, and with gold We test Our servants.
    Hidden Words of Bahá’u’lláh, Arabic 54 (Baha’i Faith)

Love Between a Man and a Woman Is the Microcosm of the Solar System

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Cheon Seong Gyeong 1112

God loves all people and desires that
the whole universe submit to His love.
In giving human beings authority, He
desires that the entire universe follow
them and bow down before them. With
this great love and highest authority in
mind, God gave human beings their
portion of responsibility. (20-209, 1968.6.9)

Why did God give human beings a
portion of responsibility? As He is omni-
scient and omnipotent, He endowed
humanity with those same qualities of
creativity. Moreover, as He is also the
Subject of eternal and unchanging love,
He could not help but vest in human
beings a portion of responsibility so as
to allow them to rise to a position repre-
senting that Subject of love, God Himself.
This became the prerequisite for God’s
blessings,comparable to a key that can
lead us into the dominion of love over
everything, He had no course other than
to bequeath this key to us. However, we
must understand that problems arose
over the fulfillment of human responsi-
bility and that human beings fell. (20-209,
1968.6.9)

Cheon Seong Gyeong 2179

People of filial piety will think of
their parents first when something good
happens in their lives. In the fallen world
people think of their spouse first when
they see something good. However,
unless you buy something precious for
your parents first, you cannot buy some-
thing for your spouse.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Microcosm and Macrocosm

Teachings of Rev. Sun Myung Moon

A human being is a small universe, the microcosm of the great universe of God’s creation. God, the Source of the great universe, is also the source of our energy. As small individual universes, each of us stands in the presence of the great universe and receives its energy into our heart. Thus, we are connected to a source of unending power, and as its counterpart we are endowed with cosmic value. (121:193, October 27, 1982)

As human beings are a microcosm of the universe, the body represents the earth while the mind and spirit represent heaven. (8:78, November 8, 1959)

Up and down, front and rear, right and left: everything is related to me. Furthermore, these relation-ships are not temporary, but are linked to the entire course of my life. I stem from a line of ancestors stretching back to the beginning of time, and I am linked to descendants a thousand generations into the future. We have to think that we stand on the altar of all these connections. If one day I am shattered into pieces, all those heavenly relationships will also be shattered into pieces. All relationships in the family, the tribe and the world will likewise be shattered. Such is the significance of being a microcosm, representing heaven and earth.9 (8:10-11, October 25, 1959)

Look at our hands. Each finger has three knuckles [symbolizing the three stages of growth]. Each arm has three sections: upper arm, forearm and hand. The whole body is composed of three parts: head, torso and legs. Make a fist like an infant does, with the thumb inside. The thumb symbolizes God, the center of the universe. The four fingers symbolize the four compass directions and four seasons. The twelve knuckles, three on each of the four fingers, symbolize the twelve months.
To strongly make a point, you make a fist and shake it in the air. It is like shaking the whole universe. To strike something with your fist means that you are striking it as a representative of the universe.
From this, we can see that human beings are the counterparts of the Lord who created the universe.
These are just a few of the reasons each human being is a microcosm. Although a human body is very small, it contains everything in the universe. The circulatory system is like the trunk of a tree; the heart is like its root and lungs are like leaves. Our body is indeed a microcosm, representing all things of the universe. (54:96, March 20, 1972)

We are born to resonate with the beat of the universe in all its rotations and revolutions. Ocean waves strike the shore, and my heart beats in time. The wind sighs serenely, and my heart feels serene. A flower releases a pleasing fragrance; it stirs a fragrance in my heart and I feel enraptured. (104:123, April 22, 1979)

You are the planet Earth in miniature, a universe in miniature. Your body is composed of all the Earth’s elements. Who, then, created you? The universe loaned you all the elements that make up your body. The universe gave you birth and made you; hence you should regard the universe as your first parent.

It is amazing! You contain all the elements of the universe. Furthermore, you are mobile, a universe that can move about, whereas the cosmic universe is stationary. Because you move and act, you can govern the universe. (105:106-07, September 30, 1979)

If you could see the entire spirit world, it would look like a gigantic Person. As this huge person unites with God, its Subject Partner, then the spirit world and physical world will intermingle with each other. Then, when God runs, the earth will also run. When God laughs, the earth will also laugh.
Each of us can become a center of the universe. What does this mean? Consider the tiny cells in your finger. Each one of those cells communicates with your entire body. Although your body is huge in comparison to those cells, their functioning is vital for the body; in that sense they are equal to the whole body. Do you understand? I am talking about what it means to the center of the universe. Each of us relates to the universal body as one cell, yet we can be qualified to be its center.
Blood circulates throughout your whole body, from the head down to the soles of your feet. When that blood that went to the feet comes to the head, can the head say, “Don’t come near me”? In the same way, as we circulate through the entire universe, there cannot be any discrimination between black, white and yellow people. The parts of the body are variously colored. Are brown eyes prejudiced against black hair? Do white nails say to yellow skin, “You are of a different kind”?10Just so, if you could go to the spirit world, you would see that all people constitute the body of one Person. Saints and holy men may perform the role of the eyes or the ears, but even though they have important roles, they are still only components of that one macrocosmic Person.
Hell in the spirit world is like an infected wound in the body. Do you think God wants hell to exist for eternity? If you had a wound, what would you do? You would draw out the pus and clean it up. In the same way God wants to clean up and eliminate hell. (91:280, February 27, 1977)

When heaven and earth are in harmony, there is mutual affection among all subject and object part-ners throughout the cosmos. All are linked to the human family, which is the nucleus of cosmos.
Men are larger and stronger, but women have love. The sun is large, but it cannot neglect the earth. There is mutual give and take everywhere, from which arises joy and all the perfections of heaven and earth. Thus we can see the larger significance of love between a man and a woman: it is a microcosm of the solar system and an encapsulation of the animal and plant kingdoms. It is the epitome of the pair system by which all things exist. The animal, plant and mineral kingdoms are all based on the pair system. God set up all male-female pairs to be represented by this one nucleus—human conjugal love. What, then, would happen if this center were in conflict?

You would like to be the center of the cosmos, right? Do animals have this desire? Does the solar system? No; it is evident that humans are the only beings who have this aspiration. (216:157, March 10, 1991)