God Has Absolute Respect for the Human Portion of Responsibility

Cheon Seong Gyeong 615

There is a gate in your mind and it is called the mind’s gate. It does not open in just one direction. Since your mind rotates, the gate moves as well. Without going through such a gate, you as a minus cannot establish a relationship with the plus. Everyone has that kind of mind’s gate. When you pray, you get a different feeling depending on the time of your prayer. Prayer at one o’clock is different from prayer at three o’clock. You will understand this when you experience it. If you pray in a deep and mysterious state, you will know that your prayer will be different depending on when you pray. It will feel different. What you feel in the morning, at noon, in the early evening, and at night are all different.

Cheong Seong Gyeong 1510

Because God is at the center of the family, this world should be His Kingdom. The Blessed Families should strive to lead a life that works toward building His Kingdom. A God-centered tribe, nation and world are established when we live for the sake of others on His behalf, so Blessed Families should be responsible for creating a God-centered world. The Unification Church centered upon the True Parents is like a tribe and race. The purpose of our church is to form a heavenly nation composed of five races in unity, which can live more for the sake of the world than anyone else. This is my purpose and it is God’s purpose that He desires to accomplish through me. (Blessed Family – 947)

Exposition of the Divine Principle
3 Color Edition-The Red part

1.3 THE FOUNDATION FOR THE MESSIAH IN ADAM’S FAMILY

The foundation for the Messiah is established by first restoring through indemnity the foundation of faith and then establishing the foundation of substance. With regard to their requisite sacrifices, the foundation of faith is restored by making an acceptable symbolic offering, and the foundation of substance is established by making an acceptable substantial offering.

One purpose for making the symbolic offering of all things is to enable all things to stand as God’s actual object partners in symbol. It fulfills an indemnity condition for the restoration of the natural world to its original relationship with God. The second purpose for making the symbolic offering is thus to fulfill an indemnity condition for the symbolic restoration of human beings.

The substantial offering means fulfilling the indemnity condition to remove the fallen nature. This is essential for the actual restoration of human beings. The substantial offering is carried out when a person in Cain’s position honors the person in Abel’s position and sets him above himself as an offering. Through this, they fulfill the indemnity condition to be restored as good children. At the same time, it is also reckoned as the indemnity condition for the restoration of their parents. In this manner, the substantial offering can meet God’s expectation.

When Abel made his sacrifice in a manner acceptable to God, he fulfilled the indemnity condition to restore Adam’s foundation of faith and firmly secured his position as the central figure of the substantial offering. However, when Cain murdered Abel, they re-enacted the Fall, in which the Archangel murdered Eve spiritually. Needless to say, they did not fulfill the indemnity condition to remove the fallen nature and failed to make the substantial offering. Hence, neither the foundation of substance nor the foundation for the Messiah could be established. God’s providence of restoration in Adam’s family came to naught.

1.4 SOME LESSONS FROM ADAM’S FAMILY

The failure of God’s providence of restoration in Adam’s family teaches us something about God’s conditional predestination of the accomplishment of His Will and His absolute respect for the human portion of responsibility.

Second, even after Cain killed Abel, God began a new chapter of His providence by raising Seth in Abel’s place. This shows us that God has absolutely predestined that His Will shall one day be fulfilled, even though His predestination concerning individual human beings is conditional.

Third, through the offerings of Cain and Abel, God teaches us that fallen people must constantly seek for an Abel-type person. By honoring, obeying and following him, we can accomplish God’s Will even without understanding every aspect of it

View slides 27 to 39 below for an illustrated pesentation of the above content:

2007p2-CHAPT-1-Adams-Family_revised-4-28-2014

Calvin Wrongly Believed that the Accomplishment of God’s Will depends solely on the Power and Work of God

Cheon Seong Gyeong 579

One day we will go to the spirit world.
There is no doubt about that. People vis-
iting Korea land at Gimpo Airport, but
that does not mean they have traveled in
Korea. From Gimpo Airport, where do
we go? Do we go to South Jeolla Prov-
ince or South Gyeongsang Province or
Pyeong-an Province? From Pyeong-an
Province, where do we go? To a coun-
ty. From there, where next? A township.
What is next? A village. From there, we
must go to a neighborhood. This is not
easy. If people cannot determine their
dwelling place, what is the value of suc-
cess in social life? That is a problem.
If God orders me to come, even
tomorrow night, no matter how great
I may be today, I have no choice but to
go. However loudly I might protest, I
would have to go. I will go while pro-
testing loudly, but only after speaking
the right words. I must present the way
that the nation and the world must go.
It will be my death if I fail to do so. (177-
41, 1988.5.15)

Cheon Seong Gyeong 1231

Until now, who has completed the
payment of indemnity for the portion of
responsibility? Can you pay that indem-
nity with money? Can you pay it by sell-
ing your house and your country? Then
what should you do? There is nothing
you can do. You can only be absolutely
obedient. You must be absolutely obe-
dient until you are in your twenties.
Adam and Eve insisted on their own
way. They had a sexual encounter, thus
falling before they reached the age of
twenty. Until you reach your twenties,
you must be absolutely obedient. Before
you reach twenty, you must obey. There-
fore children are absolutely obedient.
They are, even if you do not teach them
to be like that. They know that if they
do not become one with their parents,
they will go to ruin. You will go to ruin
if you do not become one with God. (133-
136, 1984.7.10)

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PREDESTINATION OF HUMAN BEINGS

 Adam and Eve were to become the good ancestors of humanity, conditional upon fulfilling their responsibility to obey God’s commandment not to eat of the fruit. Accordingly, God did not absolutely predestine that Adam and Eve would become our good ancestors. The same holds for all fallen people.  Even though God predestines someone for a particular mission, God’s ninety-five percent responsibility and the person’s five percent responsibility must be accomplished together before the person can complete his given mission and fulfill God’s Will. If the person does not complete his responsibility, he cannot become the person God has purposed him to be.

 Let us next examine God’s predestination of central figures in the providence of restoration. Yet, as was the case with God’s creation, His providence of salvation—a work of recreation—cannot be completed in an instant. It begins from one point and gradually expands to cover the whole. Therefore, in the providence of salvation, God first predestines one person to be the central figure and then calls him to a mission. What qualifications should the person possess to merit such a calling? First, the central figure must be born into the chosen people. Next, even among the chosen people, he must come from an ancestral line with many good accomplishments. Among the descendants of this outstanding lineage, he must be endowed with the requisite character. Among those with the requisite character, he must develop the necessary qualities during his early life. Finally, among those who have acquired these qualities, God selects first the individual who lives in a time and place most fitting to His need.

ELUCIDATION OF BIBLICAL VERSES WHICH SUPPORT THE DOCTRINE OF ABSOLUTE PREDESTINATION

For those whom He foreknew He also predestined . . . those whom He predestined He also called; and those whom He called He also justified; and those whom He justified He also glorified. —Rom. 8:29-30

Then He calls upon them to fulfill the purpose of the providence. Calling a person is God’s responsibility, but that alone does not entitle the person to be justified before God and given glory. Only when the person completes his responsibility after being called by God is he justified and then glorified. God’s predestination concerning an individual’s glorification is thus contingent upon the completion of his portion of responsibility. Because the biblical verse does not mention the human portion of responsibility, people may misinterpret it to mean that all affairs are determined solely by God’s absolute predestination.

 People such as John Calvin have propounded the doctrine of absolute and complete predestination, which is widely believed even in our present day. They have held to such a doctrine because they wrongly believed that the accomplishment of God’s Will depends solely on the power and work of God. They were ignorant of the true relationship between God’s portion of responsibility and the human portion of responsibility in the fulfillment of the purpose of the providence of restoration.

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2007p1-CHAPT-6-Predestination_revised-4-28-2014

God Predestines the Accomplishment of His Will Conditionally

Matthew 12

22 Some people brought to Jesus a man who was blind and could not talk because he had a demon in him. Jesus healed the man, and then he was able to talk and see. 23 The crowds were so amazed that they asked, “Could Jesus be the Son of David?”

Jeremiah 22

If you obey me, the kings from David’s family will continue to rule Judah from this palace. They and their officials will ride in and out on their horses or in their chariots. But if you ignore me, I promise in my own name that this palace will lie in ruins. Listen to what I think about it:

The palace of Judah’s king
is as glorious as Gilead
    or Lebanon’s highest peaks.
But it will be as empty
as a ghost-town
    when I’m through with it.
I’ll send troops to tear it apart,
and its beautiful cedar beams
    will be used for firewood.

People from different nations will pass by and ask, “Why did the Lord do this to such a great city as Jerusalem?” Others will answer, “It’s because the people worshiped foreign gods and broke the agreement that the Lord their God had made with them.”

Exposition of the Divine Principle
3 Color Edition-The Red part

Predestination

Theological controversy over predestination has caused great confusion in the religious lives of many people. Let us begin by examining the source of this controversy. In the Bible, we find many passages which are often interpreted to mean that everything in an individual’s life—prosperity and decline, happiness and misery, salvation and damnation, as well as the rise and fall of nations—comes to pass exactly as predestined by God.

Yet we can also find sufficient evidence in the Bible to refute the doctrine of absolute predestination.  Since there are ample grounds in the Bible to justify either of these two contrasting doctrines, controversy over the issue of predestination has been inevitable. How can the Principle solve this problem?

THE PREDESTINATION OF GOD’S WILL

 Before discussing the predestination of God’s Will, let us first examine what is being willed. Let us remember: God could not accomplish His purpose of creation due to the human Fall. Accordingly, God’s Will in carrying out His providence for fallen humanity is still to accomplish the purpose of creation. In this sense, God’s Will is that restoration be accomplished.

 To what extent does God predestine His Will—the ultimate accomplishment of the purpose of creation? God is the absolute Being, unique, eternal and unchanging; therefore, the purpose of His creation must also be absolute, unique, eternal and unchanging. Likewise, His Will for the providence of restoration, the goal of which is the accomplishment of the purpose of creation, must also be absolute, unique and unchanging. It follows that God’s predestination of His Will—that the purpose of creation one day be fulfilled—must also be absolute, as it is written, “I have spoken, and I will bring it to pass; I have purposed, and I will do it.”

THE PREDESTINATION OF THE WAY IN WHICH GOD’S WILL IS FULFILLED

 According to the Principle of Creation, God’s purpose of creation can be realized only when human beings complete their portion of responsibility. Although God’s Will to realize this purpose through the providence of restoration is absolute and beyond human influence, its fulfillment necessarily requires the accomplishment of the human portion of responsibility.

To what extent does God predestine the unfolding of the events in the providence? Although God’s Will to realize the purpose of the providence of restoration is absolute, God predestines the process of its accomplishment conditionally, contingent upon the five percent responsibility of the central figure, which must be completed in addition to the ninety-five percent responsibility of God. The proportion of five percent is used to indicate that the human portion of responsibility is extremely small when compared to God’s portion of responsibility. Yet for human beings, this five percent is equivalent to one hundred percent of our effort.

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2007p1-CHAPT-6-Predestination_revised-4-28-2014

Develop Knowledge and Fight Opposition to Win

Watch the latest Richard Urban show with Stephen Downward: True Father’s Words Have Been Adulterated: https://youtu.be/8h9AhTg10kQ.

Mark 2

18 The followers of John the Baptist and the Pharisees often went without eating.[e] Some people came and asked Jesus, “Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?”

19 Jesus answered:

The friends of a bridegroom don’t go without eating while he is still with them. 20 But the time will come when he will be taken from them. Then they will go without eating.

21 No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.

22 No one pours new wine into old wineskins. The wine would swell and burst the old skins.[f] Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

Richard: Jesus brought the new word of truth. Yet it was very hard for the prepared Jewish people to receive this word. They would need a new perspective, like putting wine into new, not old, wineskins.

Psalm 38

I trust you, Lord God,
    and you will do something.
16     I said, “Don’t let them laugh
    or brag because I slip.”

17 I am about to collapse
    from constant pain.
18     I told you my sins,
    and I am sorry for them.
19 Many deadly and powerful
    enemies hate me,
20     and they repay evil for good
    because I try to do right.

21 You are the Lord God!
    Stay nearby
    and don’t desert me.
22 You are the one who saves me.
    Please hurry and help.

Rev. Sun Myung Moon
August 9, 1959

1 Corinthians 9: 14-27

There are many religions today. There are many religious sects today: Confucianism, Buddhism, Islam, etc. There are many tracks in the stadium. However, Heaven decides the specific track. It has been determined which event will be held on which track. It is an unfortunate reality that human beings are directed by a certain religious sect or denomination or some person. This is because human beings fell.

You must participate in God’s race one way or another. You will have to run in one event. Yet you belong to different nations. The races that God wants are not to be divided among nations. They are international. In other words, they are like the Olympic games. Into that stadium, all the representatives of each nation will come. They all enter the stadium and run. The same thing can be said of God’s providence of restoration. For this reason, Heaven has been working to find the winners of the marathon race on the world level. Religion may be compared to marathons, which occupy the most prestigious position among all the races.

Not all religions are good. Only when the tradition is properly set will a good religion emerge. Then there must arise common knowledge based upon that. If one lacks knowledge about that, no matter how much one may have prepared, there is no way he can become the winner. It cannot be taught. He will never win, because he does not have a clear sense of purpose.

Therefore, you should prepare your minds and bodies and develop knowledge, so that even if all of Heaven and earth were to be mobilized in opposition against you on the battle field, you would not surrender but overcome it. You should fight on with this kind of conviction. Only then can you participate in the group who will win in the final course.

Prayer

Our ancestors ran the race. Adam was responsible for one event in God’s race, but while he was running it, he collapsed because he upheld himself. Ham, who should have attended Noah with the heart of attending Heaven, failed. Because of this, Noah also fell down mid-course. Abraham should have revered both small and large with an equally sincerely heart and established their relative value, but because he could not accomplish it, he also was broken.

When we examine the course of Moses, we find that the Israelites and Moses both fell. Moses should not have shown anger before God was angry. The Israelites should not have despaired before Heaven despaired. Yet Moses struck the rock twice in rage before God showed any anger, and the Israelites lost their faith in God. For these reasons they all fell down in the wilderness.

When we examine Jesus’ time, what about the betrayal of the three disciples? Although they should have risked their lives and walked the course, they did not want to go. They disappeared out of fear for their lives. The miserable failure of the three disciples has become the tower of humanity’s grief.

We have learned today through the principle of restoration that the path the saints of the past walked is none other than the path we should walk. We know that what was begun in Adam’s family passed through many obstacles in history. Only in Jesus’ time, when Jesus said, “Father, do not as I will, but as Thou will,” did a winner emerge who fought at the risk of his life. Now we have come to understand that if we do not follow his example, we cannot run the race in the stadium.

Father, we have come to understand the content of the restoration. We have come to understand what our determination should be as we set out to engage ourselves in restoration and how fierce the battle is. Please protect us on these race tracks, that we will not fall as losers. We have pledged before Heaven and earth. Even if we are to face death, no matter what kind of difficulties and pain are to rush against us, even if all of humanity were to oppose us like a thunderstorm, and even if Heaven and earth were to change, please let our center remain unchanged and let us overcome all difficulties. Let us cast away the dark clouds and become victorious and glorious sons and daughters who can look up to the joyful grace of Heaven in a bright Heaven and earth.

Please have compassion on those of us who have gathered here today. Since we have already entered the race, even though some are running and some are unable to run, please govern them so that they will not escape from this fateful course they must run after repentance. Please guide us to welcome the tribulations and afflictions that come our way and to digest them so that we can establish conditions of pride and glory before the Father. Let us become worthy people who can use them as conditions of sacrifice.

We understand the great work which has been hidden deep inside the heart of the Father, who has desired to give awards for six thousand years. Based on this, Jesus said that he was the bridegroom and that we are the brides; that he is our true father and we are his true children, true family, true nation, and true world. However, today we do not have a family, a people or a country. We do not have anything adequately prepared. What hesitation and reluctance can we have before our parent, who is trying to restore everything? What hesitation and reluctance can we have before the heavenly family and the heavenly nation? We should pour out all of our determination and unswerving zeal to run the race without stopping and conquer the enemy camp. We should raise the flag of God’s victory and say, “Father, please be liberated from all Your grief.”

We have learned that to accomplish this we have to overcome any difficulty and win in the fight. Please protect us so that we will not fail as racers in our life. Please guide us not to lose the original ideal that the Father established and not to cause anguish to the Father’s heart.

Please allow us to become children of Heaven who can risk our lives each day and run the race bravely. Please do not let us lose the race. Praying that You will allow us to become final victors in God’s races and become precious sons and daughters who can glorify the Father before the entire universe and all things of creation, we prayed in the name of the Lord. Amen. 

To Become Winners, We Need to Have A Strategy

Cheon Seong Gyeong 1972

When we observe the birthplace of
civilizations from a geographical point
of view, we see that they developed based
on the conditions of climate, during the
course of world history. Then what kind
of place is most ideal? We can conclude
that the ideal location is one that has four
seasons and connects the sea to the land.
In terms of climate, it should be a region
with four seasons. It should be a penin-
sula, as well as a region where the four
seasons are distinct. What is a peninsu-
lar region? The land symbolizes heaven,
and the water symbolizes the sea. The
peninsula connects these two. That is
the reality of the world. That is how it
works with all the principles of heaven
and earth. In that sense, the Italian pen-
insula, as a peninsular region, contrib-
uted to world culture. This was the first
great staging-post for past civilizations.
You should be aware that this penin-
sular civilization centered on Rome, a
region with an integrated civilization,
had emerged with the authority of the
past ages in history. It had also passed
through the Egyptian civilization and
Greek civilization to become a compre-
hensive area. (107-300, 1980.6.8)

Richard: Sometimes West Virginia is referred to as the “peninsula state”due to the two “peninsulas of the north part between Pennsylvania and Ohio, and the eastern panhandle, where we live. Also the Potomac and Shenandoah Rivers are boundaries of the eastern “peninsula”. A lot of significant history and significant black history has happened in Harpers Ferry; for instance, the Niagara Movement, Storer College, and John Brown’s Raid.

Cheon Seong Gyeong 1187

Based on this ceremony, I declared
“The ideology centered on the Heaven-
ly Father” on September 1, 1989. Until
the Ceremony of the Settlement of the
Eight Stages was completed, it was still
the age of the restoration of the right of
the eldest son. Restoring the right of the
eldest son! Finally, the right of the eldest
son has been completely restored. Now,
that the right of the eldest son has been
completely restored to God’s side, we
ascend and stand in the highest global
realm, where Satan cannot oppose us.
The time has now come when, if we push
forward strongly and boldly, America,
the communist world, Korea and Japan
will all yield. That is why we should be
strong and bold. (193-204, 1989.10.4)

Richard: We just passed the 30th Anniversary of this very significant ceremony (the Settlement of Eight Stages on August 31, 1989).

Inside God’s Stadium

Rev. Sun Myung Moon
August 9, 1959

1 Corinthians 9: 14-27

We cannot be haphazard. We should have a clear notion of being a winner in a certain event in the race. You have to approach the starting point with such a firm conviction and begin the race. The sages of the past did not teach people about specific fields of work. They did not teach us what we must do to become successful in a certain field. They instructed us on the path we should walk in our life, the path for our minds, our spirits, and for our life.

The path for our thoughts and life does not belong to any one of us alone. It is the common path in any era and is designed according to a certain formula. On it hangs the fate of many generations and human history. We should long for the citizens of Heaven who can fight on this path and bring victory.

If you do it unselfishly, the day you fulfill the purpose is the day that Heaven and earth can rejoice. When a racer representing his people wins in his event, it is tantamount to the victory of all his people. Even if that event is a small one, its value and glory will have an impact on everyone. For this reason, now you need the one day when you can develop this kind of internal conviction, when you can strengthen your conviction and value in order to attain a certain purpose under a certain standard. However, until today you did not have these kinds of thoughts or feelings.

Since we are already racing, we will either end up as winners or losers. To become winners, we need to have a strategy. Internally, we need to have the conviction that we will win, and an unswerving heart fixed on a purpose. Externally, we need to make preparations to facilitate the race. Those who are entering a race should be simple and innocent. We have to prepare our bodies so that they will respond quickly to the direction our minds give. This is why we need training.

The stadium, however, is not built to make it easy for us to run freely toward our purpose. There are many obstacles on the race tracks. Each of these obstacles represents the failures of our ancestors. No matter how proud and determined a racer may be, he may fall down before those obstacles. On our path lie the obstacles which our ancestors could not overcome and fell over. Therefore, as much as possible, we should maintain a simple attitude, so that when our hearts guide us, our bodies can respond quickly and in full harmony. We should train our bodies in this way.

Training cannot be done in a comfortable position. It is achieved when you are being treated harshly. To continue this kind of internal training, you need to harden your bodies so that even if you are attacked internally, you can make a breakthrough and move beyond it. Your internal determination must not change. Even if you run into tribulations which afflict your body, you must not be defeated. Hence, Heaven instructed those who seek the religious way to abandon everything they possess and follow. When Jesus called upon Peter, who was mending his fishing nets, he told him to abandon all and follow him.

There is a rationale behind meditating in the mountains in order to seek enlightenment. We are to cultivate external determination based on our internal determination, and the confidence that we will not deviate from our course, no matter what kind of obstacles we run into. Even if we fall to the bottom, we will support our minds and bodies. Without these convictions, there is no way we can run the race or even enter the stadium. Since each one of us is a racer who should be responsible for an event in the race, we should train ourselves with unchanging conviction in order to accomplish our purpose. Therefore, you must have the attitude of a devout believer, the attitude of a racer who is running the race, and the attitude of a person walking the path of enlightenment. Whether you are awake or asleep, you should have a burning desire to accomplish your purpose.

Among the people who have gathered here there must be those who thoughtlessly believe that they can enter the Kingdom of Heaven just by believing in Jesus. What is the Kingdom of Heaven like? It is composed of various groups of people who have successfully qualified in some event in the race. You should not blindly think that you can enter the Kingdom of Heaven just by believing in Jesus. Of course, there are areas that God will help you in, but there are also areas which require you to fulfill your responsibilities. To prepare for the race, you should make both internal and external preparations. Next, as a racer, you should understand thoroughly about the course that you will be competing on. You should know clearly where you will find what kind of obstacles, and so on. What you then must understand is that although many people have run on the course in the past, all of them failed. They did not win in their races. They quit in the middle of the course.