I Am the Last Runner in the Heavenly Stadium

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New Richard Urban Show:  #133-Dr. John Money’s Transgender Fraud

Cheon Seong Gyeong 1113

Why was a portion of responsibility given to human beings? God granted us the authority to take part in the work of creation and thereby bestowed upon us the value of becoming His object partners. This is an amazing fact. (109-65, 1980.10.4)

Cheon Seong Gyeong 1306

Then, who are the 72 Couples and 120 couples? The 36 Couples are representative couples of history, so they represent all that has happened in the past. Based on these couples, the 72 and 120 couples were set up as the representatives of the present. If the 36 Couples are the couples who can fulfill the conditions of family-level indemnity inherited from the past, the 72 Couples and 120 couples can fulfill this condition in the present. The 72 Couples represent the tribe and people, and the 120 Couples represent the world. That is how it is. (28-60, 1970.1.3)

Original Substance of the Divine Principle

The Principle of Restoration

Introduction

Since Adam fell, God has been working His providence of restoration to restore fallen human beings.  The essence of this work is to have human beings (i.e. “me”) make conditions to restore themselves back to the level where they can receive the Messiah.  This is the very reason Jesus came on this earth, and why True Father, Rev. Moon came on this earth.
This process can be seen through the lens of human responsibility, resurrection, the word and other aspects of God’s providential work (see slide 16 below). 
The Messiah comes and teaches and shows us this path of restoration. 
It is up to me to as the Fruit of History, Last Runner in the Heavenly Stadium, and Creator of a New History to go this path to build the Kingdom of Heaven on earth.  See slides 17 and 18 below.

We Have to Set the Foundation for the Messiah

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Cheon Seong Gyeong 2044

This is an important final hurdle. I have prayed throughout my life that we would win over the tong and ban centering on districts and township. Only by doing so, can we take complete hold of the satanic world. We are not trying to take over something large, such as the central government building in Seoul or any other city. We are trying to influence the tong and ban, centering on the districts and then assimilate the tong and ban centered on the townships. Then everything else will be included. From the VIPs down to the most simple people, transcending class, everyone is included through the local level activities. Therefore, the district and regional church leaders should not focus on the provinces but in the leaders of the tong and ban. Centering on the district, the stage for your activities is the tong and ban. (167-10, 1987.6.14)

Cheon Seong Gyeong 1188

It is only after we go beyond the realm of the Fall and restore the rights of both the first and second born sons on God’s side, that we can stand in the original world for the first time. This is the original ideal of creation. As God is absolute, His ideal has also remained absolute. To regain the original ideal, we must undergo a historical course of restoration through indemnity in order to go beyond the fallen realm. (134-304, 1985.8.16)

Original Substance of the Divine Principle

The Principle of Restoration

Introduction

Paying indemnity means to reverse what was done wrong. Israel did not believe in Jesus. Now we must believe in Jesus and take up the cross. Adam betrayed God and caused God grief; now we must comfort God.
Establishing the Foundation of Faith means to believe in and practice God’s word. Establishing the Foundation of Substance means for people, in the position of Cain or Abel, to reverse the four fallen natures.
We accomplish both these tasks to set our own Foundation for the Messiah See slides 12 to 15 below:

We Are Wombs of Good and Evil

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The Latest Richard Urban Show:
#132-Satan Was the First Pedophile

Cheon Seong Gyeong 2420

Blessed families are families representing the world both in name and in reality. Therefore, it is absolutely true that as the families representing the world, the Blessed Families must without fail become families who represent God, who have nothing to be ashamed of before the lineage of True Parents and before the lineages of the many people in the tribes, peoples, and nations. This is the meaning of Blessed Families being representative and central families. Therefore, Adam and Eve’s family and our families have the same value. That is the conclusion. Therefore, you cannot live a certain way in one place and a different way somewhere else. (263-204, 1994.10.4)

Cheon Seong Gyeong 1174

You are all fakes. Do you think it’s easy to become the real thing? You should know that you have to go in and out of the blast furnace hundreds of times. When you become a father who has to send his son or daughter to the place of execution for the sake of restoration through indemnity in order to restore the realm of heart, you cannot do this without tears. It was exactly so with Abraham. In order to pioneer the heavenly way, to liberate God and enter His realm of love, you can’t just stay as you are. The foundation that you are standing on now did not come about by coincidence. The Unification Church has been built through a course that required tears of bitterness, a course stained with blood and tears. If you learn about this foundation, you will know that you cannot sit here without tears; you cannot sit here without deeply repenting. (169-131, 1987.10.29)

Original Substance of the Divine Principle

The Principle of Restoration

Introduction

“The Principle of Restoration explains the providence of God through which
fallen human beings are restored to their original created state.”
All of us are “wombs” of good and evil. Evil nature inherited from the fall makes it easy to do evil, whereas doing good takes considerable effort.
We have to meet the Messiah and be reborn through him. We have to have our original sin removed by receiving the Blessing. See slides 1 to 7 below:

True Parents Must be Restored on the Side of Heaven

Cheon Seong Gyeong 1892

Catching tuna is not fishing. It is
more like hunting at sea. You are hear-
ing the term “hunting at sea” for the first
time, right? Catching one tuna is hard-
er than killing a large cow. One tuna
weighs more than one thousand pounds.
Some tunas can weigh five hundred, six
hundred, or even seven hundred kilo-
grams – that is bigger than a bull. It is
exciting to catch such fish! We take all
the blood out since the fish will spoil if
left for a long time after being caught,
and in an instant the water becomes a
sea of blood. At that moment, I cannot
help but think, “Oh, I am so merciless!”
Whenever I feel that way, I think “God
allows people to suffer because they are
the sacrificial offerings for the libera-
tion of humankind.” Also, I feel better
when I tell myself, “Well, these fish were
caught from nature and I never invested
myself in raising them, but from now on
I will raise fish and offer them as a sacri-
fice.” This is why I carry out the fish farm
and marine product industries. (219-196,
1991.8.29)

Cheong Seong Gyeong 1284

What is the hope of humankind? It
is to attend True Parents. Six thousand
years ago, Adam and Eve were sup-
posed to be blessed in marriage and all
of humanity was to become the descen-
dants of God. However, due to the Fall
of Adam and Eve, human beings became
the descendants of Satan instead. There-
fore, True Parents, who were lost six
thousand years ago, must be restored
on the side of heaven. You have to be
reborn through the relationship of
love with True Parents. Only then can
you become citizens of the Kingdom of
Heaven. (19-203, 1968.1.7)

Exposition of the Divine Principle
3 Color Edition-The Red part

3.2 THE FOUNDATION OF SUBSTANCE

 To establish the foundation for the Messiah in Isaac’s family, the foundation of substance had to be laid next. For this purpose, Isaac’s sons, Esau and Jacob, had to be placed in the divided positions of Cain and Abel respectively. By making the substantial offering, they were responsible to fulfill the indemnity condition to remove the fallen nature and lay the foundation of substance.

 However, before Esau and Jacob could fulfill the indemnity condition to remove the fallen nature and make the substantial offering, Jacob first had to fulfill the indemnity condition to restore the position of Abel. First, Jacob fulfilled the condition of victory in the fight to restore on the individual level the birthright of the eldest son. Second, Jacob went to Haran, which represented the satanic world. After suffering through twenty-one years of drudgery, he triumphed over Laban in the fight to restore the birthright by gaining family and wealth as his due inheritance. After winning this victory, Jacob returned to Canaan. Third, on his way back to Canaan, the land of the promised blessing, Jacob triumphed in wrestling with an angel at the ford of Jabbok, thereby restoring dominion over the angel in a substantial struggle. Through these three victories, Jacob restored through indemnity the position of Abel. Thereupon, Jacob became the central figure of the substantial offering.

 When Jacob returned to Canaan with his family and wealth after enduring twenty-one years of hardship in Haran, he moved Esau to overcome his former hostility: And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. And he put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. —Gen. 33:1-4 When Esau opened his arms and affectionately welcomed Jacob, they fulfilled the indemnity condition to remove the fallen nature. For the first time, the foundation of substance was laid successfully.

 Their victory in the providence centered on Abraham also restored through indemnity, horizontally in one family, the long vertical course of history in which God had been working to restore the foundation of substance.

3.3 THE FOUNDATION FOR THE MESSIAH

 God’s work to lay the foundation for the Messiah, which He first tried to establish in Adam’s family, had to be conducted three times because the central figures of the providence of restoration could not fulfill their portion of responsibility. The third attempt was in Abraham’s time, yet even this was prolonged when he failed in the symbolic offering. Isaac and his family inherited the Will and laid the foundation of faith and the foundation of substance. At last, the foundation for the Messiah was established. One would expect that the Messiah would have come on the earth at that time. However, by Abraham’s time, fallen people had already built up satanic nations which could have easily overpowered Abraham’s family. Hence, even though the foundation for the Messiah was laid at that time, it was a limited foundation, on the family level. The Messiah could not have safely come on that foundation. A foundation of a sovereign state was needed to cope with the nations of the satanic world.

 Though the descendants of Isaac had established the family foundation for the Messiah, they would leave their homeland and suffer in a foreign land for four hundred years as the penalty for Abraham’s mistake. Despite their suffering in Egypt, they would flourish and consolidate as a people. They would return to Canaan and build the national foundation for the Messiah as a sovereign nation prepared for the Messiah and his work.

 A course of indemnity had been placed upon the shoulders of Abraham’s descendants due to his mistake in the symbolic offering. Jacob was to begin this course of indemnity, not Isaac. Indeed, the one who shoulders the major burden in walking the course of indemnity is the Abel-type person who serves as the central figure of the substantial offering. Jacob’s family stood upon the foundation for the Messiah which had been completed in Isaac’s family. Inheriting the position of Isaac’s family, they set out to complete the dispensation entrusted to Abraham by taking responsibility for Abraham’s sin and embarking upon the four-hundred-year course of indemnity.

 In Jacob’s family it was Joseph, the son of Rachel—Jacob’s wife on God’s side— who was to secure the position of Abel by entering Egypt and walking the course of indemnity. Jacob, as the central figure who laid the foundation for the Messiah in Isaac’s family, was responsible to shoulder Abraham’s sin. He was also responsible to embark upon an indemnity course to realize on the national level the Will which had been entrusted to Isaac. Therefore, as was the case with Abraham and Isaac, God regarded Abraham, Isaac and Jacob as the same person with respect to His Will, even though they were three different individuals.

 In conclusion, Jacob was victorious in taking responsibility for the indemnity course to pay for Abraham’s mistake. By using his wisdom for the sake of God’s Will, Jacob triumphed as an individual in his struggle with Esau to win the birthright. He entered Haran and, as a family, triumphed in a twenty-one-year struggle with his uncle Laban to win the birthright. On his way back from Haran to Canaan, Jacob was victorious in the fight with the angel. He was the first fallen man to fulfill the indemnity condition to restore dominion over the angel. Thereupon, he received the name “Israel,”75 signifying that he set the pattern and laid the groundwork upon which the chosen people would be established. After returning to Canaan with these victories, Jacob won Esau’s heart, and together they fulfilled the indemnity condition to remove the fallen nature. Jacob thus victoriously completed the model course to bring Satan to submission

View slides 95 to 118 below for an illustrated presentation of the above content:

2007p2-CHAPT-1-Adams-Family_revised-4-28-2014

God Has Absolute Respect for the Human Portion of Responsibility

Cheon Seong Gyeong 615

There is a gate in your mind and it is called the mind’s gate. It does not open in just one direction. Since your mind rotates, the gate moves as well. Without going through such a gate, you as a minus cannot establish a relationship with the plus. Everyone has that kind of mind’s gate. When you pray, you get a different feeling depending on the time of your prayer. Prayer at one o’clock is different from prayer at three o’clock. You will understand this when you experience it. If you pray in a deep and mysterious state, you will know that your prayer will be different depending on when you pray. It will feel different. What you feel in the morning, at noon, in the early evening, and at night are all different.

Cheong Seong Gyeong 1510

Because God is at the center of the family, this world should be His Kingdom. The Blessed Families should strive to lead a life that works toward building His Kingdom. A God-centered tribe, nation and world are established when we live for the sake of others on His behalf, so Blessed Families should be responsible for creating a God-centered world. The Unification Church centered upon the True Parents is like a tribe and race. The purpose of our church is to form a heavenly nation composed of five races in unity, which can live more for the sake of the world than anyone else. This is my purpose and it is God’s purpose that He desires to accomplish through me. (Blessed Family – 947)

Exposition of the Divine Principle
3 Color Edition-The Red part

1.3 THE FOUNDATION FOR THE MESSIAH IN ADAM’S FAMILY

The foundation for the Messiah is established by first restoring through indemnity the foundation of faith and then establishing the foundation of substance. With regard to their requisite sacrifices, the foundation of faith is restored by making an acceptable symbolic offering, and the foundation of substance is established by making an acceptable substantial offering.

One purpose for making the symbolic offering of all things is to enable all things to stand as God’s actual object partners in symbol. It fulfills an indemnity condition for the restoration of the natural world to its original relationship with God. The second purpose for making the symbolic offering is thus to fulfill an indemnity condition for the symbolic restoration of human beings.

The substantial offering means fulfilling the indemnity condition to remove the fallen nature. This is essential for the actual restoration of human beings. The substantial offering is carried out when a person in Cain’s position honors the person in Abel’s position and sets him above himself as an offering. Through this, they fulfill the indemnity condition to be restored as good children. At the same time, it is also reckoned as the indemnity condition for the restoration of their parents. In this manner, the substantial offering can meet God’s expectation.

When Abel made his sacrifice in a manner acceptable to God, he fulfilled the indemnity condition to restore Adam’s foundation of faith and firmly secured his position as the central figure of the substantial offering. However, when Cain murdered Abel, they re-enacted the Fall, in which the Archangel murdered Eve spiritually. Needless to say, they did not fulfill the indemnity condition to remove the fallen nature and failed to make the substantial offering. Hence, neither the foundation of substance nor the foundation for the Messiah could be established. God’s providence of restoration in Adam’s family came to naught.

1.4 SOME LESSONS FROM ADAM’S FAMILY

The failure of God’s providence of restoration in Adam’s family teaches us something about God’s conditional predestination of the accomplishment of His Will and His absolute respect for the human portion of responsibility.

Second, even after Cain killed Abel, God began a new chapter of His providence by raising Seth in Abel’s place. This shows us that God has absolutely predestined that His Will shall one day be fulfilled, even though His predestination concerning individual human beings is conditional.

Third, through the offerings of Cain and Abel, God teaches us that fallen people must constantly seek for an Abel-type person. By honoring, obeying and following him, we can accomplish God’s Will even without understanding every aspect of it

View slides 27 to 39 below for an illustrated pesentation of the above content:

2007p2-CHAPT-1-Adams-Family_revised-4-28-2014