Cheon Seong Gyeong 707
Scholars or presidents are no excep-
tion. The way of indemnity is one that
must be sought, not taught. You must
seek it yourselves. Those who do not
do this will go to hell. You must under-
stand that the chains of hell are hooked
all over your eyes, your nose, and your
thoughts. This is not a threat; it is sim-
ply that indemnity is needed to reverse
Richard: The Unification Principle defines indemnity as:
What, then, is the meaning of restoration through indemnity? When someone has lost
his original position or state, he must make some condition to be restored to it. The
making of such conditions of restitution is called indemnity. For example, to recover
lost reputation, position or health, one must make the necessary effort or pay the due
price. Suppose two people who once loved each other come to be on bad terms; they
must make some condition of reconciliation before the love they previously enjoyed
can be revived. In like manner, it is necessary for human beings who have fallen from
God’s grace into corruption to fulfill some condition before they can be restored to
their true standing. We call this process of restoring the original position and state
through making conditions restoration through indemnity, and we call the condition
made a condition of indemnity. God’s work to restore people to their true, unfallen
state by having them fulfill indemnity conditions is called the providence of
restoration through indemnity.
Exposition of the Divine Principle p 150
Cheon Seong Gyeong 1189
Cain represents Satan’s side. It is the
position of the elder brother. Abel repre-
sents God’s side. This is the battle. Orig-
inally, God would have loved the first-
born son, and then the younger son. Due
to the Fall, the first son, Cain, stands on
Satan’s side. He belongs to Satan’s side.
In order to save him, God designated
Abel. God designates Abel to restore the
right of the firstborn son. This cannot
be achieved by force; you have to inspire
people by love. You have to achieve res-
toration by melting them with love. If
you cannot stand in the position of hav-
ing loved them, if you cannot win their
heart through offering your love, then
you will not be in a position to truly love
your own son or daughter. As viewed
from God’s ideal of creation, the first-
born son was originally to be loved first
rather than the second child. (140-38,
I Am Relating with Two Worlds
Rev. Sun Myung Moon
September 20, 1959
People today have never tasted true happiness, from the beginning of their being. They have never been able to sing for joy on earth. From ancient times until today, through the long six thousand years of history, there has never been a person of conscience who stood proudly before Heaven and earth.
The more conscientious a person is, the more he is persecuted, beaten, killed and trampled upon. People have longed for the one day that they can rejoice eternally centering on their consciences. Our conscientious ancestors built an altar of blood. They rose up again after being struck down. When individuals fell down, Heaven brought individuals together as a family. When families fell. Heaven brought them together and formed a people. When a people fell, Heaven brought the people together to build a world. This is the providential history of God.
When Adam fell, the providence progressed centering on Cain and Abel. When Cain and Abel failed, the providence moved on centering on Noah’s family, and then on through the three generations of Abraham, Isaac and Jacob. Then it centered upon Jacob’s family. Based on the family as a unit, it moved forward toward a people on the world level, and the first step toward it was the Israelites’ slavery in Egypt. Moses, the leader of the Israelites, united the people and guided them out of the enemy’s land, Egypt, and left for Canaan in order to restore a nation.
Individuals had to fight to restore a family. When a family was restored, that family had to fight to restore a people. When a people was restored, they fought to restore a nation. When a nation was restored, that nation fought for the sake of restoring a world. In such a way the scope has been gradually widening.
It is not simple for an individual to establish a standard of victory. In order to become an historic person, you have to become victorious while enduring historical persecution and suffering. Look at Noah. For 120 years he suffered persecution more intense than anything we have experienced today. Noah of old endured for 120 years to restore himself as an individual.
The same was true for Jacob. For twenty-one years until he materialized the blessing, he fought through all difficulties. In his fight he did not have even one friend. He did not have brothers or parents. He built a family all by himself. On the foundation of that family, the first step he took was the course to enter Egypt. The four hundred years in Egypt was the period that the people came together in unity. Moses came as the leader of the people. He had to lay the foundation of a nation based on the foundation of a people.