Could the Human Fall Have Been the Result of Eating a Fruit of a Tree?

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March for Trump: December 12th, 2020-Washington DC

The Richard Urban Show:
#71 Do Not Concede or Consent

Cheon Seong Gyeong 483

When you look at the conversa-
tion of a loving couple, their words are
more beautiful than any poem or paint-
ing in the world. Moreover, how beau-
tiful and splendid are the words, “just
between two people in love,” and “just
by ourselves,” and “just the two of us”!
(Blessed Family – 887)

Cheong Seong Gyeong 1065

You have to be more altruistic. What
does that mean? The one who is most
altruistic will become the leader. Out
of ten people, the one who becomes the
center is the one who lives and loves most
for the sake of the others. All those peo-
ple will come seeking him. In general,
people think that living for others is not
good. Yet, this is the real way to reach
the center, achieving ownership and
receiving everything. This is a universal
principle. Therefore, you should under-
stand this concept of living for others. It
is not something bad that brings losses.
There is no better business than this. (132-
276, 1984.6.20)

The Human Fall

  1. Adam and Eve’s Trangression

Teachings of Rev. Sun Myung Moon

Could the Human Fall have been the result of eating a fruit of a tree? Adam and Eve fell by the sin of illicit love, a transgression that violated God’s ideal of true love. Prior to the fall, when they were constrained by the commandment [not to eat the fruit], Adam and Eve were in an imperfect state, that is, in their growing period. The archangel Lucifer, symbolized by the serpent, tempted Eve, and she spiritually fell with him. She then tempted Adam to eat the fruit before the time was ripe, and they fell physically.
    Adam and Eve had been living in joy in the Garden of Eden and conversing with God. The only possible sin that they would be tempted to commit at the risk of their lives was a sin involving wrongful love.
    The consummation of human ancestors’ first love was also to be God’s own completion. Therefore, it naturally should have been the moment of joy and jubilation for God, Adam and Eve, and all creation. They were to have rejoiced together in continuous festivities of love and blessing. On that joyous occasion, God’s love, life and lineage was to be firmly settled in the first human ancestors.
    Instead, Adam and Eve covered their lower parts and hid in the bushes, trembling with fear. By their illicit act, they had violated the Way of Heaven, forming a relationship that was the origin of false love, false life and false lineage. Consequently all humankind ever since, as descendants of fallen Adam and Eve, came to be born with original sin, from generation to generation.
    The reason why every person experiences inner conflict between the mind and the body is due to the Fall. The reason why human beings act against their original mind, and form societies where the order of love is corrupted, is also due to the Fall. (277:200, April 16, 1996)
 
What was the forbidden fruit? What sort of fruit could cause countless generations of humanity to groan in misery? Why would God create a fruit that could cause misery, destruction and war? My teaching is logical: the fruit is a symbol for love. So many evils spring from love. From love can spring either good or evil fruit, therefore it is called “the fruit of the knowledge of good and evil.” (128:86, June 5, 1983)
 
We read that before the Fall, Adam and Eve were both naked, and were not ashamed. (Gen. 2.25) After the fall, however, they felt ashamed of their nakedness and sewed fig leaves together into aprons to cover their lower parts. If they had committed a crime by eating some actual fruit from a tree called the tree of the knowledge of good and evil, then they certainly would have covered their hands or mouths instead. It is human nature to conceal one’s faults. Thus, the act of covering their lower parts shows that these parts, and not their mouths, were the source of their shame.
    In Job 31.33-34, it is written, “If I have concealed my transgressions like Adam, by hiding my iniquity in my bosom.” Adam concealed his lower parts after the Fall; this indicates that his blemish was in his lower parts. Adam and Eve’s sexual parts were the source of their shame because those were the instruments of their sinful deed.
    In the world before the Human Fall, what act would one be willing to carry out even clearly at the risk of one’s life? It could be nothing else but the act of love. God’s purpose of creation, described in the blessing “be fruitful and multiply,” (Gen. 1.28) can be achieved only through love. Accordingly, from the viewpoint of God’s purpose of creation, love should be the most precious and sacred act. But because the sexual act was the very cause of the Fall, people often regard it with shame and even contempt. In conclusion, human beings fell through an act of illicit sexual intercourse. (Exposition of the Divine Principle, Fall 1.3.2)
 
Everything in the universe is created to be governed by God through love. Thus, love is the source of life, the key to happiness, and the essence of the ideal to which all beings aspire. The more one receives love, the more beautiful one appears to others. When the angel, created as God’s servant, beheld Eve, the daughter of God, it was only natural that she looked beautiful in his eyes. Moreover, when Lucifer saw that Eve was responding to his temptation, the angel felt the stimulation of her love to be deliciously enticing. At this point, Lucifer was seducing Eve with the mind to have her, regardless of the consequences. Lucifer, who left his proper position due to his excessive desire, and Eve, who wanted to open her eyes and become like God before the time was ripe, formed a common base and began give and take action. The power of the unprincipled love generated by their give and take led them to consummate an illicit sexual relationship on the spiritual plane.
    All beings are created based on the principle that when they become one in love, they exchange elements with each other. Accordingly, when Eve became one with Lucifer through love, she received certain elements from him. First, she received feelings of dread arising from the pangs of a guilty conscience, stemming from her violation of the purpose of creation. Second, she received from Lucifer the wisdom which enabled her to discern that her originally intended spouse was to be Adam, not the angel. (Exposition of the Divine Principle, Fall 2.2.1)
 
How did Eve feel while the archangel Lucifer was raping her? She felt pangs of conscience. She dis-liked what was happening, but let herself be pulled along as he seduced her. When we make love, we are supposed to feel joy with every cell in our body. Our passion should be like a flower at the height of spring. Eve, however, grimaced as she made love, her heart shriveling and her every cell withering. (33:330, August 23, 1970)
 
Eve was to become the future wife of God. This is because Adam was to be one body with God—that is, God Himself… From this perspective, the Fall was Satan violating God’s wife. (22:208, February 4, 1969)
 
Once Eve had united with the Archangel through their illicit sexual relationship, she stood in the position of the Archangel with respect to Adam. Thus, Adam, who was still receiving God’s love, appeared very attractive to her. Seeing Adam as her only hope of returning to God, Eve turned to Adam and tempted him, playing the same role as the Archangel had played when he had tempted her. Adam responded and formed a common base with Eve, and they began give and take action with each other. The power of the unprincipled love generated in their relationship induced Adam to abandon his original position and brought them together in an illicit physical relationship of sexual love.
    When Adam united in oneness with Eve, he inherited all the elements Eve had received from the Archangel. These elements in turn have been passed down to all subsequent generations without interruption… and humanity has multiplied in sin to the present day, perpetuating the lineage of Satan. (Exposition of the Divine Principle, Fall 2.2.2)
 
 
 
 
 
 

Do Not Eat the Fruit or You Shall Die

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The Richard Urban Show:
#72 The Family Rooted in Absolute Sexual Ethics Part 8-with Leila Johnson
#71 Do Not Concede or Consent

Joshua 18

These were the borders of Benjamin’s tribal land, where the clans of Benjamin lived.

21-24 One region of Benjamin’s tribal land had twelve towns with their surrounding villages. Those towns were Jericho, Beth-Hoglah, Emek-Keziz, Beth-Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar-Ammoni, Ophni, and Geba.

25-28 In the other region there were the following fourteen towns with their surrounding villages: Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Haeleph, Gibeah, Kiriath-Jearim,[l] and Jerusalem, which is also called Jebusite Town.

These regions are the tribal lands of Benjamin.

Micah 6

13 Because of your sins,
I will wound you
and leave you
    ruined and defenseless.
14 You will eat,
    but still be hungry;
you will store up goods,
    but lose everything—
I, the Lord, will let it all
    be captured in war.
15 You won’t harvest what you plant
or use the oil
    from your olive trees
or drink the wine
    from grapes you grow.

Part 2
Sin and Salvation

Evil, Sin and the Human Fall

The Human Fall

The Abrahamic faiths teach that humanity fell from a primordial state of unity with God, and similar beliefs are found the world over. Christianity links the Fall with the doctrine of original sin, as the sin of Adam and eve is imputed to all humanity, causing an enduring separation between humans and God which can only be remedied by Christ. in Islam, on the other hand, Adam’s sin was his alone, and he, like all human beings, could return to a position of acceptance by submission (islam) to God. still, the Fall brought into existence Satan, setting up for all humanity a trial which only some are able to endure. Finally, in Judaism we find a mixture of beliefs: passages gathered in this section affirming that the fall of Adam and eve brought a curse into the world are counterbalanced by other passages emphasizing individual responsibility and denying that we are culpable for the sins of our first ancestor.

    The human fall explains the discrepancy between the cosmos’ pure origin and its present state of suffering. it is logically necessary for religions in which (1) God is the only creator, (2) the creation was purposed to be good, and (3) evil is regarded as real and contrary to the purpose of creation. these postulates hold in Christianity, Judaism and Islam. they do not obtain in Buddhism, which lacks a doctrine of creation, nor in Hinduism, which regards matter as base and a limitation to be overcome on the path to self-realization. nevertheless, we find even in these religions speculation on a primordial fall from grace to explain the origin of evil karma.

    The biblical and qur’anic accounts of the human Fall are full of symbolism and open to varying interpretations. the serpent—variously called Satan, Lucifer or Iblis—instigates Adam and eve to disobey God’s commandment, often with the hint of sexual misconduct. Father Moon directly attributes the human Fall to sexual immorality, teaching that it poisoned the potential of humans for true, godly love. other accounts of the origin of evil that ascribe or hint at a sexual transgression are presented from Greek myth, Buddhism, Shinto and African tradition.

  1. Adam and Eve’s Transgression

The Lord God took the man [Adam] and put
him in the Garden of Eden to till it and keep it.
And the Lord God commanded the man, say-
ing, “You may freely eat of every tree of the gar-
den; but of the tree of the knowledge of good
and evil you shall not eat, for in the day that you
eat of it you shall die.”
    Then the Lord God said, “It is not good that
the man should be alone; I will make him a helper
fit for him.” So out of the ground the l ord God
formed every beast of the field and every bird
of the air, and brought them to the man to see
what he would call them; and whatever the man
called every living creature, that was its name.
The man gave names to all cattle, and to the
birds of the air, and to every beast of the field;
but for the man there was not found a helper fit
for him. So the Lord God caused a deep sleep to
fall upon the man, and while he slept took one
of his ribs and closed up its place with flesh; and
the rib which the Lord God had taken from the
man he made into a woman and brought her
to the man. Then the man said, “This at last is
bone of my bones and flesh of my flesh; she shall
be called Woman, because she was taken out of
Man.” Therefore a man leaves his father and his
mother and cleaves to his wife, and they become
one flesh. And the man and his wife were both
naked, and were not ashamed.
    Now the serpent was more subtle than any
other wild creature that the Lord God had
made. He said to the woman, “Did God say,
‘You shall not eat of any tree of the garden’?”
And the woman said to the serpent, “We may
eat of the fruit of the trees of the garden; but
God said, ‘You shall not eat of the fruit of the
tree which is in the midst of the garden, neither
shall you touch it, lest you die.’” But the serpent
said to the woman, “You will not die. For God
knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good
and evil.” So when the woman saw that the tree
was good for food, and that it was a delight to
the eyes, and that the tree was to be desired to
make one wise, she took of its fruit and ate; and
she also gave some to her husband, and he ate.
Then the eyes of both were opened, and they
knew that they were naked; and they sewed fig
leaves together and made themselves aprons.
    And they heard the sound of the l ord God
walking in the garden in the cool of the day,
and the man and his wife hid themselves from
the presence of the l ord God among the trees
of the garden. But the l ord God called to the
man, and said to him, “Where are you?” And he
said, “I heard the sound of Thee in the garden,
and I was afraid, because I was naked; and I hid
myself.” He said, “Who told you that you were
naked? Have you eaten of the tree of which I
commanded you not to eat?” The man said,
“The woman whom Thou gavest to be with me,
she gave me fruit of the tree, and I ate.” Then the
l ord God said to the woman, “What is this that
you have done?” The woman said, “The serpent
beguiled me, and I ate.” The l ord God said to
the serpent, “Because you have done this,
    Cursed are you above all cattle,
    and above all wild animals;
    Upon your belly you shall go,
    and dust you shall eat all the days of your
   life.
    I will put enmity between you and the
    woman,
    and between your seed and her seed;
    He shall bruise your head,
    and you shall bruise his heel.”
To the woman He said,
    “I will greatly multiply your pain in
      childbearing,
    in pain you shall bring forth children,
    Yet your desire shall be for your husband,
    and he shall rule over you.”
And to Adam he said, “Because you have lis-
tened to the voice of your wife, and have eaten
of the tree of which I commanded you, ‘You
shall not eat of it,’
    cursed is the ground because of you;
    in toil you shall eat of it all the days of your
    life;
    Thorns and thistles it shall bring forth to
       you;
     and you shall eat the plants of the field.
    In the sweat of your face you shall eat
       bread
    till you return to the ground,
    for out of it you were taken;
    you are dust,
    and to dust you shall return.”
    The man called his wife’s name Eve, because
she was the mother of all living. And the l ord
God made for Adam and for his wife garments
of skins, and clothed them.
    Then the Lord God said, “Behold, the
man has become like one of us, knowing good
and evil; and now, lest he put forth his hand
and take also of the tree of life, and eat, and
live forever”—therefore the l ord God sent
him forth from the Garden of Eden, to till the
ground from which he was taken. He drove out
the man; and at the east of the Garden of Eden
he placed the cherubim, and a flaming sword
which turned every way, to guard the way to the
tree of life.
    Genesis 2.15-3.24

It is We who created you and gave you shape;
then We bade the angels, “Bow down to Adam,”
and they bowed down; not so Iblis, he refused to
be of those who bow down. [God] said, “What
prevented you from bowing down when I com-
manded you?” He said, “I am better than he;
You created me from fire, and him from clay.”
God said, “Get down from this place; it is not
for you to be arrogant here; get out, for you are
of the meanest of creatures.” He said, “Give me
respite till the day when they are raised up.” God
said, “Be among those who are to have respite.”
    He said, “Because you have thrown me
out of the Way, lo! I will lie in wait for them
on Your Straight Way: Then will I assault them
from before them and behind, from their right
and their left: nor will You find, in most of
them, gratitude.” God said, “Get out from this,
disgraced and expelled. If any of them follow
you, I will fill hell with all of you.
    “And Adam, dwell, you and your wife, in
the Garden, and enjoy its good things as you
wish, but approach not this tree, or you will run
into harm and transgression.”
    Then Satan began to whisper suggestions to
them, bringing openly before their minds all their
shame that was previously unnoticed by them.
He said, “Your Lord only forbade you this tree,
lest you should become angels or such beings as
live forever.” And he swore to them both, that he
was their sincere advisor. So by deceit he brought
about their fall: when they tasted of the tree,
their shame [private parts] became apparent to
them, and they began to sew together the leaves
of the Garden over their bodies.
    And their Lord called unto them: “Did I not
forbid you that tree, and tell you that Satan was
an avowed enemy unto you both?” They said:
“Our Lord! We have wronged our own souls. If
You do not forgive us and do not grant us Your
mercy, we shall certainly be lost.” God said, “Get
you down, with enmity between yourselves. On
earth will be your dwelling place and your means
of livelihood—for a time. Therein shall you live,
and therein you shall die; but from it shall you
be brought forth at last.”
    O Children of Adam! We have bestowed
raiment upon you to cover your shame, as well
as to be an adornment to you. But the raiment
of righteousness—that is the best. Such are
among the signs of God, that they may receive
admonition.
    O Children of Adam! Let not Satan
seduce you in the same manner as he got your
parents out of the Garden, stripping them of
their clothing in order to expose their private
parts. He and his tribe watch you from where
you cannot see them! We have made the devils
friends only to those without faith.
    Qur’an 7.11-27

If I have covered my transgressions as Adam,
By hiding my iniquity in my bosom,
    Job 31.33 (NKJV)

Why does the scripture not place the verse
“And the Lord God made for Adam and his
wife garments of skin” (Genesis 3.21) imme-
diately after “And they were both naked, and
were not ashamed” (Genesis 2.25)? It teaches
you through what sin that wicked creature
inveighed them: Because the serpent saw them
engaged in their natural relations, he conceived
a lust for her.
    Midrash Rabbah, Genesis 18.6 (Judaism)

The serpent followed Eve, saying, “Her soul
comes from the north, and I will therefore
quickly seduce her.” And how did he seduce
her? He had intercourse with her.
Bahir 199 (Judaism)

What was the wicked serpent contemplating at
that time? He thought, “I shall go and kill Adam
and wed his wife, and I shall be king over the
whole world.”
    Talmud, Avot de Rabbi Nathan 1 (Judaism)

The first man of our race did not bide his time,
desired the favor of marriage before the proper
hour, and fell into sin by not waiting for the time
of God’s Will.
    Clement of Alexandria, Stromata 3.14.94 (Christianity)

Dreams of falling are most frequently character-
ized by anxiety. Their interpretation when they
occur in women offers no difficulty, because
they nearly always accept the symbolic meaning
of falling, which is a circumlocution for giving
way to an erotic temptation.
    Nothing can be brought to an end in the
unconscious; nothing is past or forgotten.
    Sigmund Freud, The Interpretation of Dreams

Even Amidst the Vortex of Good and Evil, Reject Evil and Promote Goodness

Cheong Seong Gyeong 1990

To achieve His will, God does not
choose and use something twice. If
America were removed, however, the
cultural spheres of the Unification
Church and Christianity, and the Uni-
fication Church and Judaism would
be separated. That is why I reluctant-
ly chose America. The reason I have
to go and fight in America is because I
chose America, and in order to make
up for America’s failure, I brought along
Japan, the Eve nation. Adam’s sin that
was sown bore fruit in the world. This
must all be ruthlessly cast away. Origi-
nally there was God, Adam and Eve, and
the three archangels. Considering this,
Korea is the Adam nation, and Japan the
Eve nation. That is why we have cross-
cultural “exchange” marriages. Adam
and Eve married on their own. As a con-
sequence, the world of death was creat-
ed. However, the second generation of
the Korean people and Japanese people
must come into a cross-cultural mar-
riage. Let the government oppose us if it
wishes. (197-269, 1990.1.19)

Richard: Thank you Rev. Moon for choosing America again, and for your victorious work for the establishment of God’s Kingdom on earth.

Cheon Seong Gyeong 1189

As God carried out the dispensa-
tion for restoration, His grief lay in the
fact that the firstborn son was on Satan’s
side. That is why human history is dis-
eased. What kind of disease does it suf-
fer from? It has a love related disease. The
first son was born after humankind went
astray due to the disease of love. If we are
not aware of this fact, we won’t reach the
time when we are able to ascend to the
individual position where we can again
achieve harmony, even if we spend bil-
lions of years in search of the principled
standard. (136-126, 1985.12.22)

Richard: Right now, most everyone is concerned about the Covid-19 virus. Yet, all humankind has a much more fundamental disease. The first human ancestors, Adam and Eve fell, introducing this disease and passing it on from generation to generation. Yet, most are not even aware of this mortifying situation. See here: https://inspiration.visionroot.org/2020/01/31/no-one-has-known-the-root-of-sin/
and here: https://inspiration.visionroot.org/2020/02/01/there-is-no-freedom-without-responsibility/
for the Divine Principle study on the Fall of Man.

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PROVIDENCE OF RESTORATION AND THE PROGRESS OF HISTORY

 The Kingdom of Heaven on earth is a society whose structure is formed in the image of a perfect person. Likewise, fallen society may be regarded as formed in the likeness of a fallen person. We can better understand the history of societies built by sinful humanity by examining the inner life of a fallen person. Since human society is composed of individuals who are constantly at war within themselves, interactions among them cannot help but be full of discord and conflict. Human history has consisted of people’s conflict-ridden social relationships constantly changing with the course of time. Hence, it has necessarily unfolded in strife and warfare.

Progress in history originates with individuals who, even amidst the vortex of good and evil, make determined efforts to reject evil and promote goodness. Therefore, the world toward which history is progressing is the Kingdom of Heaven, where the goal of goodness will be realized.

Meanwhile, on the basis of his relationship of blood ties with the first human beings, Satan has worked through fallen people to realize, in advance of God, a perverted form of the ideal society which God intends to realize. As a result, in human history we witness the rise of unprincipled societies which are built upon twisted versions of the Principle. At the end of human history, before God can restore the Kingdom of Heaven on earth, Satan will have built an unprincipled world in a distorted image of the Kingdom: this is none other than the communist world.

7.1 THE PROGRESS OF HISTORY IN THE AGE OF THE PROVIDENCE OF RESTORATION

 Some historians have held that the first society built by fallen people was a primitive collective society. Due to the activity of the original mind calling people to respond to God’s providence of restoration, divisions between relative good and evil surely arose in primitive societies under satanic sovereignty.

God called Abraham out of the sinful world to be the standard-bearer of goodness and blessed him with descendants who would uphold the Will of God. God raised up Abraham’s descendants into the first Israelite clan society. They entered Egypt as a clan society, but by the time they left Egypt for Canaan, they had grown into a tribal society. Israelite society in the period of the judges was a feudalistic society.

The providential purpose of the feudalistic society of early Israel was to lay a foundation for the establishment of a monarchic society with greater territory and more powerful sovereignty. The monarchic society amalgamated the smaller units of political and economic sovereignty secured by the earlier feudalistic society into a single territory with a large population, a strong economy and a well-defended sovereignty. This was done with the establishment of the united kingdom of Israel founded by King Saul. Jesus was to come as the King of Kings. God built the monarchic society in Israel to prepare a strong enough foundation for him to come as the Messiah and rule as King of Kings.

After the fall of Judah, God kept the throne of Israel vacant and put the Jewish people under the control of successive gentile empires for most of the period leading up to the coming of the Messiah. Most notably, God placed them in the Hellenistic cultural sphere, which laid the ideological framework for democracy. God fashioned Israel’s society in the form of democracy in order that when the Messiah came, he could be hailed as their king by the will of the people, who should have welcomed him wholeheartedly. However, the Jewish public did not so elevate Jesus. Without public support, he was crucified. Consequently, at the consummation of the providence which had begun two thousand years earlier with the calling of Abraham and his descendants out of the sinful world, its purpose was attained only spiritually.

View slides 72 to 91 below for an illustrated presentation of the above content:

2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014

There is No Freedom without Responsibility

Cheon Seong Gyeong 2106

You should not return home to live a
comfortable life alone. Upon your return
you should first organize the church.
Your sons and daughters should not be
objects of public scorn. They should not
be beggars relying on others for their
livelihood. You should assist them with
their living situations and teach them
the new tradition which was created by
shedding blood and sweat in order to
establish a foundation of truth and jus-
tice. Moreover, you will live only when
you invest yourself to save your clan and
they, in return, establish a foundation
for your settlement. Without inheritors
who are willing to sacrifice themselves,
the national foundation on which this
land of South Korea can remain as a
basis for the Kingdom of Heaven would
not exist. (177-163, 1988.5.17)

Cheon Seong Gyeong 1554

The only ideology that should remain
is Godism, which provides us with the
absolute ideal of love and the realm of
heart for our brothers and sisters in all
nations. Only Godism and no other
should govern this world! Amen! (137-196,
1986.1.1)

Exposition of the Divine Principle
3 Color Edition-The Red part

THE CONSEQUENCES OF THE HUMAN FALL

4.1 SATAN AND FALLEN HUMANITY
Satan is the name given to the Archangel Lucifer after he fell. When
the first human ancestors fell, they bound themselves in blood ties with
Lucifer. They formed a four position foundation yoked to Satan, and
thus all humanity became the children of Satan. Adam and Eve while still immature, however, they
fell and formed a four position foundation centering on Satan. Con-
sequently, this world has come under Satan’s sovereignty.
4.2 SATAN’S ACTIVITIES IN HUMAN SOCIETY
Even Satan cannot perpetrate his evil activity unless he first finds an object partner with whom he can
form a common base and engage in give and take action. Satan’s object
partners are evil spirits in the spirit world. The object partners to these
evil spirits are the spirit selves of evil people on the earth, and the vehi-
cles through which these evil spirit selves act are their physical selves.
Accordingly, the power of Satan is conveyed through evil spirits and is
manifested in the activities of earthly people.
4.5 SIN
Sin is a violation of heavenly law which is committed when a per-
son forms a common base with Satan, thus setting a condition for give
and take action with him. Sin can be classified into four kinds. The first
is the original sin. The second is hereditary sin. The third is collective sin. The fourth is individual sin.
4.6 THE PRIMARY CHARACTERISTICS OF THE FALLEN NATURE
Eve inherited from the Archangel all the proclivities incidental to his
transgression against God when he bound her in blood ties through
their sexual relationship. Adam in turn acquired the same inclinations
when Eve, assuming the role of the Archangel, bound him in blood ties
through their sexual relationship. These proclivities have become the
root cause of the fallen inclinations in all people. They are the prima-
ry characteristics of our fallen nature. The primary characteristics of the fallen nature can be divided
broadly into four types. The first is failing to take God’s standpoint. The second is leaving one’s proper position. The third is reversing dominion. The fourth is multiplying the criminal act.
FREEDOM AND THE HUMAN FALL
5.1 THE MEANING OF FREEDOM FROM THE VIEWPOINT OF THE PRINCIPLE
First, there is no freedom outside the Principle. Second, there is no freedom without responsibility. Third, there is no freedom without accomplishment. It cannot be that freedom caused the human Fall.
THE REASONS GOD DID NOT INTERVENE IN THE FALL
OF THE FIRST HUMAN ANCESTORS
God, being omniscient and omnipotent, must have known about the
deviant acts of the first human ancestors which were leading to their
Fall. Why, then, did God not intervene to prevent the Fall?
6.1 TO MAINTAIN THE ABSOLUTENESS AND PERFECTION
OF THE PRINCIPLE OF CREATION
6.2 THAT GOD ALONE BE THE CREATOR
6.3 TO MAKE HUMAN BEINGS THE LORDS OF CREATION

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No One Has Known the Root of Sin

Join us this Saturday, February 1st for a Divine Principle seminar: https://www.urbanlifetraining.org/index.php/unification-principle-training .

Job 9

25 My life is speeding by,
    without a hope of happiness.
26 Each day passes swifter
than a sailing ship
    or an eagle swooping down.
27 Sometimes I try to be cheerful
    and to stop complaining,
28 but my sufferings frighten me,
because I know that God
    still considers me guilty.
29 So what’s the use of trying
    to prove my innocence?
30 Even if I washed myself
    with the strongest soap,
31 God would throw me into a pit
of stinking slime,
leaving me
    disgusting to my clothes.

Job 15

15 Eliphaz from Teman said:

Job, if you had any sense,
you would stop spreading
    all of this hot air.
Your words are enough
to make others turn from God
    and lead them to doubt.
And your sinful, scheming mind
    is the source of all you say.
I am not here as your judge;
your own words are witnesses
    against you.

Exposition of the Divine Principle
3 Color Edition-The Red part

The Fall of Man

All people have an original mind which inclines them to reject evil
and pursue goodness. Yet, even without our being aware of it, we are
driven by evil forces to abandon the goodness which our original mind
desires and to perform evil deeds which, in our innermost heart, we do
not want to do. As long as these evil forces assail us, the sinful history
of humanity will continue unabated. In Christianity, the master of these
evil forces is known as Satan. We have been utterly unable to liquidate
the forces of Satan because we have not understood Satan’s identity or
how he came to exist. This explanation of the human Fall will clarify
these issues.
THE ROOT OF SIN
No one has known the root of sin, which lies deep within and cease-
lessly drives people toward the way of evil. On the basis of the Bible,
Christians have held to a vague belief that Adam and Eve’s eating the
fruit of the tree of the knowledge of good and evil was the root of sin.
1.1 THE TREE OF LIFE AND THE TREE OF
THE KNOWLEDGE OF GOOD AND EVIL
Adam and Eve fell when they ate the fruit of the tree of the knowl-
edge of good and evil. Many Christians to this day have thought that
this was the fruit of an actual tree. Why should we stubbornly adhere to a literal interpretation of the fruit when
so much of the Bible makes use of symbolism and metaphor? We would
do well to abandon such a narrow and old-fashioned attitude of faith.
To learn what the fruit of the tree of the knowledge of good and
evil represents, let us first investigate the tree of life, which stood next
to the tree of the knowledge of good and evil in the Garden of Eden.
1.1.1 THE TREE OF LIFE
The tree of life in fact symbolizes a man who has fully
realized the ideal of creation. Perfected Adam was to be this ideal man.
The tree of life thus symbolizes perfected Adam.
1.1.2 THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL
The tree of the knowledge of good and evil, standing beside the tree of
life, 14 was this tree which, by fulfilling its good purpose, represents the
ideal woman, perfected Eve.
1.2 THE IDENTITY OF THE SERPENT
In the Bible we read that a serpent tempted Eve to commit sin. 17
What does the serpent symbolize? We are left with the con-
clusion that the spiritual being represented by the serpent was originally
created with a good purpose, but later fell and became Satan. The serpent, which tempted human beings and
sinned, is an angel.
1.3 THE FALL OF THE ANGEL AND THE FALL OF HUMAN BEINGS
1.3.1 T HE C RIME OF THE ANGEL
And the angels that did not keep their own position but left their proper
dwelling have been kept by him in eternal chains in the nether gloom until
the judgment of the great day; just as Sodom and Gomorrah and the sur-
rounding cities, which likewise acted immorally and indulged in unnat-
ural lust, serve as an example by undergoing a punishment of eternal fire.
— Jude 6-7
From this passage we can infer that the angel fell as a result of an illic-
it sexual relationship.
1.3.2 T HE CRIME OF THE HUMAN BEINGS
We read that before they fell, Adam and Eve were both naked, and
were not ashamed. 19 After the Fall, however, they felt ashamed of their
nakedness and sewed fig leaves together into aprons to cover their
lower parts. Adam and Eve’s sexual parts were the source of their shame
because they were the instruments of their sinful deed.
1.3.3 THE ILLICIT SEXUAL ACT BETWEEN THE ANGEL AND THE HUMAN BEINGS
We can deduce that the illicit sexual relationship must have involved the angel and human beings.
1.4 THE FRUIT OF THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL
What does the fruit of this tree represent? It signifies the
love of Eve. Eve should have borne good
children through her godly love. Instead, she bore evil children through
her satanic love. Accordingly, Eve’s eating of
the fruit of the tree of the knowledge of good and evil denotes that she
consummated a satanic love relationship with the angel which bound
her in blood ties to him.
1.5 THE ROOT OF SIN
The root of sin was not that the first human ancestors ate a fruit, but rather
that they had an illicit sexual relationship with an angel (symbolized by
a serpent). Consequently, they could not multiply God’s good lineage
but instead multiplied Satan’s evil lineage.
THE MOTIVATION AND PROCESS OF THE FALL
2.1 ANGELS , THEIR MISSIONS AND THEIR
RELATIONSHIP TO HUMAN BEINGS
Angels were created by God prior to any other creation. God created angels to be His retainers, who would assist Him in creating and sustaining the universe. in Hebrews angels are referred to as “ministering spirits.” The Bible often portrays angels honoring and praising
God. Let us investigate the relationship between human beings and angels
from the perspective of the Principle of Creation. Because God creat-
ed us as His children and gave us dominion over all creation, 37 we are
meant to rule over the angels as well.
2.2 T HE SPIRITUAL F ALL AND THE PHYSICAL FALL
God created human beings with two components: the spirit self
and the physical self. The human Fall likewise took place in two dimen-
sions: the spiritual and the physical. The fall which took place through
the sexual relationship between the angel and Eve was the spiritual fall,
while the fall which occurred through the sexual relationship between
Eve and Adam was the physical fall.
2.2.1 T HE SPIRITUAL FALL
Lucifer, feeling as though he were receiving less love than he deserved, wanted to grasp the same central position in human society as he enjoyed as the
channel of God’s love in the angelic world. This was why he seduced
Eve, and this was the motivation of the spiritual fall. Lucifer, who left his proper position due to his excessive desire, and Eve,
who wanted to open her eyes and become like God 44 before the time
was ripe, formed a common base and began give and take action. The
power of the unprincipled love generated by their give and take led
them to consummate an illicit sexual relationship on the spiritual plane.
2.2.2 THE PHYSICAL FALL
Eve then seduced Adam with the hope that by uniting with him, her intended spouse, she could rid herself of the dread and once again stand before God. This was Eve’s motivation which led to the physical fall. Adam responded and formed a common base with Eve, and they began give and take action with each other. The power of the unprincipled love generated in their relationship induced Adam to abandon his original position and brought them together in an illicit physical relationship of sexual love.

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