Category: World Scripture-2

True Parents Symbolize the Hope of All People

Listen to the Richard Urban Show #81. What is the role of Rev. Sun Myung Moon in the current world situation?:

Who Will Give the Faithful Report?

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What kind of people are True Parents? True Parents symbolize the hope of all people. They symbolize the absolute hope before fallen humankind. They are the fruit of history, center of the age, and the starting point for the future where human beings can be connected to this world where they are living today. (35-236, 1970.10.19)

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The reason I created a newspaper company was to call together minorities. The countries where Native American peoples live are the countries of Rev. Moon’s cousins. Asia is the elder brother. The younger brother separated from there and came onto the American continent. This has to be indemnified. Unlike the ways of the Anglo-Sax-on people in America, Rev. Moon must restore this through indemnity, without shedding blood. Both the CIA and FBI say, “Rev. Moon, that’s causing us trouble!” No matter how alarming it may be, it is God’s will. God makes things happen that way. I make relationships with people through the will of God. People of all races are brothers and sisters. God doesn’t see colors. He is color blind.

Integrity

2. People of Integrity Fulfill Their Duty

 

Those who believe, and keep their duty, theirs are good tidings in the life of the world and in the Hereafter.
    Qur’an 10.63-64
 
All a gentleman can do in starting an enterprise is to leave behind a tradition which can be carried on. Heaven alone can grant success.
    Mencius I.B.14 (Confucianism)
 
The moral man conforms himself to his life circumstances; he does not desire anything outside his position. Finding himself in a position of wealth and honor, he lives as becomes one living in a position of wealth and honor. Finding himself in a position of poverty and humble circumstances, he lives as becomes one living in a position of poverty and humble circumstances. Finding himself in uncivilized countries, he lives as becomes one living in uncivilized countries. Finding himself in circumstances of danger and difficulty, he acts according to what is required of a man under such circumstances. In one word, the moral man can find himself in no situation in life in which he is not master of himself.
    In high position he does not domineer over his subordinates. In a subordinate position he does not court the favors of his superiors. He puts in order his own personal conduct and seeks nothing from others; hence he has no complaint to make. He complains not against God, nor rails against men.
    Thus it is that the moral man lives out the even tenor of his life, calmly waiting for the appointment of God, whereas the vulgar person takes to dangerous courses, expecting the uncertain chances of luck.
    Doctrine of the Mean 14 (Confucianism)
 
He who does not fulfill his duty is not respected by honest men. It is how he acts that reveals the nobility or baseness of a man and distinguishes the honest or the dishonest person; otherwise the ignoble would resemble the noble, and he who is devoid of honor would resemble a man of integrity; he who is unworthy would be deemed worthy and he who is depraved would be considered to be a man of virtue. If, under the pretext of duty, I adopt this unrighteous course, calculated to produce the confusion of social roles, and do acts not recognized by the scriptures, I should, renouncing good, have to reap evil only! What sensible man, able to discern what is just and unjust, would respect me in this world, if I behaved viciously and dishonorably?… Why should I, Rama, not fulfill the command of my father, who was a devotee of truth? Neither ambition, forgetfulness, nor pride would cause me to destroy the bridge of morality!
    Ramayana, Ayodhya Kanda 109 (Hinduism)
 
Tzu-kao, Duke of She, who was being sent on a mission to Ch’i, consulted Confucius. “The king is sending me on a very important mission. Ch’i will probably treat me with great honor but will be in no hurry to do anything more. Even a commoner cannot be forced to act, much less one of the feudal lords. I am very worried about it…”
     Confucius said, “In the world, there are two great decrees: one is fate and the other is duty. That a son should love his parent is fate—you cannot erase this from his heart. That a subject should serve his ruler is duty—there is no place he can go and be without his ruler, no place he can escape to between heaven and earth. These are called the great decrees. Therefore, to serve your parents and be content to follow them anywhere—this is the perfection of filial piety. To serve your ruler and be content to do anything for him—this is the peak of loyalty. And to serve your own mind so that sadness or joy do not sway or move it; to understand what you can do nothing about and be content with it as with fate—this is the perfection of virtue. As a subject and a son, you are bound to find things you cannot avoid. If you act in accordance with the state of affairs and forget about yourself, then what leisure will you have to love life and hate death?…
    “Just go along with things and let your mind move freely. Resign yourself to what cannot be avoided and nourish what is within you—this is best. What more do you have to do to fulfill your mission? Nothing is as good as following orders—that is how difficult it is!”
    Chuang Tzu 4 (Taoism)
 
 
 

We Should Establish Our Integrity as People Loyal to Heaven

Listen to the Richard Urban Show #80. Learn about why parochialism is harmful to Christianity:

Peace on Earth to Everyone Who Pleases God

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If you read the very end of the Revelation to John, you will find the key to the history of restoration. It exemplifies the greatness of the Bible. The contents about restoration were inserted into the last chapter of the Bible to reveal a principle of restoration. Revelation 22:17 states, “The Spirit and the Bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.” Do you know what “the Spirit and the Bride” means? The Bride is the wife of the Lord, and the Spirit is a spiritual being, and from here, the Mother who manifests both the spirit and flesh must emerge. Since Jesus is a man and the father of humankind, he must find the mother among women and save the world anew. Christians do not know this. I am simply dumbfounded because, although I try to enlighten them, they reject me and even call me a heretic. (21-49, 1968.9.1)

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You might look at nature and say, “Oh, I don’t need the four seasons. I only need spring; I hate summer, autumn, and winter!” But, if you were to ask God, He would answer, “I love all four seasons.” Hence, you need to learn to love summer, autumn, and winter, even though you may have hated them to begin with. When the winter snow comes, God looks upon the world covered in white and derives pleasure from it. Therefore, you should say, “Oh, I love it too!” That is the way it should be. (133-29, 1984.7.1)

Integrity

1. A Life Based upon Principle

Teachings of Rev. Sun Myung Moon

When we call someone a person of character, we are not referring to appearance, education, career or position. We look not at class or outward glory, but to what extent he or she is leading a principled life. A person with an unchanging mind to serve Heaven, who lives according to God’s will with such a mind—that is a person of character. (19:285, March 10, 1968)
 
Does human character have bones? Have you ever seen the bone of character? Personality is what appears outwardly. That is the visible aspect; however, there is a hidden, bone-like foundation of character that is responsible for the visible aspect. It is the invisible cause of the visible personality. (177:315, May 22, 1988)
 
We should have this attitude: “I am inheriting God’s undiluted tradition; therefore, I must always go the straight path. I have to win over all unrighteousness. Although it takes thousands of times more effort to subjugate force with something other than force, I will solve every problem and overcome any circumstance.” In this way, we should establish our integrity as people loyal to Heaven. We should start with a pure mind and continue without faltering until we achieve the goal. (21:83, October 27, 1968)
 
We can never establish one unified world if we have a changing standard of goodness. A center must never move. The deeper it is, the calmer it should be. Look at the ocean: waves may rage on the surface because of a storm, but deep below the ocean is still. Let us learn from this. (Way of God’s Will 2.2)
 
I want you to know that precious things, like diamonds, carry their own power and value. Others see that value and respect it and are moved by it. Who is the more precious person, one who is influenced by others or one who can influence others? What kind of person are you? Among those who influence others, the person having the best influence is the most precious person. (118:95, May 9, 1982)
 
The saints and sages who appeared in history are the best historical examples of true people. Why do we call them “true”? Something true is not only true in the present. It must be true in the past, true in the present and true in the future. Its truth transcends all circumstances. Therefore, a true person stands at the center of the past, the center of the present, and the center of the future.
    Among the people in the world, who is nearest to being “true”? Is it a parent or a teacher you once had? Countless people have lived and died, but the person who should establish the basis of truth is none other than you yourself. Where, then, is your closest link to the truth? It is your conscience. We often say of a person, “He is conscientious. He has an upright mind.” What does it mean for one’s mind to be upright? It is upright in the past, it is upright in the present, and it will be upright in the future. (28:159, January 11, 1970)
 
March forward, trusting yourself. You should have the integrity to go forth absolutely alone. (Way of God’s Will 1.4)
 
 

Never Suppose It Is Best for You to Do a Dishonorable Thing

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From what point will God’s ideal nation be realized? Where will the restoration of the homeland take place? It starts from the individuals who live by the philosophy to love their enemies. Therefore, as long as God exists, there is no way Christianity can avoid becoming a global religion, because Christianity offers a movement to break down national borders with love, to transcend all environments and cultural barriers, and to embrace even one’s enemies. If you plant beans, you get beans, because kidney beans come from kidney bean seeds, and red flowers bloom from red flower seeds. In the same way, if you plant a satanic seed, a seed of taking revenge on your enemies, you will get a tree of evil – a tree of vengeance. But if you plant the seeds of goodness, the seeds of loving your enemies, you will get a tree of goodness, a tree of love for enemies. This is just a natural principle.

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This is the path of suffering, the difficult path that religious people must follow. Christians long for Jesus every day, and are waiting impatiently for Jesus to come again. For 2000 years, they have cried out to heaven, “Jesus, our groom, please come quickly!” even though he did not come. When they reach the stage where their bodies are ready to burst, their hearts are being torn, their bones are melting, their spirit is hovering between life and death, and when they are connecting directly only with God or Jesus, only then, will the Holy Spirit come down upon them.
    When the Holy Spirit comes to them, spiritual rebirth will occur. Through this, their spirits can be reborn into spiritual babies. Those of you gathered here, have you ever had such an experience? If you have not had one such experience, you are still the sons and daughters of the satanic world. You must understand that you can still be accused by Satan. Such people cannot go to the Kingdom of Heaven. They have no choice but to go to hell. (114-27, 1981.5.14)

Integrity

Integrity refers to an unchanging character. Regardless of the circumstances, a person of integrity maintains his purpose, keeps his promises, and does his duty. More than that, a person of integrity becomes the moral and spiritual center of his or her family and community. Others depend on him, trust him and rely on him. As Father Moon teaches, just as diamonds and gold are valued for their unchanging brilliance, a person of diamond-like value has an unchanging character.
One great test of integrity is duty; another is adversity. They place principle above expediency, as did rami, the hero of the Hindu Ramayana who refused a kingdom rather than disobey his father’s wishes. It is tempting to regard fulfilling a duty as an opportunity for wealth or personal advancement. It is a challenge to maintain a friendly disposition in adverse circumstances. It is even more difficult to fulfill one’s obligations when to do so puts one at risk of life. However, a person of integrity disregards the circumstances and fulfills a duty for its own sake. Having taken on a task, he or she pursues it to the end with an unchanging mind.

1. A Life Based upon Principle

He who walks in integrity walks securely, but he who perverts his ways will be found out.
    Proverbs 10.9
 
When one follows unswervingly the path of virtue it is not to win advancement. When one invariably keeps one’s word it is not to establish the rectitude of one’s actions. A gentleman merely follows the norm and awaits his destiny.
    Mencius VII.B.33 (Confucianism)
 
Virtue is the root; wealth is the result. If he makes the root his secondary object, and the result his primary, he will only wrangle with his people, and teach them rapine.
    Great Learning 10.7-8 (Confucianism)
 
Not to be cheered by praise,
Not to be grieved by blame,
But to know thoroughly one’s own virtues and powers
Are characteristics of an excellent man.
    Precious Treasury of Elegant Sayings 29 (Buddhism)
 
If one’s mind is sorrowless, stainless and secure, and is not disturbed when affected by worldly vicissitudes, this is the highest blessing.
    Sutta Nipata 268 (Buddhism)
 
To gain a good reputation, be the kind of person that you want people to think you are.
    Socrates (Hellenism)
 
Without goodness a man “cannot for long endure adversity; cannot for long endure prosperity.” The good man rests content with goodness; he that is merely wise pursues goodness in the belief that it pays to do so.
    Analects 4.2 (Confucianism)
 
Make [virtue] your first object. Give up money, give up fame, give up science, give up the earth itself and all it contains, rather than do an immoral act. And never suppose that in any possible situation, or under any circumstances, it is best for you to do a dishonorable thing. Whenever you are to do a thing, though it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly.
    Thomas Jefferson
 
 

Don’t Get Angry Centered on Your Own Desire

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What kind of being is God? God is the King of the secret emissaries. He is the King of the secret emissaries, the supreme commander who is appearing in this satanic world to restore the homeland. Yet, has there been one time in the past six thousand years when this God has been able to say to this earth, “I am God. This is the truth that I can teach you”? No, there has not. Even so, God has been working hard to instruct us through our clear consciences and to create a bond with us. The six-thousand-year history of the providence of restoration has been God’s effort to broaden the foundation of our hearts and to guide us toward a free world that can be in unity with Him. (29-48, 1970.2.16) 

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God is the Creator who made heaven and earth. He is the origin, the very parent of all beings in this world. He is the origin of the value of all existence. Because of Him, this phenomenal world of today came to exist. Such an absolute being does not change according to the changing of the ages. An absolute being does not change. He is not limited by time and space. He transcends all limitations and is the one who governs every limitation. Who is that being? We do not only call Him God. He is our “Father,* so we call Him “Heavenly Father.” What do you call God? He is your Father who gave birth to you. The word “rebirth” exists because of the Fall, but it was God, your Father, who originally gave birth to you. Your physical father forms a bridge between you and God. But after your physical father goes to the spirit world, you will call him your brother, not your father. In the same way, you will call your physical mother your sister. (21-249, 1968.11.24)

Restraint

Teachings of Rev. Sun Myung Moon

Whenever you feel troubled, you should just let that feeling go. It is wrong to stand up in public and speak about this and that while you are still affected by bad feelings. (45:269, July 4, 1971)

When a person is powerful and capable, if he restrains himself, he gains the people’s respect. But when people who do not have any power or authority show restraint, they are regarded as weak. I have a fiery temper, yet I restrain myself and endure. That is why people think I am a great man.
(October 7, 1979)

Don’t get angry. You who walk the path of believers in God will lose everything if you get angry centered on your own desire. (32:34, June 14, 1970)

I, Reverend Moon, am not originally a good-natured person. That is why I train myself, biting my tongue, controlling myself and saying to myself, “I must go this way!” (320:251, April 16, 2000)

If I were to lose my temper at someone, thinking, “That good-for nothing!” or if I were to nurse feelings of ill-will, “Just wait a few months and we’ll see what happens to you…” in the end that person would be broken in pieces. That is why I bite my tongue and control myself. As the True Parent, I cannot use my mouth to curse others. Even as I hold back my words, Heaven releases me completely from my bitter feelings. When you see this, don’t you think God loves me? (162:205, April 12, 1987)

In history those who strike first always lose. Look at the First and the Second World Wars: the side that struck first lost. In the Third World War also, the side striking first will lose.7
This is why even in our individual lives we should persevere and restrain ourselves, for those who persevere will be blessed. Take the beating and persevere. Endure, and someday you will rise up. (7:222, November 13, 1959)

God is worthy of respect, for He has been restraining Himself in silence and with patience while enduring thousands of years of insults and suffering. When you truly realize what God has endured for your sake, you will feel deep in your heart, “Lord, you are truly my Father.” As God’s sons and daughters, should you not resolve to endure for His sake? It will take much endurance to become the core ancestors who embody the Father’s tradition and bequeath it for thousands of generations to come. (363:254, December 25, 2001)

If we cannot forbear, then we cannot pay back the debt we owe to God and cannot resolve the grievances within His bosom. Because the fortune of heaven and earth moves along with God’s providence, when we remain with God, sharing His bitterness, indignation and sorrow, then judgment can fall on the satanic world. This is the reason Heaven teaches us to restrain our anger, be gentle and modest, and persevere in our life of faith. Satan will invade if we fall out of step with God and create a gap between God’s providence and ourselves. Therefore, we who have the faith must unconditionally sacrifice and obey, following only the internal aspects of love. (1:113, June 10, 1956)

A Single Bangle Does Not Make a Sound

Listen to the Richard Urban Show #79:

Foundation Day Is Now

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You need to form families of love. Let it be known that the Kingdom of Heaven is the place for members of a unified royal family that have experienced love as princes and princesses of God’s Kingdom, the realm of His love! Amen! While you are living on earth, you need to base your lives on this principle. Even when you pass on to the next world, you need to do your absolute best to follow this principle. During my whole life, I have never thought of anything other than this. (238-262, 1992.11.22)

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Where does the life of the Kingdom of Heaven begin? It begins in the family, not in any other place. The Kingdom of Heaven is the dimensionally expanded version of the family; it does not appear outside the realm of the family. Hence, when you embrace your spouse, you need to think that all the men and women of the world are becoming as one. The family is the place where you can make the conditional offering of loving all humanity. (30-83, 1970.3.17)

Restraint

The path to self-control begins with restraint. Restraint has several aspects. First, we should avoid situations that would tempt us to sin. This requires self-knowledge; since by knowing our weaknesses we can avoid compromising situations. Second, we should restrain ourselves from acting on the promptings of anger, arrogance and other momentary impulses. thus Father Moon, knowing that he has a temper, says that he must make continual effort to restrain himself from exploding in anger because he recognizes the harm it would cause others. Third, religious teachings of non-violence and meekness, of preferring to be beaten than to harm others, train us in the discipline of restraint. Fourth, Father Moon teaches of God’s restraint and forbearance in the face of constant insults and aggravations over thousands of years as an inspiring example for us as we strive to be people who restrain ourselves.

Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity for the devil.
    Ephesians 4.26-27
 
Verily God forgives my people the evil promptings which arise within their hearts as long as they do not speak about them and did not act upon them.
    Hadith of Muslim (Islam)
 
If an evil man, on hearing of what is good, comes and creates a disturbance, you should hold your peace. You must not angrily upbraid him; then he who has come to curse you will merely harm himself.
    Sutra of Forty-two Sections 7 (Buddhism)
 
A single bangle does not make a sound.
    Igala Proverb (African Traditional Religions)
 
The anger of man does not work the righteousness of God.
    James 1.20
 
Abu Huraira reported God’s Messenger as saying, “The strong man is not the good wrestler; the strong man is only he who controls himself when he is angry.”
    Hadith of Bukhari and Muslim (Islam)
 
You have heard that it was said to the men of old, “You shall not kill; and whoever kills shall be liable to judgment.” But I say to you that everyone who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says “You fool!” shall be liable to the hell of fire.
    Matthew 5.21-22
 
The very first principle of religion laid down by Lord Mahavira is Ahimsa—Non-injury to living beings—which must be observed very scrupulously and thoroughly, and behaving towards all living beings with proper restraint and control.
    Dashavaikalika Sutra 6.9 (Jainism)
 
“Your cheeks are like halves of a pomegranate behind your veil” (Song 4.3): The emptiest of you are as well packed with religious observances as a pomegranate with seeds. For everyone who has the opportunity of committing a sin and escapes it and refrains from doing it performs a highly religious act. How much more, then, is this true of those “behind your veil,” the modest and self-restrained among you!
    Canticles Rabbah 4.4.3 (Judaism)
 
Whenever there is attachment in my mind
And whenever there is the desire to be angry,
I should not do anything nor say anything,
But remain like a piece of wood….

Whenever I am eager for praise
Or have the desire to blame others;
Whenever I have the wish to speak harshly and cause dispute;
At such times I should remain like a piece of wood.

Whenever I desire material gain, honor or fame;
Whenever I seek attendants or a circle of friends,
And when in my mind I wish to be served;
At these times I should remain like a piece of
wood.
Whenever I have the wish to decrease or to
stop working for others
And the desire to pursue my own welfare alone,
If [motivated by such thoughts] a wish to say something occurs,
At these times I should remain like a piece of wood.
    Shantideva, Guide to the Bodhisattva’s Way of Life 5.48-52 (Buddhism)